Movatterモバイル変換


[0]ホーム

URL:


Jump to content
WikipediaThe Free Encyclopedia
Search

Robert Dale Owen

From Wikipedia, the free encyclopedia
Scottish-Welsh American social reformer (1801–1877)

Robert D. Owen
United States Minister to the
Kingdom of the Two Sicilies
In office
August 25, 1853 – June 15, 1858
PresidentFranklin Pierce
Preceded byEdward Joy Morris
Succeeded byJoseph Ripley Chandler
Member of theU.S. House of Representatives
fromIndiana's1st district
In office
March 4, 1843 – March 3, 1847
Preceded byGeorge H. Proffit
Succeeded byElisha Embree
Member of theIndiana House of Representatives
from the76th district
In office
1851–1853
In office
1835–1838
Personal details
Born(1801-11-07)7 November 1801
Died24 June 1877(1877-06-24) (aged 75)
NationalityBritish-American
Political partyWorking Men's (1829–1831)
Democratic (1832–1877)
Spouses
ChildrenFlorence
Julian Dale
Ernest
Rosamond
Parent(s)Robert Owen and Ann (or Anne) Caroline Dale Owen
Signature

Robert Dale Owen (7 November 1801 – 24 June 1877) was a Scottish-born Welsh-American social reformer who was active inIndiana politics as member of theDemocratic Party in theIndiana House of Representatives (1835–39 and 1851–53) and represented Indiana in theU.S. House of Representatives (1843–47). As a member of Congress, Owen successfully pushed through the bill that established theSmithsonian Institution and served on the Institution's first Board of Regents. Owen also served as a delegate to theIndiana Constitutional Convention in 1850 and was appointed as U.S.chargé d'affaires (1853–58) toNaples.

Owen was a knowledgeable exponent of the socialist doctrines of his father,Robert Owen, and managed the day-to-day operation ofNew Harmony, Indiana, the socialistic utopian community he helped establish with his father in 1825. Throughout his adult life, Robert Dale Owen wrote and published numerous pamphlets, speeches, books, and articles that described his personal and political views, including his belief inspiritualism. Owen co-edited theNew-Harmony Gazette withFrances Wright in the late 1820s in Indiana and theFree Enquirer in the 1830s inNew York City. Owen was an advocate of married women's property and divorce rights, and secured inclusion of an article in theIndiana Constitution of 1851 that provided tax-supported funding for a uniform system of free public schools and established theIndiana Superintendent of Public Instruction. Owen also wrote a series of open letters in 1862 that favored the abolition of slavery and supported general emancipation, as well as suggesting that the federal government should provide assistance tofreedmen.

Early life and education

[edit]

Robert Dale Owen was born on 7 November 1801, inGlasgow,Scotland, to Ann (or Anne) Caroline Dale andRobert Owen. His mother was the daughter ofDavid Dale, a Scottish textile manufacturer; his Welsh-born father became part-owner and manager of the New Lanark Mills, his father-in-law's textile mill atNew Lanark, Scotland.[2][3] Robert Dale was the eldest surviving son of eight children; his younger siblings (three brothers and three sister) were William, Ann (or Anne) Caroline, Jane Dale, David Dale, Richard Dale, and Mary.[4]

Owen grew up in Braxfield, Scotland, and was privately tutored before he was sent at the age of sixteen toPhilipp Emanuel von Fellenberg'sschool at Hofwyl,Switzerland. The Swiss school exposed Owen toJohann Heinrich Pestalozzi's method of education. After completing his formal education, Owen returned to Scotland to join his father in the textile business at New Lanark.[5][6]

Owen's father, a successful textile manufacturer and philanthropist, became a noted socialist reformer whose vision of social equality included, among other projects, the establishment of experimental utopian communities in the United States and the United Kingdom.[7] Robert Dale Owen, who shared many of his father's views on social issues immigrated to the United States in 1825, in his early 20s. He became a U.S. citizen and helped his father manage the socialistic community atNew Harmony, Indiana. Owen's three surviving brothers (William, David, and Richard) and his sister, Jane, also immigrated to the United States and became residents of New Harmony.[8][9]

Early career

[edit]

Between 1825 and 1828, Owen managed the day-to-day operations of the socialistic community at New Harmony, Indiana, while his father returned to Britain to resume his social reform and philanthropic work in Europe.[10] In addition to his other work, Owen andFrances Wright, a wealthy, Scottish philanthropist and radical reformer, published articles in theNew-Harmony Gazette, the town's liberal weekly newspaper, and served as its co-editors. Established in 1825, theGazette was one of Indiana's earliest newspapers; however, it ceased publications in February 1829.[11][12]

