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Santur

From Wikipedia, the free encyclopedia
Hammered dulcimer of Iranian origin

This article is about the Persian instrument. For the Indian instrument, seeSantoor.
"Santouri" redirects here. For the film, seeSantouri (film).
This articleshould specify the language of its non-English content using{{lang}} or{{langx}},{{transliteration}} for transliterated languages, and{{IPA}} for phonetic transcriptions, with an appropriateISO 639 code. Wikipedia'smultilingual support templates may also be used.See why.(June 2024)
Santur
String
ClassificationStringed, Struck
Playing range
Related instruments
Hammered dulcimer
Sound sample
Sadeghi-Dehlavi-Concertino for Santur byFaramarz Payvar.

Thesantur[a] (/sænˈtʊər/san-TOOR;Persian:سنتور[sænˈt̪ʰuːɹ]) is ahammered dulcimer ofIranian origin.[1][2]

History

[edit]
The archetype of the instrument carried horizontally and struck with two sticks, found in iconographical documents in ancientBabylon (1600-911 BCE) andNeo-Assyria (911-612 BCE).
String instrument
ClassificationStruck
Related instruments
Qanun
Woman playing a santur, early 19th century, inQajar Iran.

The santur was invented and developed inPersia and its region. The earliest sign of it coming fromAssyrian andBabylonianstone carvings (669 B.C.); it shows the instrument being played while hanging from the player's neck.

This instrument traveled and developed in different regions of theMiddle East. Musicians modified the original design over the centuries, yielding a wide array ofmusical scales andtunings. The first santur were probably made of wood, perhaps with stone elements, and goat gut strings.

According toHabib Hasan Touma, the Babylonian santur was the ancestor of theharp, theyangqin, theharpsichord, theqanun, thecimbalom, and thehammered dulcimers.[3]

Name

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The name 'santur' may come from Persiansanṭīr, a borrowing of the Greek ψαλτήριον 'psalterion'.[4] TheBiblical Aramaic formpsantērīn is found in theBook of Daniel 3:5.

Description

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The oval-shapedmezrabs (mallets) are feather-weight and are held between the thumb, index, and middle fingers. A typical Persian santur has two sets of ninebridges, providing a range of approximately threediatonicoctaves. Themezrabs are made out of wood with tips that may or may not be wrapped with cotton or felt.

The right-hand strings are made of brass or copper, while the left-hand strings are made of steel.

A total of 18 bridges divide the santur into three positions. Over each bridge cross four strings tuned inunison, spanning horizontally across the right and left side of the instrument. There are three sections of ninepitches: each for thebass, middle, and higher octave called behind the left bridges comprising 27 tones altogether. The top "F" note is repeated twice, creating a total of 25 separate tones on the santur. The Persian santur is primarily tuned to a variety of different diatonic scales utilizing 1/4 tones which are designated into 12 modes (dastgahs) ofPersian classical music. These 12 Dastgahs are the repertory of Persian classical music known as theRadif.[5]

Derivations

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Similar musical instruments have been present sincemedieval times all over the world, including Armenia, China, Greece, India, etc.

The Indiansantoor is wider, more rectangular and has more strings. Its corresponding mallets are also held differently and played with a different technique.

Theeastern European version of the santur called thecimbalom, which is much larger and chromatic, is used to accompanyHungarian folk music,Eastern European Jewish music, andSlavic music, as well asRomani music.[6]

Iraqi santur

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Typical Iraqi santur
Chalghi santur player playing on a non-standard Iraqi santur

TheIraqi santur (also santour, santoor) (Arabic:سنطور) is a hammered dulcimer of Mesopotamian origin.[2] It is a trapezoid box zither with a walnut body and 92 steel (or bronze) strings. The strings, tuned to the same pitch in groups of four, are struck with two wooden mallets called "midhrab". The tuning of these 23 sets of strings extends from the loweryakah (G) up tojawab jawab husayni (A). The bridges are calleddama ("chessmen" in Iraqi Arabic) because they look like pawns. It is native to Iraq, Syria, India, Pakistan, Turkey, Iran, Greece (the Aegean coasts) and Azerbaijan.[citation needed]

