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Researches on Manchu Origins

From Wikipedia, the free encyclopedia
Qing dynasty history book
Researches on Manchu Origins
Chinese name
Traditional Chinese滿洲源流考
Simplified Chinese满洲源流考
Transcriptions
Standard Mandarin
Hanyu PinyinMǎnzhōu Yuánliú Kǎo
Mongolian name
Mongolian scriptᠮᠠᠨᠵᠢᠢᠨ
ᠭᠠᠷᠠᠯ
ᠦᠦᠰᠯᠢᠢᠨ
ᠲᠠᠯᠠᠠᠷᠺᠬᠢ
ᠰᠦᠳᠠᠯᠭᠠᠠ
Transcriptions
SASM/GNCManjiin garal üüsliin talaarkhi sudalgaa
Manchu name
Manchu scriptᠮᠠᠨᠵᡠᠰᠠᡳ
ᡩᠠ
ᠰᡝᡴᡳᠶᡝᠨ ‍‍ᡳ
ᡴᡳᠮᠴᡳᠨ
ᠪᡳᡨᡥᡝ
AbkaiManjusai da sekiyen-i kimqin bithe
MöllendorffManjusai da sekiyen-i kimcin bithe

Researches on Manchu Origins, also known asManzhou Yuanliu Kao, is an important history book published by theQing dynasty government in 1777. TheQianlong Emperor sponsored its compilation with the goal of legitimizing Qing rule, as well as identifying the Qing as a successor to theJin dynasty (1115–1234).[1] The Manzhou Yuanliu Kao also bolstered Qianlong's conception of theManchu people as awu, or martial, race.[2]

It consists of 4 parts: Manchu tribes, territory, topography (mountains and rivers), and culture.Pamela Kyle Crossley analyses it as the apex of the Qing dynasty's attempt at "documentary institutionalisation" of Manchu heritage and from it, Manchu ethnic identity.[3] Researches on Manchu Origins contained a list of corrections of transcribedJurchen language words found in theHistory of Jin in Chapter 135, using theManchu language to correct them, in Chapter 18.[4]

Contents

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Manzhou Yuanliu Kao was compiled from the perspective of the Manchu ruling class, breaking away from the historical record of librarians by theHan-centric view. It is a document that shows the ethnicity that they have had since ancient times, from theJurchen tribes to the Manchu tribes. The lineages of Jurchens and Manchus are continued inBuyeo,Samhan,Baekje,Silla, Sushen,Balhae,[5][6] and Jurchen by era.

House of Aisin-Gioro

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The Aisin-Gioro traced its ancestry toBukūri Yongšon, a legendary warrior of the thirteenth century. EmperorHongtaiji claimed that Bukūri Yongšon was conceived from a virgin birth. According to the legend, three heavenly maidens, Enggulen, Jenggulen, and Fekulen, were bathing at a lake called Bulhūri Omo near thePaektu Mountain. A magpie dropped a piece of red fruit near Fekulen, who ate it. She then became pregnant with Bukūri Yongšon. However, this legend belongs to another Manchu clan, the Hurha (Hurka).[7][8]

See also

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Notes

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References

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  1. ^Smith, Richard (2015).The Qing Dynasty and Traditional Chinese Culture. Rowman & Littlefield. p. 80.
  2. ^Roy, Kaushik; Lorge, Peter (2014).Chinese and Indian Warfare – From the Classical Age to 1870. Routledge. p. 231.
  3. ^Crossley, Pamela Kyle (November 1987)."Manzhou yuanliu kao and the Formalization of the Manchu Heritage".Journal of Asian Studies.46 (4):761–790.doi:10.2307/2057101.JSTOR 2057101.S2CID 162618002.
  4. ^金史/卷135滿洲源流考/卷18Archived 2016-10-08 at theWayback Machine
  5. ^孟森.淸史講義. p. 8.
  6. ^Huang, P.New Light on the origins of the Manchu. Harvard Journal of Asiatic Studies. p. 239~282.
  7. ^Pamela Kyle Crossley (15 February 2000).A Translucent Mirror: History and Identity in Qing Imperial Ideology. University of California Press. pp. 198–.ISBN 978-0-520-92884-8.
  8. ^Huang, Pei (1990). "New Light on The Origins of The Manchus".Harvard Journal of Asiatic Studies.50 (1):239–282.doi:10.2307/2719229.JSTOR 2719229.

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