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| Sétif and Guelma massacre | |
|---|---|
| Part of theaftermath of World War II | |
 Map of the massacre | |
 Interactive map of Sétif and Guelma massacre | |
| Location | 28°N02°E / 28°N 2°E /28; 2 French Algeria |
| Date | 8 May – 26 June 1945 |
Attack type | Massacre,communal violence |
| Deaths | 3,000[1] to 45,000[2][3] |
| Victims | Algerian Muslims |
| Perpetrators | French authorities andpied-noir militias |
| Motive | Repression of demonstrations that demand Algerian independence; killing of 102 French settlers by rioters |
TheSétif and Guelma massacre[a] (also called theSétif, Guelma and Kherrata massacres[b] or themassacres of 8 May 1945[c]) was a series of massacres byFrench colonial authorities andpied-noir European settler militias on Algerian civilians in May and June 1945 around the towns ofSétif andGuelma inFrench Algeria.
In response to French police firing on demonstrators during a protest in Sétif on 8 May 1945,[4] native Algerians rioted in the town and attacked Frenchsettlers (colons) in the surrounding countryside, killing 102 people. The French colonial authorities and European settlers retaliated by killing thousands of Algerian Muslims in the region with estimates varying widely. The initial estimate given by French authorities was 1,020 killed, while the current Algerian government cites an estimate of 45,000 killed.[5][6] Estimates by historians range from 3,000 to 30,000 Algerian Muslims killed.[1][7][8] The massacre marked a turning point inFranco-Algerian relations, ultimately leading to theAlgerian War of independence from 1954 to 1962.[9]
The anti-colonialist movement started to formalize and organize beforeWorld War II, under the leadership ofMessali Hadj andFerhat Abbas. However, the participation of Algeria in the war catalyzed the rise ofAlgerian nationalism.
Algiers served as the capital ofFree France from 1943, which created hope for many Algerian Muslim nationalists to achieve independence. In 1943, Ferhat Abbas published a manifesto[10] that claimed the right of Algerians to have a constitution and a state associated with France. The lack of French reaction led to the creation of the "Amis du Manifeste et de la Liberté" (AML) and eventually resulted in the rise of nationalism.
Hundreds of thousands of Algerians joined protests in several cities to demand their rights. Contemporary factors other than those of the emergence ofArab nationalism included widespread drought and famine in the ruralConstantine Province,[11] where the European settlers were a minority. In the city ofGuelma, for instance, there were 4,000 settlers and 16,500 Muslim Algerians.
In April 1945, growing racial tensions led to a senior French official proposing creation of an armed settler militia in Guelma.[7] With the end of World War II in Europe, 5,000 protesters took to the streets ofSétif, a town in northern Algeria, to press new demands for independence on the French administration.[12]
The initial outbreak occurred on the morning of 8 May 1945,the same day thatNazi Germanysurrendered inWorld War II. About 5,000 Muslims paraded in Sétif to celebrate the victory. Some carried banners attacking colonial rule. There were clashes between the marchers and the local Frenchgendarmerie when the latter tried to seize such banners.[13]
There is uncertainty over who fired first but both protesters and police were shot. News from Sétif incited the poor and nationalist rural population, and led to Algerian attacks onpieds-noirs in the Sétif countryside (Kherrata, Chevreul).[14] The attacks were spontaneous and carried out by lightly armed groups using agricultural tools, bladed weapons and hunting rifles.[15] The attacks resulted in the deaths of 90 European colonial settlers, plus another 100 wounded. A smaller and peaceful protest ofAlgerian People's Party activists in the neighboring town ofGuelma was violently repressed that evening by colonial police, and an additional 12 settlers died in the countryside around Guelma.[14] The attacks on settlers lasted until May 12.[15]
After five days of chaos, the French colonial military and police suppressed the rebellion. On instructions from Paris,[16] they carried out a series of reprisals against Muslim civilians for the attacks on French colonial settlers. The army, which includedForeign Legion, Moroccan andSenegalese troops, conductedsummary executions in the course of aratissage ("raking-over") of Algerian Muslim rural communities suspected of involvement. Less accessiblemechtas (Muslim villages) were bombed by French aircraft between May 9 and 19. TwelveMartin B-26 Marauders and twelveDouglas SBD Dauntlesscarried out dozens of sorties, dropping 41 tons of bombs. The cruiserDuguay-Trouin, standing off the coast in theGulf of Bougie, shelledAokas ten times on May 10 and 11.[15]Pied-noir vigilantes lynched prisoners taken from local jails. They randomly shot Muslims out of hand who were not wearing the white arm bands ordered by the army.[13] It is certain that the great majority of the Muslim victims had not been implicated in the original outbreak.[5]
French repression in the Guelma region differed from that in Sétif in that while only 12 pied-noirs had been killed in the countryside, official and militia attacks on Algerian civilians lasted for weeks, until 26 June. The Constantinepréfet, Lestrade-Carbonnel had supported the creation of European settler militias, while the Guelmasous-préfet, André Achiari, created an informal justice system (Comité de Salut Public) designed to encourage the violence of settler vigilantism against unarmed civilians, and to facilitate the identification and murder of nationalist activists.[17] He also instructed police and army intelligence agencies to assist the settler militias. Muslim victims killed in both urban and rural areas were buried in mass graves in such places as Kef-el-Boumba. Later officials had the corpses dug up and burned en masse inHéliopolis.[18]
Estimates for the number of people killed vary widely. The official figure given by the French authorities in the Tubert report shortly after the massacre was 1,020 killed, while Radio Cairo provided an estimate of 45,000 Algerian Muslims killed at the time of the massacre.[5][19] Additionally, the Tubert report also estimated that 102 French settlers were killed and 900 Algerian Muslims were also killed by rioters.[20]