After the New Harmony utopian community dissolved in 1827, Owen traveled in Europe before returning to the United States in 1829. During this period Owen wroteMoral Physiology; or, A Brief and Plain Treatise on the Population Question (1830), a controversial pamphlet on the topic of population control.[13] It was one of the first books in the United States to advocate birth control, along with Dr.Charles Knowlton'sFruits of Philosophy.[14][15] Knowlton and Owen were contemporaries and apparently knew each other. Content from Knowlton's book appears in Owen's, and the second edition of Knowlton's book includes some of Owen's content.

Owen moved toNew York City, where he and Wright co-edited the weeklyFree Enquirer until 1831–32.[16][17] As they had done in theNew Harmony Gazette, theFree Enquirer continued to express their radical views on a variety of subjects, including abolition of slavery, women's rights, universal suffrage, free public education, birth control, and religion. Owen returned to New Harmony, Indiana, in 1833, after he and Wright discontinued their editorship of the New York newspaper.[16]

Marriage and family

[edit]

Owen and Mary Jane Robinson were married before a justice of the peace on 12 April 1832, in New York City. After an extended trip to Europe, they relocated to New Harmony, Indiana. The couple had six children, two of whom died at an early age. Their surviving children were Florence (b. 1836), Julian Dale (b. 1837), Ernest (b. 1838), and Rosamond (b. 1843).[18][19]

On June 23, 1876, five years after the death of his first wife, Owen married Lottie Walton Kellogg at Caldwell, New York; he died a year later.[1]

Politician and statesman

[edit]

Working Men's Party leader

[edit]

During 1829–30, Owen became an active leader in theWorking Men's Party inNew York City. In contrast toDemocraticPresidentsAndrew Jackson andJames K. Polk, Owen was opposed toslavery, although his partisanship distanced him from other leadingabolitionists of the era.[20]

Indiana legislator

[edit]

After Owen's return to New Harmony, Indiana in 1833, he became active in state politics.[16] Owen served in theIndiana House of Representatives (1835–38; 1851–53).[6] He distinguished himself as an influential member of theIndiana General Assembly during his first term by securing appropriations for the state's tax-supported public school system.[17] In addition, Owen was instrumental in introducing legislation and argued in support of widows and married women's property rights, but the bill was defeated. He also proposed laws granting women greater freedom of divorce.[14]

In addition to serving in the state legislature, Owen was elected as a delegate fromPosey County, Indiana, to theIndiana Constitutional Convention in 1850.[21] At the convention, Owen initiated a proposal to include provisions for women's property rights in the state constitution. Although it was not approved, this early effort to protect women's rights led to later laws that were passed to secure women's property, divorce, and voting rights.[22] One of Owen's lasting legacies was his authorship and efforts to secure the inclusion of an article in theIndiana Constitution of 1851 that provided state funding for a uniform system of common schools that are free and open to all and established the office of the state's superintendent of public instruction.[23]

U.S. Congressman

[edit]

After his first term in the Indiana legislature and two unsuccessful campaigns for election to theU.S. Congress in 1838 and in 1840, Owen was elected as a Democrat to theU.S. House of Representatives in 1842. He served from 1843 to 1847 in the Twenty-eighth and Twenty-ninth Congresses. Owen was chairman of the Committee on Roads and Canals during the Twenty-eighth Congress. He was also involved in the debates about theannexation of Texas and anOregon boundary dispute in 1844 that led to the establishment of the U.S-British boundary at the49th parallel north, the result of theOregon Treaty (1846).[24]

While serving as a member of Congress, Owen introduced and helped to secure passage of thebill that founded theSmithsonian Institution in 1846.[25] Owen was appointed to the Smithsonian Institution's first Board of Regents and chaired its Building Committee, which oversaw the construction of theSmithsonian Institution Building inWashington, D.C., and recommendedJames Renwick Jr. as architect, James Dixson and Gilbert Cameron as the contractors, and theSeneca Quarry for its distinct, dark-red sandstone.[26]

Robert Dale Owen as he appeared in his later years.