It and thejoza are the main instruments used in the classicalIraqi Maqam tradition.[7] The instrument was brought to Europe by the Arabs through North Africa and Spain during the Middle Ages and also to China where it was referred to as the "foreignqin".[3]

The Iraqi santur has, since its inception, been fully chromatic, allowing for full maqam modulations. It uses 12 bridges of steel strings on both sides. Three of these bridges are movable: B half flat qaraar, E half flat, and B half flat jawaab. The non-standard version of the Iraqi santur includes extra bridges so that there's no need to move those three bridges. However, playing it is a bit harder than playing the standard 12-bridge santur.[3]

Notable players

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Iran

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Iraq

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Notable players of the Iraqi santur include:[25]

  • Abdallah Ali (1929–1998)
  • Akram Al Iraqi
  • Amir ElSaffar[26]
  • Azhar Kubba
  • Bahir Hashem Al Rajab
  • Basil al-Jarrah
  • Ghazi Mahsub al-Azzawi
  • Hugi Salih Rahmain Pataw (1848–1933)[27]
  • Hashim Al Rajab
  • Hala Bassam
  • Hammudi Ali al-Wardi
  • Haj Hashim Muhammad Rajab al-Ubaydi (1921–2003)
  • Hendrin Hikmat (1974–)
  • Heskel Shmuli Ezra (1804–1894)
  • Mohamed Abbas
  • Muhammad Salih al-Santurchi (18th century)
  • Muhammad Zaki Darwish al-Samarra'i (1955–)[28]
  • Mustafa Abd al-Qadir Tawfiq
  • Qasim Muhammad Abd (1969–)
  • Rahmatallah Safa'i
  • Sa'ad Abd al-Latif al-Ubaydi
  • Sabah Hashim
  • Saif Walid al-Ubaydi
  • Salman Enwiya
  • Salman Sha'ul Dawud Bassun (1900–1950)
  • Sha'ul Dawud Bassun (19th century)
  • Shummel Salih Shmuli (1837–1915)
  • Wesam al-Azzawy (1960–)[29][30][31]
  • Yusuf Badros Aslan (1844–1929)
  • Yusuf Hugi Pataw (1886–1976)[27]

Greece

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Players of the Greek Santouri include:

India

[edit]

Notable players of theIndian santoor include:

Germany

[edit]

Poland

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Turkey

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Lebanon

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From around the world

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Versions of the santur or hammered dulcimer are used throughout the world. In Eastern Europe, a larger descendant of the hammered dulcimer called thecimbalom is played and has been used by a number ofclassicalcomposers, includingZoltán Kodály,Igor Stravinsky, andPierre Boulez, and more recently, in a different musical context, byBlue Man Group. Thekhim is the name of both theThai and theKhmer hammered dulcimer. The Chineseyangqin is a type of hammered dulcimer that originated inPersia. The santur andsantoor are found in theMiddle East andIndia, respectively.

  • Afghanistan – santur
  • Armenian - սանթուր (sant'ur)
  • Azerbaijan – santur
  • Austria – Hackbrett
  • Belarus – Цымбалы (tsymbaly)
  • Belgium – hakkebord
  • Brazil –saltério
  • Cambodia –khim
  • Catalonia –saltiri
  • China – 扬琴 (yangqin)
  • Croatian – cimbal, cimbale
  • Czech Republic –cimbál
  • Denmark –hakkebræt
  • France – tympanon
  • Germany – Hackbrett
  • Greece – santouri
  • Hungary –cimbalom
  • India –santoor

See also

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Gallery

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  • Santur related pictures
  • Ali Bahrami-Fard playing in Vahdat Hall
    Ali Bahrami-Fard playing inVahdat Hall
  • Chalghi santur player playing on a non-standard Iraqi santur
    Chalghi santur player playing on a non-standard Iraqi santur
  • Santur hand position
    Santur hand position
  • Santur technique

Notes

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  1. ^Alsosantour orsantoor.