French historianCharles-Robert Ageron estimates that 5,000 to 6,000 people were killed in the massacre.[8] French historiansMaurice Faivre, François Cochet, Guy Pervillé and Roger Vétillard estimated the death toll at between 3,000 and 8,000.[1] Jean-Pierre Peyroulou, correlating Allies' statistics and historian Marcel Reggui's testimony, concludes that there were 5,000 to 6,000 deaths in the regions of Sétif–Kherrata–Béjaïa and 1,500 to 2,000 deaths in Guelma, with thousands more wounded which would include an unknown number who later died from their injuries. He concludes that historian Jean-Louis Planche's estimate of 20,000 to 30,000 deaths is too high but adds that an estimate of 15,000 and 20,000 deaths given by Algerian nationalistFerhat Abbas is plausible. Peyroulou notes an estimate of 6,000 killed and 14,000 wounded given by the British General Staff in North Africa.[7] The current Algerian government cites an estimate of 45,000 killed.[21]
According to British historianAlistair Horne, an estimate of 6,000 Algerians killed was settled on by a consensus of historians.[5]
The identity of the Muslim Algerian victims differed inSétif andGuelma. In the countryside outside Sétif, some victims were nationalists who had taken part in the insurrection, but the majority were uninvolved civilians who simply lived in the same area but in Guelma, French settler vigilantes specifically targeted nationalist activists. Most victims were male (13% of the men in Guelma were killed),[22] either members of the AML, the Muslim scouts, or the local CGT.[18]
Following the military repression, the French administration arrested 4,560 Muslims, of whom 99 were sentenced to death. Twenty-two of the death sentences were carried out.[23]
The Sétif outbreak and the repression that followed marked a turning point in the relations between France and the Muslim population under its nominal control since 1830, when France had colonised Algeria. While the details of the Sétif killings were largely overlooked inmetropolitan France, the effect on the Algerian Muslim population was traumatic, especially on the large numbers of Muslim veterans of the French Army who were returning from the war in Europe. They had hoped their service would improve their rights and status in Algeria.[24]
Nine years later,a general uprising began in Algeria, leading to independence from France in March 1962 with the signing of theÉvian Accords.[25] The 1945 massacre wascensored in France until 1960.[26]
In a secret report to GeneralHenry Martin, French Army GeneralRaymond Duval, the officer chiefly responsible for presiding over the massacre, warned that while he had bought time for the colonial government, they could not keep using brute force to suppress Algerian nationalists. He advised them to enact reforms immediately. Without reforms being enacted, Duval warned that not only would Algerians would rise up in the future, they might triumph next time.[27]
"I have secured you peace for 10 years. If France does nothing, it will all happen again, only next time it will be worse and may well be irreparable."
From 1954 to 1988, the massacres of Sétif and Guelma were commemorated in Algeria but it was considered a relatively minor event compared to November 1, 1954, the beginning of theAlgerian war for independence; this had legitimized the one-party regime. The members of the FLN, as rebels and as State members, did not want to emphasize the importance of May 1945. This would have involved acknowledging that there were other contradictory currents of nationalism,[28] such as Messali Hadj'sAlgerian National Movement, that opposed the FLN.
With the democratization movement of 1988, Algerians "rediscovered"[28] a history different from the one told by the regime, as the regime itself was questioned. Research about the massacres of May 1945 was conducted, and a memorial wall was erected to remember these events. The presidency ofLiamine Zéroual andAbdelaziz Bouteflika, and the Fondation du 8 Mai 1945, started using the memories of the massacres as a political tool[28] to discuss the consequences of the "colonial genocide"[29] by France.
The words used to refer to the events often carry a memorial connotation or are chosen for political purposes. Historical research and writings now apply the wordmassacre to the Muslim Algerian victims of May 1945. It was first used by the French in their propaganda of the 1940s to refer to the 102 European colonial settler victims, apparently to justify the French suppression.[30]
The wordgenocide, used by Bouteflika[31] for example, is not applied to the events in Guelma, since the Algerian victims there were reportedly targeted because of their nationalist activism. B. Harff and Ted R. Gurr accordingly classify the Guelma massacre as apoliticide.[32]
According toJacques Sémelin, the termmassacre is a more useful methodological tool for historians to study an event whose definition is debated.[33]
In February 2005,Hubert Colin de Verdière,France's ambassador to Algeria, formally apologized for the massacre, calling it an "inexcusable tragedy".[34] His statement was described as "the most explicit comments by the French state on the massacre".[21]
In 2017, French presidential candidate,Emmanuel Macron considered colonialism as "acrime against humanity".[35] On 8 May 2020, Algerian President,Abdelmadjid Tebboune, decided to commemorate the day at the 75th anniversary of the massacre.[36]
The Algerian cinema, an industry where war movies are popular, depicted the massacres more than once. WhenOutside the Law byRachid Bouchareb was nominated for Best Picture in the 2010Cannes Film Festival, FrenchPied-Noirs,Harkis and war veterans demonstrated against the film being shown in French cinemas, accusing it of distorting reality.[citation needed]
Héliopolis, a 2021 film directed byDjafar Gacem about the massacre,[37] was selected as the Algerian entry for theBest International Feature Film at the94th Academy Awards.[38]
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