InHinduism, theRudra Sampradaya is one of fourVaishnavasampradayas, a tradition of disciplic succession in the religion. Vaishnavism is distinguished from other schools of Hinduism by its primary worship of deitiesVishnu and hisAvatars as the Supreme forms of God. The asceticVishnuswami formed the Rudra-Sampradaya,[1][2] though the sampradaya is believed to have traced its origins to the Hindu deityShiva, also known asRudra, who passed on the knowledge imparted to him by Vishnu, on mankind. According to Vaishnavism,Shiva, who has theShaivism school dedicated to his worship as the Supreme God, is the first and foremost Vaishnava, or follower ofVishnu. According to the tradition, Vishnuswami was fifteenth in the line of passing of the knowledge from teacher to student. The date of formation of the sampradaya is disputed. Not much about the historicalVishnuswami is known and all his works are thought to have been lost in time.The sampradaya currently is mainly present in Gujarat/Rajasthan, through the Vallabha sampradaya. The beliefs of the sampradaya was further propagated byVallabha Acharya (1479–1531).
Rudra sampradaya has two main divisions:Vishnuswamis, that is, followers of Vishnuswami and theVallabhas orPushtimarg sect, founded by Vallabha. According to William Deadwyler, the sampradaya has disappeared, except for the Pushtimarg group.[3]
The philosophy of the sampradaya isShuddhadvaita, or puremonism.
