Sadāparibhūta
Sanskrit	सदापरिभूत Sadāparibhūta
Chinese	(Traditional) 常不輕菩薩 (Simplified) 常不轻菩萨 (Pinyin:Chángbùqīng Púsà)
Japanese	常不軽菩薩（じょうふきょうぼさつ） (romaji:Jōfukyō Bosatsu)
Korean	상불경보살 (RR:Sangbulgyeong Bosal)
Tibetan	རྟག་ཏུ་བརྙས་པ་ Wylie: rtag tu brnyas pa
Vietnamese	Thường Bất Khinh Bồ Tát
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Venerated by	Mahāyāna,Vajrayāna
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SadāparibhūtaBodhisattva, Never Disparaging Bodhisattva, (Ch: 常不輕菩薩 cháng bù qīng púsà; Jp: Jōfukyō Bosatsu) appears inLotus Sutra Chapter 20 which describes the practices of Bodhisattva Never Disparaging, who lived in theMiddle Period of the Law (Ch: 像法 xiàng fă) of theBuddha Awesome Sound King (Ch: 威音王如來 Wēi yīn wáng rúlái).^[1] He persevered in the face of persecution for the sake of the correct teaching, and finally attainedBuddhahood. Bodhisattva Never Disparaging wasShakyamuni Buddha in one of his past lifetimes.^[2]

The name of Sadāparibhūta is thought to mean never despising (Skt. sadā-aparibhūta: always, not despising). However it can also be translated as sadā-paribhūta: always despised.^[3][4] According to Hurvitz, "It is possible that the name is a false sanskritization of a Prakrit form going back to sadāparibhavitā, nom. s. of sadāparibhavitr, hence ever disgracing or never disgracing, of which, of course, the former is not possible."^[5]Anesaki attributes this more popular choice of translation toKumārajīva.^{[note 1]}

In chapter 20 of the Lotus Sutra,Shakyamuni Buddha explains that those who despise or abuse the followers of the Lotus Sutra's teaching, will have to face negativekarmic consequences. People who preserve the Lotus teaching will however be able to purify their faculty of the eye, ear, nose, tongue, body, and mind.^[7] In order to explain this again, the Buddha tells a story about a previous life (avadana) when he was aBodhisattva called Sadāparibhūta.^{[note 2]}Sadāparibhūta did not study or explainsutras but he paid homage to all Buddhist monks, nuns or lay followers he met and predicted that they all would become Buddhas.^[10] Some Buddhists questioned Sadāparibhūta's authority to make such a prediction of future Buddhahood and got angry.^[11][12] When they attacked him with sticks or stones he shouted from a distance, "I do not despise you. You are not despised, for you all perform bodhisattva practice and you are to become buddhas." Before he died he heard the Lotus Sutra and was able to purify the six senses. After an inconceivable number ofrebirths he had accumulated great merit and attained theperfect enlightenment of a Buddha.^[10]

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• Anesaki, Masaharu (1916).Nichiren, the Buddhist Prophet. Cambridge, MA: Harvard University Press.
• Buswell, Robert Jr;Lopez, Donald S. Jr., eds. (2013).Sadāparibhūta, in Princeton Dictionary of Buddhism. Princeton, NJ: Princeton University Press.ISBN 9780691157863.
• Groner, Paul;Stone, Jacqueline I. (2014),"Editors' Introduction: The "Lotus Sutra" in Japan",Japanese Journal of Religious Studies,41 (1):1–23, archived fromthe original on June 14, 2014
• Hurvitz, Leon (1970–1971). "The Lotus Sutra in East Asia: A Review of Hokke Shiso".Monumenta Serica.29. Taylor & Francis:697–762.doi:10.1080/02549948.1970.11745009.JSTOR 40725942.
• Kanno, Hiroshi (2002)."The Practice of Bodhisattva Never Disparaging in the Lotus Sutra and its Reception in China and Japan"(PDF).Journal of Oriental Philosophy.12:104–122.
• Kern, Hendrik, trans. (1884),Saddharma Pundarîka or the Lotus of the True Law, Sacred Books of the East, Vol. XXI, Oxford: Clarendon Press,ISBN 9780231142885{{citation}}:ISBN / Date incompatibility (help)CS1 maint: multiple names: authors list (link)
• Kubo, Tsugunari; Yuyama, Akira, trans. (2007).The Lotus Sutra(PDF). Berkeley, Calif.: Numata Center for Buddhist Translation and Research. pp. 265–270.ISBN 978-1-886439-39-9. Archived fromthe original(PDF) on 2015-05-21.{{cite book}}: CS1 maint: multiple names: authors list (link)
• Lopez, Donald S.; Stone, Jacqueline I. (2019).Two Buddhas Seated Side by Side: A Guide to the Lotus Sūtra. Princeton University Press.
• Pye, Michael (2003),Skilful Means - A concept in Mahayana Buddhism, Routledge,ISBN 0203503791
• Suzuki, Takayasu (2016)."The Saddharmapundarika as the Prediction of All the Sentient Beings' Attaining Buddhahood: With Special Focus on the Sadaparibhuta-parivarta".Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu).64 (3):1155–1163.doi:10.4259/ibk.64.3_1155.
• Watson, Burton (tr.).The Lotus Sutra and Its Opening and Closing Chapters. Tokyo: Soka Gakkai 2009.ISBN 978-4-412-01409-1
• Zimmermann, Michael (2002),A Buddha Within: The Tathāgatagarbhasūtra. Biblotheca Philologica et Philosophica Buddhica VI(PDF), Tokyo: The International Research Institute for Advanced Buddhology, Soka University, archived fromthe original(PDF) on November 11, 2013

• Murano, Senchu (1967).An Outline of theLotus Sūtra, Contemporary Religions in Japan 8/1, 61-63
• Shinjo Suguro, Nichiren Buddhist International Center, trans. (1998):Introduction to the Lotus Sutra, Fremont, Calif.: Jain Publishing Company.ISBN 0875730787
• The English Buddhist Dictionary Committee (2002).The Soka Gakkai Dictionary of Buddhism. Tōkyō: Soka Gakkai.ISBN 978-4-412-01205-9. Archived from the original on 2015-05-06.{{cite book}}: CS1 maint: bot: original URL status unknown (link)
• Stone (2012).The Sin of "Slandering the True Dharma". In Phyllis Granoff, Koichi Shinohara (eds): Sins and Sinners: Perspectives from Asian Religions. BRILL. pp. 139–.ISBN 978-90-04-22946-4.
• Chanju Mun; Ronald S. Green (2006).Buddhist Exploration of Peace and Justice. Blue Pine Books. p. 122.ISBN 978-0-9777553-0-1.

• Sadāparibhūta, translated from Sanskrit byHendrik Kern

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