Owen, his brotherDavid Dale Owen, and architectRobert Mills, were involved in developing preliminary plans for the Smithsonian Building. These early plans influenced Renwick's choice of theRomanesque Revival architectural style (sometimes referred to asNorman-style architecture) and his three-story design for the building, which was finally selected, although not without controversy.[27] Owen's bookHints on Public Architecture (1849) argued the case for the suitability of Renwick's Romanesque Revival (Norman) architectural style for public buildings such as the Smithsonian "Castle," which he discussed in detail. Seven full-page illustrations and details of the building's architectural elements were prominently featured in the book, leading some to criticize Owen for his bias toward Renwick and his preference for Norman-style architecture over other popular styles.[28][29]

U.S. diplomat

[edit]

Owen was defeated in his bid for re-election to Congress in 1846; however, he remained active in public service and was once again elected to serve in the Indiana General Assembly.[6] On 24 May 1853, while Owen was serving as a state legislator in Indiana, PresidentFranklin Pierce appointed him as U.S. minister (Chargé d'Affaires and Minister Resident) to theKingdom of the Two Sicilies atNaples.[30] Owen served in the diplomatic post until 20 September 1858, and then retired from political life, although he remained actively interested in public affairs and social reform issues.[6]

Other political activities

[edit]

During theAmerican Civil War, Owen served in theOrdnance Commission to supply theUnion Army; on 16 March 1863, he was appointed to the Freedman's Inquiry Commission. The commission was a predecessor to theFreedmen's Bureau.[17][31]

In 1862 Owen wrote a series of open letters to U.S. government officials, including PresidentAbraham Lincoln andU.S. Secretary of the TreasurySalmon P. Chase, to encourage them to support general emancipation. Owen's letter of 23 July 1862, was published in theNew York Evening Post on 8 August 1862, and his letter of 12 September 1862, was published in the same newspaper on 22 September 1862. In another open letter that Owen wrote to PresidentLincoln on 17 September 1862,[32] he urged the president to abolishslavery on moral grounds. Owen also believed that emancipation would weaken theConfederate forces and help the Union army win the war.[16] On 23 September 1862, Lincoln issued a preliminary version of theEmancipation Proclamation[33] (as he had first resolved to do in mid-July[34]). InEmancipation is Peace, a pamphlet that Owen wrote in 1863, he confirmed his view that general emancipation was a means to end the war. InThe Wrong of Slavery, the Right of Emancipation, and the Future of the African Race in the United States, a report that Owen wrote in 1864, he also suggested that the Union should provide assistance to freedmen.[16]

Toward the end of his political career, Owen continued his effort to obtain federal voting rights for women. In 1865 he submitted an initial draft for a proposedFourteenth Amendment to the U.S. Constitution that would not restrict voting rights to males. However, Article XIV, Section 2, in the final version of the Amendment, which became part of theU.S. Constitution in 1868, was modified to limit suffrage to males who were U.S. citizens over the age of twenty-one.[35]

Spiritualism

[edit]

InThe authenticity of the Bible (1833), Owen remarked :

For acentury and a half, then, after Jesus' death, we have no means whatever of substantiating even the existence of the Gospels, as now bound up in the New Testament. There is a perfect blank of 140 years; and a most serious one it is.[36]

Like his father, Owen converted toSpiritualism and was the author of two books on the subject:Footfalls on the Boundary of Another World (1859) andThe Debatable Land Between this World and the Next (1872).[37]

Later years

[edit]

Although he retired from active public service at the conclusion of his work as a member of the Freedman's commission on 15 May 1864, Owen continued his writing career.[38] Major writing projects in retirement includedBeyond the Breakers (1870), a novel;[39]The Debatable Land Between this World and the Next (1871), one of his two books on spiritualism;[39] andThreading My Way (1874), his autobiography.[40] Owen also wrote several articles that were published in theAtlantic Monthly andScribner's Monthly.[41]

In 1875 Owen suffered a mental breakdown that was severe enough for him to be hospitalized at theIndiana Hospital for the Insane inIndianapolis, where he underwent three months of treatment. Owen recovered from the illness, was released from the hospital, and resumed writing.[42] On 23 June 1876, a year before his death, Owen married Lottie Walton Kellogg at Caldwell, New York.[1]

Death and legacy

[edit]

On 24 June 1877, Owen died at his summer home at Crosbyville onLake George, New York. Initially he was buried in the town ofLake George inWarren County, New York.[6] Later, his remains were exhumed and interred at New Harmony, Indiana, beside his first wife, Mary Jane Owen.[1]

