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Rosa Dubovsky

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Argentinian activist, feminist and anarchist

Rosa Dubovsky
Роза Дубовська
Rosa Dubovsky, wearing short dark hair and a flower patterned dress
Dubovsky, late 1920s
Born
Rosa Chanovska

(1885-01-09)9 January 1885
Odesa, Russian Empire
Died1 June 1972(1972-06-01) (aged 87)
Buenos Aires, Argentina
Resting placeLa Tablada Israelite Cemetery
Occupation(s)Hatmaker,upholsterer
OrganisationArgentine Regional Workers' Federation
MovementAnarchism,feminism
Spouse
Adolf Dubovsky
(m. 1906; died 1936)
Children6 (includingSara)

Rosa Dubovsky (née Chanovska;Ukrainian:Роза Дубовська; 9 January 1885 – 1 June 1972) was a Ukrainian-Argentineanarchist-feminist activist. Born in the Ukrainian city ofOdesa, she and her husband fled the country after theRevolution of 1905. They moved toArgentina, where Dubovsky joined theArgentine anarchist movement and established anarchist women's groups, including the Emma Goldman Women's Library. Ahatmaker andupholsterer by trade, she joined theArgentine Regional Workers' Federation (FORA) and organised working women at factories.

Biography

[edit]

Rosa Chanovska was born on 9 January 1885,[1] in the Ukrainian city ofOdesa,[2] then part of theRussian Empire.[3] She was raised in aUkrainian Jewish family,[4] and spokeUkrainian as her mother tongue.[1] She joined theUkrainian anarchist movement and participated in theRevolution of 1905.[1] She secretly married the anarchist activistAdolf Dubovsky, without her parents' permission.[5] Following the suppression of the revolution and a rise inantisemitic pogroms, Rosa and Adolf fled the country together.[6] They first moved toTurkey, before splitting up.[7] Adolf went toArgentina and Rosa went toFrance.[2] There she learned French, and through her contacts with theFrench anarchist movement, trained as ahatmaker; within a year she became the head of a workshop.[1]

Rosa and Adolf Dubovsky reunited in Argentina in 1907 and settled in the city ofRosario, before moving toSanta Fe, where she again worked as a hatmaker.[5] They quickly made ties with other Ukrainian Jewish emigrants, who taught DubovskyYiddish andSpanish, and the localArgentine anarchist movement.[1] Dubovsky sought to integrate with the Argentine movement, rather than remaining within the Ashkenazi emigré community, and to break down the divisions between Jews and Catholics.[8] She joined the city's anarchist movement and began going to their meetings and handing out their propaganda.[9] She worked as the secretary of the Emilio Zolá Library, a local headquarters of theArgentine Regional Workers' Federation (FORA).[10] She also held meetings and sheltered fugitive anarchists in her home, making it a target of police raids; she hid their anarchist literature under the kitchen table to keep them from being confiscated.[11]

Dubovsky organised anarchist women's groups.[12] Before long, she had become a local leader of the anarchist women's movement.[13] A collector of anarchist literature, she often lent out her books to poor women.[14] This led her to establish an anarchist women's library,[15] which she named afterEmma Goldman.[5] She organizedworking women at a match factory,[16] advising them on how to carry out astrike action.[17] She also attempted to preventsexual abuse within the anarchist movement and reprimanded male anarchists for misusing the principle offree love as permitting them to have sex indiscriminately.[17]

Family photograph
Rosa Dubovsky (seated) with her husband, children, and elder daughter Juana's husband

Adolf was routinely dismissed from his jobs due to his activism, forcing him to work from home with Rosa as an upholsterer;[2] they made chairs, with Adolf doing the carpentry and Rosa handling the textiles.[1] The couple had six children together.[18] They spoke Spanish at home and Rosa made her children's clothes with scraps from fabric she had used in upholstery.[1] Rosa raised her children to be anarchists, debating anarchist philosophy with them and bringing them along to give food to detained anarchists.[11] Argentine anarcha-feministJuana Rouco Buela cited the Dubovsky family as an example of the inter-generational transmission of anarchism.[1] One of her daughters,Sara Dubovsky, joined the anarchist movement.[19] Like her mother, Sara became aprisoners' rights activist, and in the 1920s, she wrote for the anarchist women's magazineNuestra Tribuna.[20]