References

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  1. ^Farrokh, Kaveh (2007).Shadows in the desert : ancient Persia at war (1. publ. in Great Britain ed.). Oxford, UK: Osprey. p. 286.ISBN 9781846031083.[permanent dead link]
  2. ^ab--- Rashid, Subhi Anwar (1989).Al-ʼĀlāt al-musīqīyya al-muṣāhiba lil-Maqām al-ʻIrāqī. Baghdad: Matbaʻat al-ʻUmmāl al-Markazīyya.
  3. ^abcTouma, Habib Hasan (1996).The Music of the Arabs. Portland, Oregon: Amadeus Press.ISBN 0-931340-88-8.
  4. ^Oxford English Dictionary, updated December 2022, ''s.v.'' 'santoor'
  5. ^Farhat, Hormoz (1990).The Dastgah Concept in Persian Music. Cambridge University Press.ISBN 052130542X.
  6. ^Kenrick, Donald (2010).The A to Z of the Gypsies (Romanies). Lanham, MD: Scarecrow Press, Inc. p. 43.ISBN 978-0-8108-7561-6.
  7. ^Touma, Habib (1996).The music of the Arabs (New expanded ed.). Portland, Or: Amadeus Press.ISBN 978-0-931340-88-8.
  8. ^Kiani, Majid."Master of the Santur".Santur Master, Teacher & Performer.
  9. ^Khan, Mohammad Sadeq."One of the oldest Santur Masters".Master of the Santur.
  10. ^Shahi, Ali Akbar."Santur master".Old school santur player.
  11. ^Khan, Hassan."Santur Master".Old school Santur Master.
  12. ^Malek, Hussein."Santur master".Old School Santur Master.
  13. ^Somai, Habib."santur master".Old school Santur master.
  14. ^Varzandeh, Reza."Santur Master".Unique Style of Playing.
  15. ^Shafieian, Reza."Saba's Student".Santur Master.
  16. ^Sarami, Mansur."Santur Master".Old School Santur player. Archived fromthe original on 2 May 2006.
  17. ^Shaari, Masoud."Santur Master".Old School Santur Master. Archived fromthe original on 2 May 2006.
  18. ^Khan, Mohammad Santour. "Oldest Santur Master that we have proof of".Master of the Santur.{{cite web}}:Missing or empty|url= (help)
  19. ^Safvat, Daryoush."Santur Master".Old school Santur master. Archived fromthe original on 2 May 2006.
  20. ^Akhbari, Jalal."Old School Santur Master".Master of the Santur. Archived fromthe original on 2 May 2006.
  21. ^Arfa, Atrai."Santur Player".Santur Soloist.
  22. ^Hashemi, Azar."Female Santur Player".Santur Soloist. Archived fromthe original on 2 May 2006.
  23. ^Aslani, Susan."Female Santur Player".Santur Soloist. Archived fromthe original on 2 May 2006.
  24. ^Ali Pour, Manijeh."Female Santur Player".Old School Santur Player. Archived fromthe original on 2 May 2006.
  25. ^Al-Hanafi, Jalal (1964).Al-Mughannūn al-Baghdādīyyūn wa al-Maqām al-ʻIrāqī. Baghdad: Wizarat al-Irshad.
  26. ^"Amir ElSaffar | Jazz Trumpeter | Composer | Iraqi Maqam Singer | Santoor Player".Amirelsaffar.com. Retrieved20 April 2021.
  27. ^ab"Traditional Iraqi Music".Dangoor.com. Retrieved20 April 2021.
  28. ^"mohamedzakidarwish - santourmzdarwish".Sites.google.com. Retrieved20 April 2021.
  29. ^"وسام ايوب العزاوي عزف على الة السنطور".YouTube. 12 May 2012. Retrieved20 April 2021.
  30. ^"عزف على السنطور || للفنان وسام ايوب".YouTube. Retrieved20 April 2021.
  31. ^"عزف سنطور _ وسام العزاوي _مقام نهاوند".YouTube. 14 November 2009. Retrieved20 April 2021.
  32. ^"Our wishes to India's single female Santoor player Dr. Varsha Agrawal (born 29 Jan 1967)". 28 January 2013.
  33. ^Shade, Chinar (14 April 2015)."CHINAR SHADE : USTAAD MUHAMMAD ABDULLAH TIBETBAQAL ( 1914-1982) SUFIANA MUSICIAN FROM KASHMIR".
  34. ^"Artist - Harjinder Pal Singh (Santoor), Gharana - None".www.swarganga.org.
  35. ^"Pt. Shivkumar Sharma".Shantiniketan.eu. Retrieved20 April 2021.