One of Owen's most significant legacies in Indiana was to secure the inclusion of an article in the Indiana Constitution of 1851 that provided tax-supported funding for a uniform system of free public schools and established the position ofIndiana Superintendent of Public Instruction.[23] His early efforts to protect women's rights were another of his political legacies.[16] Although he was unsuccessful in adding provisions to protect women's rights to Indiana's state constitution of 1851, his efforts paved the way for others to follow. Eventually, Indiana laws granted women's property and voting rights, as well as greater freedom in divorce.[22]

As a U.S. Congressman, Owen introduced federal legislation that founded the Smithsonian Institution in 1846.[25] He was also a member of the Smithsonian Institution's first Board of Regents and its Building Committee. His vision for the Smithsonian Institution Building, along with the preliminary plans and suggestions made by his brother, David Dale Owen, and architect Robert Mills, influenced architect James Renwick Jr.'s design for the Romanesque Revival-style building in Washington, D.C.[27]

Owen's impact on the issues of slavery and emancipation is less direct. In a series of open letters he wrote in 1862 and in publications that followed, Owen encouraged the abolition of slavery on moral grounds, supported general emancipation, and suggested that the federal government should provide assistance to freedmen.[16] Some historians have concluded that these open letters and Civil War-era pamphlets "helped immeasurably to solidify public opinion" in favor of emancipation.[43]

Honors and tributes

[edit]

The town ofDale, Indiana, was named in Owen's honor.[44]

In 1911, the women of Indiana dedicated amemorial to Owen on the grounds of the Indiana Statehouse in Indianapolis that included a bronze bust of the statesman created byNew Castle, Indiana native Frances Goodwin. The bust of Owen disappeared in the early 1970s; only its pedestal remains.[44][45]

Selected published works

[edit]

Owen's published works included pamphlets, speeches, tracts, books, and numerous articles for periodicals and newspapers.[46]

  • An Outline of the System of Education at New Lanark (1824)[13]
  • Popular Tracts (1830)[13]
  • Moral Physiology; or, A Brief and Plain Treatise on the Population Question (1830)[13][47]
  • Discussion on the Existence of God, and The Authenticity of the Bible (1833), co-written with Origen Bacheler[36]
  • Labor: Its History and its Prospects (1848), an address delivered atCincinnati,Ohio, in 1841; republished in 1851.[13][48]
  • Hints on Public Architecture (1849)[49]
  • Footfalls on the Boundary of Another World (1859)[50]
  • The Policy of Emancipation: In Three Letters (1863)[51]
  • Emancipation is Peace (1863)[16]
  • The Wrong of Slavery, the Right of Emancipation, and the Future of the African Race (1864)[16]
  • Beyond the Breakers. A Story of the Present Day. Village Life in the West (1870), a novel that was initially published serially inLippincott's Magazine in 1869.[39]
  • The Debatable Land Between this World and the Next (1871)[39]
  • Threading My Way: Twenty-Seven Years of Autobiography (1874)[39][40]
  • "Touching Visitants from a Higher Life," published inThe Atlantic Monthly, volume 35, number 207, January 1875, pages 57–69.[52]

See also

[edit]