Following the1930 Argentine coup d'état, the family went into hiding inBuenos Aires.[5] To support her family, Dubovsky manufactured soap at their home inMartínez and sold it at a market inSan Isidro.[1] Three of her children becamemilitants, despite the threat ofpolitical repression during theInfamous Decade of the 1930s.[10] Her daughter Sara was arrested and imprisoned during this period.[1] Dubovsky continued agitating for anarchist-feminist ideas among women, often while talking to other residents of her building while they were drying their laundry.[17] She also campaigned for the freedom of anarchist political prisoners and organised support for theRepublicans during theSpanish Civil War.[21]

After her husband died in 1936,[22] Dubovsky went to work in a textile factory.[22] She slowly pulled back from activism, but continued to attend anarchist events.[11] She remained a member of the FORA,[5] organising local seamstresses and teaching them about syndicalist tactics.[23] She remained active in the Argentine anarchist movement into old age, later joining theArgentine Libertarian Federation (FLA).[24] She died on 1 June 1972, and was buried inLa Tablada Israelite Cemetery.[1] Dubovsky was one of only a few Jewish anarchist women in Argentina whose names are known to history.[7]

See also

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References

[edit]
  1. ^abcdefghijkTarcus 2025.
  2. ^abcDeutsch 2010, p. 150;Tarcus 2025.
  3. ^Belucci 2007;Deutsch 2010, p. 150;Deutsch 2021;Mendes 2014.
  4. ^Deutsch 2010, p. 150;Deutsch 2021;Mendes 2014;Tarcus 2025.
  5. ^abcdeBelucci 2007;Dupuy 2025;Tarcus 2025.
  6. ^Deutsch 2010, p. 150;Dupuy 2025;Tarcus 2025.
  7. ^abDeutsch 2010, p. 150.
  8. ^Deutsch 2010, p. 237.
  9. ^Deutsch 2010, p. 151.
  10. ^abDeutsch 2010, p. 151;Dupuy 2025;Tarcus 2025.
  11. ^abcDeutsch 2010, p. 151;Tarcus 2025.
  12. ^Belucci 2007.
  13. ^Mendes 2014.
  14. ^Deutsch 2010, pp. 150–151.
  15. ^Belucci 2007;Deutsch 2010, pp. 150–151;Deutsch 2021;Dupuy 2025;Tarcus 2025.
  16. ^Deutsch 2010, pp. 150–151;Deutsch 2021;Tarcus 2025.
  17. ^abcDeutsch 2010, pp. 150–151;Tarcus 2025.
  18. ^Belucci 2007;Tarcus 2025.
  19. ^Deutsch 2010, p. 151;Deutsch 2021;Mendes 2014.
  20. ^Deutsch 2010, p. 151;Deutsch 2021.
  21. ^Dupuy 2025;Tarcus 2025.
  22. ^abBelucci 2007;Dupuy 2025.
  23. ^Dupuy 2025.
  24. ^Belucci 2007;Deutsch 2010, p. 151;Dupuy 2025;Tarcus 2025.

Bibliography

[edit]

Further reading

[edit]
  • Bellucci, Mabel (April 1994). "Anarquismo y feminismo. El movimiento de mujeres anarquistas con sus logros y desafíos hacia principios de siglo".Todo es Historia (in Spanish) (321):66–67.
  • Dubovsky, Benjamin (1999–2000). "Los compañeros que conocí".EL Libertario (in Spanish) (47–50).
  • Guzzo, Cristina (2014).Libertarias en América del Sur: De la A a la Z (in Spanish). Buenos Aires: Libros de Anarres.ISBN 9789871523191.OCLC 904158636.
  • Rouco Buela, Juana (2012) [1964].Historia de un ideal vivido por una mujer (in Spanish). LaMalatesta.ISBN 9788493830649.OCLC 812455883.
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