TheSaffarid dynasty (Persian:صفاریان,romanized: Safāryān) was aPersianate dynasty of easternIranian origin that ruled over parts ofPersia,Greater Khorasan, and easternMakran from 861 to 1002. One of the first indigenousPersian dynasties to emerge after theIslamic conquest, the Saffarid dynasty was part of theIranian Intermezzo. The dynasty's founder wasYa'qub bin Laith as-Saffar, who was born in 840 in a small town called Karnin (Qarnin), which was located east of Zaranj and west of Bost, in what is nowAfghanistan. A native of Sistan and a localayyār, Ya'qub worked as a coppersmith (ṣaffār) before becoming awarlord. He seized control of the Sistan region and began conquering most of Iran and Afghanistan, as well as parts ofPakistan,Tajikistan andUzbekistan.
The Saffarid dynasty did not last long after Ya'qub's death. His brother and successor,Amr bin Laith, was defeated at theBattle of Balkh againstIsmail Samani in 900. Amr bin Laith was forced to surrender most of his territories to the new rulers. The Saffarids were confined to their heartland of Sistan, and with time, their role was reduced to that ofvassals of theSamanids and their successors.
The dynasty began withYa'qub ibn al-Layth al-Saffar (Ya'qub, son of Layth, the Coppersmith), a coppersmith of eastern Iranian origins,[a][13] who moved to the city of Zaranj. He left work to become anAyyar and eventually got the power to act as an independent ruler.[5] From his capital Zaranj he moved east into al-Rukhkhadj (Arachosia),Zamindawar and ultimatelyKabul, vanquishing theZunbils and theHindu Shahis by 865. He then invadedBamyan,Balkh,Badghis, andGhor. In the name ofIslam, he conquered these territories which were predominantly ruled byBuddhisttribal chiefs. He took vast amounts of plunder and slaves from this campaign.[14][15]
Saffarid coinage in Kabul, with Arabic
Coinage of the Saffarid Governor ofKabul after the capture of the city, issued around 870 CE in Kabul on theHindu Shahi model. Abbasiddirham weight standard.Obverse: Recumbent bull withNagari legend (Śrī Khūdarayakah, "The fortunate smallRaja"),trisula mark on the hump of the bull.Reverse: horseman with (ma) inNagari to left,عدل ('adl, "Justice") in Arabic to right.[4]
The Tahirid city of Herat was captured in 870,[15] and Ya'qub's campaign in theBadghis region led to the capture of Kharidjites which later formed theDjash al-Shurat contingent in his army. Ya'qub then turned his focus to the west and began attacks on Khorasan,Khuzestan,Kerman (Southeastern Iran) andFars (southwestern Iran).[15] The Saffarids then seizedKhuzestan (southwestern Iran) and parts of southern Iraq, and in 876 came close to overthrowing the Abbasids, whose army was able to turn them back only within a few days' march from Baghdad. From silver mines in thePanjshir Valley, the Saffarids were able to mint silver coins.[16]
These incursions, however, forced theAbbasid caliphate to recognize Ya'qub as governor of Sistan, Fars andKerman, and Saffarids were even offered key posts in Baghdad.[17] Despite Ya'qub's military successes, he was not an empire builder since he had no concept of a centralized government.[18]
In 901,Amr Saffari was defeated at thebattle of Balkh by theSamanids, and they lost Khorasan to them. The Saffarids were reduced to the provinces of Fars, Kerman and Sistan. UnderTahir ibn Muhammad ibn Amr (901–908), the dynasty fought the Abbasids for the possession of Fars to maintain its control over the province. However, in 908, a civil war erupted between Tahir and the pretenderal-Laith b. 'Ali in Sistan. In the next years, the governor of Fars, Sebük-eri defected to the Abbasids. In 912, the Samanids finally expelled the Saffarids from Sistan. Sistan passed briefly to Abbasid control, but became independent again under the SaffaridAbu Ja'far Ahmad ibn Muhammad; but now the dynasty was a minor power isolated in Sistan.[14]
The Saffarids patronized the Persian language in the form of court poetry and established Persianate culture.[20] Under their rule, the eastern Islamic world witnessed the emergence of prominent Persian poets such as Fayrouz Mashriqi, Abu Salik al-Jirjani, andMuhammad ibn Wasif, who was a court poet.[21]
In the later 9th century, the Saffarids gave impetus to a renaissance of New Persian literature and culture. Following Ya'qub's conquest of Herat, some poets chose to celebrate his victory in Arabic, whereupon Ya'qub requested his secretary, Muhammad bin Wasif al-Sistani, to compose those verses in Persian.[22]
The religion of the Saffarid's founder, Ya'qub, has been a topic of debate.[23] Most of the primary sources were written during or after the fall of the Samanid dynasty and view the Saffarids through Samanid eyes.[b] These primary sources depict Ya'qub either as a religious rascal or a volunteer Sunni warrior – amutatawwi.[24] The Seljuk vizierNizam al-Mulk, obsessed with the integrity of the Seljuk Empire, depicts Ya'qub as an Ismaili convert.[25]
According toC.E. Bosworth, early Saffarid emirs did not appear to have significant religious beliefs.[18] Since Kharijism prospered in Sistan longer than anywhere else in eastern Iran, it was believed the Saffarids heldKharijite sympathies.[26] Archeologist Barry Cunliffe, states the Saffarids wereShia Muslim.[27]
^According to D.G. Tor, the Samanids vilified the Saffarids in order to increase their own legitimacy since they were competing against them for territory.[24]
^"Persian Prose Literature".World Eras. 2002. Archived fromthe original on May 2, 2013. RetrievedSeptember 3, 2012 – via HighBeam Research.Princes, although they were often tutored in Arabic and religious subjects, frequently did not feel as comfortable with the Arabic language and preferred literature in Persian, which was either their mother tongue—as in the case of dynasties such as the Saffarids (861–1003), Samanids (873–1005), and Buyids (945–1055)...