Notes

[edit]
  1. ^abcdElinor Pancoast and Ann E. Lincoln (1940).The Incorrigible Idealist: Robert Dale Owen in America. Bloomington, Indiana: The Principia Press. p. 106.OCLC 2000563.
  2. ^"Robert Owen Timeline". Robert Owen Museum. 2008. Archived fromthe original on 10 October 2018. Retrieved29 August 2017.
  3. ^Linda C. Gugin and James E. St. Clair, ed. (2015).Indiana's 200: The People Who Shaped the Hoosier State. Indianapolis: Indiana Historical Society Press. pp. 269–70.ISBN 978-0-87195-387-2. See also:Arthur H. Estabrook (1923)."The Family History of Robert Owen".Indiana Magazine of History.19 (1). Bloomington: Indiana University:63–64, 69, 72. Retrieved29 August 2017. See also:Frank Podmore (1907).Robert Owen: A Biography. Vol. I. New York: D. Appleton and Company. pp. 2, 4.
  4. ^Estabrook, pages 72, 80, 83.
  5. ^Estabrook, page 72. See also:Robert Dale Owen (1874).Threading My Way, Twenty-Seven Years of Autobiography. New York; London: G. W. Carleton and Company; Trubner and Company. p. 56.
  6. ^abcde"Owen, Robert Dale (1801–1877)".Biographical Directory of the United States Congress. U.S. Congress. Retrieved14 April 2024.
  7. ^Estabrook, page 68.
  8. ^Estabrook, pages 72–73.
  9. ^Donald E. Pitzer (Spring 2014). "Why New Harmony is World Famous".Traces of Indiana and Midwestern History.26 (2). Indianapolis: Indiana Historical Society: 11.
  10. ^Estabrook, page 72.
  11. ^Pitzer, "Why New Harmony is World Famous," page 13.
  12. ^Pancoast and Lincoln, page 11.
  13. ^abcdePancoast and Lincoln, page 145.
  14. ^abPitzer, "Why New Harmony is World Famous," page 12.
  15. ^Pancoast and Lincoln, pages 19–20.
  16. ^abcdefghiAllison Brown and Kisha Tandy (Summer 2014). "To Be Morally Just: Robert Dale Owen and Abolitionism".Traces of Indiana and Midwestern History.26 (3). Indianapolis: Indiana Historical Society:54–55.
  17. ^abcGilman, D. C.; Peck, H. T.; Colby, F. M., eds. (1905)."Owen, Robert Dale" .New International Encyclopedia (1st ed.). New York: Dodd, Mead.
  18. ^Estabrook, pages 73–78.
  19. ^Pancoast and Lincoln, page 23.
  20. ^Eric Lott (1993).Love and Theft: Blackface Minstrelsy and the American Working Class. New York: Oxford University Press. p. 129.ISBN 9780199717682.
  21. ^Estabrook, pages 72–74.
  22. ^abPancoast and Lincoln, page 22.
  23. ^abPancoast and Lincoln, pages 56–57.
  24. ^Pancoast and Lincoln, pages 40–41.
  25. ^abKenneth Hafertepe (1984).America's Castle: The Evolution of the Smithsonian Building and Its Institution, 1840–1878. Washington, D.C.: Smithsonian Press. pp. 15–17.ISBN 0-87474-500-4.
  26. ^Hafertepe, pages 17, 27, 37
  27. ^abHafertepe, pages 47, 60–61.
  28. ^Garrett Peck (2013).The Smithsonian Castle and the Seneca Quarry. The History Press. pp. 43–53.
  29. ^Hafertepe, pages 83–84.
  30. ^"Robert Dale Owen".Department History.U.S. Department of State, Office of the Historian. Retrieved6 September 2017.
  31. ^Pancoast and Lincoln, page 91.
  32. ^"Robert Dale Owen's Letter to President Lincoln". University of Evansville. Retrieved6 September 2017.
  33. ^Pancoast and Lincoln, pages 87–89, and note 15, page 135.
  34. ^"Emancipation Proclamation".Lincoln Papers. Library of Congress and Knox College. 2002. Retrieved28 June 2013.
  35. ^"The Constitution: Amendments 11–27". National Archives and Records Administration. 4 November 2015. Retrieved12 September 2017.
  36. ^abOrigen Bacheler and Robert Dale Owen (1833).Discussion on the Existence of God, and The Authenticity of the Bible. A.J. Matsell. p. 247.For acentury and a half, then, after Jesus' death, we have no means whatever of substantiating even the existence of the Gospels, as now bound up in the New Testament. There is a perfect blank of 140 years; and a most serious one it is.
  37. ^Pancoast and Lincoln, page 100.
  38. ^Pancoast and Lincoln, page 98–99.
  39. ^abcdePancoast and Lincoln, page 149.
  40. ^abRobert Dale Owen (1874).Threading My Way: Twenty-seven Years of Autobiography. New York: G. W. Carleton and Company.
  41. ^Pancoast and Lincoln, pages 149–50.
  42. ^Pancoast and Lincoln, pages 104–5.
  43. ^Pancoast and Lincoln, page 109.
  44. ^abBurford, William (1920).Yearbook of the State of Indiana for the Year 1919. Indiana: Legislative Bureau Division of Accounting and Statistics and The State Board of Accounts.
  45. ^Glory-June Greiff (2005).Remembrance, Faith and Fancy: Outdoor Public Sculpture in Indiana. Indianapolis: Indiana Historical Society Press. p. 165.ISBN 0-87195-180-0. See also:"The Indiana Statehouse: A Self-Guided Tour"(PDF). Indiana Department of Administration. Archived fromthe original(PDF) on 14 June 2011. Retrieved27 October 2010.
  46. ^Pancoast and Lincoln, pages 145–50.
  47. ^Multiple editions ofMoral Physiology were published in the United States and elsewhere. For a digital version, see:Owen, Robert Dale (1842).Moral Physiology; or, A Brief and Plain Treatise on the Population Question. London: J. Watson.Moral Physiology.
  48. ^Owen, Robert; Royster, Paul (February 1848)."Labor: Its History and Its Prospects".Electronic Texts in American History. Libraries at University of Nebraska-Lincoln. Retrieved6 September 2017.
  49. ^David Dale Owen (1849).Hints on Public Architecture; Containing, among other illustrations, views and plans of the Smithsonian Institution; Together with an Appendix Relative to Building Materials. New York: George P. Putnam. See also: Pancoast and Lincoln, page 147.
  50. ^Pancoast and Lincoln, page 147.
  51. ^Pancoast and Lincoln, page 148.
  52. ^"Making of America". Cornell University Library. Retrieved5 September 2017.