Bibliography

[edit]
  • Al-Hanafi, Jalal (1964).Al-Mughannūn al-Baghdādīyyūn wa al-Maqām al-ʻIrāqī. Baghdad: Wizarat al-Irshad.
  • Touma, Habib Hassan (1996).The Music of the Arabs, trans. Laurie Schwartz. Portland, Oregon: Amadeus Press.ISBN 0-931340-88-8.
  • Children's Book of Music'ISBN 978-0-7566-6734-4

Further reading

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  • Duchesne-Guillemin, Marcelle (1980). "Sur la restitution de la musique hourrite".Revue de Musicologie 66, no. 1 (1980): 5–26.
  • Duchesne-Guillemin, Marcelle (1984).A Hurrian Musical Score from Ugarit: The Discovery of Mesopotamian Music, Sources from the Ancient Near East, vol. 2, fasc. 2. Malibu, CA: Undena Publications.ISBN 0-89003-158-4
  • Fink, Robert (1981).The Origin of Music: A Theory of the Universal Development of Music. Saskatoon: Greenwich-Meridian.
  • Gütterbock, Hans (1970). "Musical Notation in Ugarit".Revue d'assyriologie et d'archéologie orientale 64, no. 1 (1970): 45–52.
  • Heydarian, P.; J.D. Reiss (2005)."The Persian music and the santur instrument"(PDF).Proceedings of Sixth International Conference on Music Information Retrieval, London, UK. Vol. 11. pp. 524–527.
  • Kilmer, Anne Draffkorn (1971).The Discovery of an Ancient Mesopotamian Theory of Music.Proceedings of the American Philosophical Society 115:131–49.
  • Kilmer, Anne Draffkorn (1974). "The Cult Song with Music from Ancient Ugarit: Another Interpretation".Revue d'Assyriologie 68:69–82.
  • Kilmer, Anne Draffkorn (1997). "Musik, A: philologisch".Reallexikon der Assyriologie und vorderasiatischen Archäologie 8, edited by Dietz Otto Edzard, 463–82. Berlin: De Gruyter.ISBN 3-11-014809-9.
  • Kilmer, Anne (2001). "Mesopotamia §8(ii)".The New Grove Dictionary of Music and Musicians, second edition, edited byStanley Sadie andJohn Tyrrell. London: Macmillan Publishers.
  • Kilmer, Anne Draffkorn, Richard L. Crocker, and Robert R. Brown (1976).Sounds from Silence: Recent Discoveries in Ancient Near Eastern Music. Berkeley: Bit Enki Publications, 1976. Includes LP record, Bit Enki Records BTNK 101, reissued [s.d.] as CD.
  • Vitale, Raoul (1982). "La Musique suméro-accadienne: gamme et notation musicale".Ugarit-Forschungen 14 (1982): 241–63.
  • Wellesz, Egon, ed. (1957).New Oxford History of Music Volume I: Ancient and Oriental Music. Oxford: Oxford University Press.
  • West, M[artin]. L[itchfiel]. (1994). "The Babylonian Musical Notation and the Hurrian Melodic Texts".Music and Letters 75, no. 2 (May): 161–79.
  • Wulstan, David (1968). "The Tuning of the Babylonian Harp".Iraq 30:215–28.
  • Wulstan, David (1971). "The Earliest Musical Notation".Music and Letters 52 (1971): 365–82.

External links

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