^Robinson, Chase F. (2009).The new Cambridge history of Islam. Vol 1, Sixth to eleventh centuries (1. publ. ed.). Cambridge: Cambridge Univ. Press. p. 345.ISBN978-0-521-83823-8.The Tahirids had made scant use of Persian, though the Saffarids used it considerably more. But under the Samanids Persian emerged as a full "edged language of literature and (to a lesser extent) administration. Court patronage was extended to Persian poets, including the great Rudaki (d. c. 940). Meanwhile, Arabic continued to be used abundantly, for administration and for scientific, theological and philosophical discourse.
^"Saffarid dynasty".The Oxford Dictionary of the Middle Ages. Oxford University Press. 2010.doi:10.1093/acref/9780198662624.001.0001.ISBN9780198662624.One of the first indigenous Persian dynasties to emerge after the Arab Islamic invasions.
^Savory, Roger M. (1996). "The History of the Saffarids of Sistan and the Maliks of Nimruz (247/861 to 949/1542–3)".Journal of the American Oriental Society.doi:10.2307/605756.JSTOR605756.First, the Saffarid amirs and maliks were rulers of Persian stock who for centuries championed the cause of the underdog against the might of the Abbasid caliphs.
^al Saffar, Ya'kub b. al-Layth; Bosworth, C. E.The Encyclopaedia of Islam. Vol. XI. p. 255.The provincial Persian Ya'kub, on the other hand, rejoiced in his plebeian origins, denounced the Abbasids as usurpers, and regarded both the caliphs and such governors from aristocratic Arab families as the Tahirids with contempt
^Meisami, Julie Scott; Starkey, Paul (eds.).Encyclopedia of Arabic Literature. Vol. 2. p. 674.Saffarids: A Persian dynasty.....
^Aldosari, Ali.Middle East, Western Asia, and Northern Africa. p. 472.There were many local Persian dynasties, including the Tahirids, the Saffarids....
^Cannon, Garland Hampton.The Arabic Contributions to the English Language: An Historical Dictionary. p. 288.Saffarid, the Coppersmith, the epithet of the founder of this Persian dynasty...
^Daftary, Farhad.Historical Dictionary of the Ismailis. p. 51.The Saffarids, the first Persian dynasty, to challenge the Abbasids...
^Bosworth, C. E. (1999). "The Tahirids and the Saffarids". In Frye, R. N. (ed.).The Cambridge History of Iran: The period from the Arab Invasion to the Saljuqs. Vol. IV. Cambridge University Press. p. 129.
Bosworth, C.E. (1975). "The Ṭāhirids and Șaffārids". In Frye, R.N. (ed.).The Cambridge History of Iran. Vol. 4:The Period from the Arab invasion to the Saljuqs. Cambridge University Press. pp. 90–135.
Bosworth, C. E. (1995). "Saffarids". In Bosworth, C. E.; van Donzel, E.; Heinrichs, W. P.; Lecomte, G. (eds.).Encyclopedia of Islam. Vol. VIII:NED-SAM. Brill. pp. 795–798.
Cunliffe, Barry W. (2015).By Steppe, Desert, and Ocean: The Birth of Eurasia. Oxford University Press. pp. 388–389.ISBN9780199689170.The Sunni Samanids eventually annexed the territories of the Shi'ite Saffarids in 908, creating a powerful emirate bounded by the Pamir, the Caspian Sea, the Iranian plateau, and the steppe.
Dabashi, Hamid (2019).The Shahnameh: The Persian Epic in World Literature. Columbia University Press.ISBN978-0231544948.
Flood, Finbarr B. (20 March 2018).Objects of Translation: Material Culture and Medieval "Hindu-Muslim" Encounter. Princeton University Press.ISBN978-0-691-18074-8.