References

[edit]

Further reading

[edit]
  • Elliott, Josephine Mirabella (December 1964)."The Owen Family Papers".Indiana Magazine of History.60 (4). Bloomington: Indiana University:331–52. Retrieved14 September 2017.
  • Epps, Garrett.Democracy Reborn: The Fourteenth Amendment and the Fight for Equal Rights in Post-Civil War America. New York: Henry Holt, 2006.
  • Joshua R. Greenberg,Advocating The Man: Masculinity, Organized Labor, and the Household in New York, 1800-1840 (New York: Columbia University Press, 2008), 154–189.
  • Himes, Norman E. "Robert Dale Owen, The Pioneer of American Neo-Malthusianism,"American Journal of Sociology volume 35, number 4 (Jan. 1930), pages 529–547.In JSTOR
  • Humphreys, Sexson E. "New Considerations on the Mission of Robert Dale Owen to the Kingdom of the Two Sicilies, 1853-1858,"Indiana Magazine of History, volume 46, number 1 (March 1950), pages 1–24.In JSTOR
  • Lindley, Harlow. "Robert Dale Owen and Indiana's Common School Fund,"Indiana Magazine of History, volume 25, number 1 (March 1929), pages 52–60.In JSTOR
  • Pawa, Jay M. "Workingmen and Free Schools in the Nineteenth Century: A Comment on the Labor-Education Thesis,"History of Education Quarterly, volume 11, number 3 (Autumn 1971), pages 287–302.In JSTOR
  • Pessen, Edward.Most Uncommon Jacksonians: The Radical Leaders of the Early Labor Movement. Albany, New York: State University of New York Press, 1967.
  • Schlesinger Jr., Arthur M.The Age of Jackson. [1945] Boston: Little, Brown, 1953.
  • Sears, Louis Martin. "Robert Dale Owen As A Mystic,"Indiana Magazine of History, volume 24, number 1 (March 1928), pages 15–25.In JSTOR
  • Sears, Louis Martin. "Some Correspondence of Robert Dale Owen,"Mississippi Valley Historical Review, volume 10, number 3 (Dec. 1923), pages 306–324.In JSTOR
  • Winther, Oscar Osburn. "Letters from Robert Dale Owen to General Joseph Lane,"Indiana Magazine of History, volume 36, number 2 (June 1940), pages 139–146.In JSTOR

External links

[edit]
U.S. House of Representatives
Preceded by Member of the U.S. House of Representatives
fromIndiana's 1st congressional district

1843–1847
Succeeded by
Diplomatic posts
Preceded byUnited States Ambassador (asChargé d'Affaires andMinister Resident) to theTwo Sicilies
1853–1858
Succeeded by
Chargé d'Affaires
Minister Resident
Chargé d'Affaires
Minister Resident
Envoy Extraordinary and
Minister Plenipotentiary
Ambassador Extraordinary
and Plenipotentiary
Ambassador Extraordinary
and Plenipotentiary
1st district

2nd district
3rd district
4th district
5th district
6th district
7th district
8th district
9th district
10th district
11th district
12th district
13th district
At-large
Territory
International
National
Academics
People
Other
Retrieved from "https://en.wikipedia.org/w/index.php?title=Robert_Dale_Owen&oldid=1321202467"
Categories:
Hidden categories:

[8]ページ先頭

©2009-2025 Movatter.jp