Realpolitik (/reɪˈɑːlpɒlɪˌtiːk/ray-AHL-po-lih-teekGerman:[ʁeˈaːlpoliˌtiːk]ⓘ; from German real'realistic, practical, actual' and Politik'politics') is the approach of conductingdiplomatic orpolitical policies based primarily on considerations of given circumstances and factors, rather than strictly following ideological, moral, or ethical premises.[1][2] In this respect, it shares aspects of its philosophical approach with those ofrealism andpragmatism.[3][4]
The termRealpolitik was coined byLudwig von Rochau, a German writer and politician in the 19th century.[7] His 1853 bookGrundsätze der Realpolitik angewendet auf die staatlichen Zustände Deutschlands ("Principles ofRealpolitik applied to the national state of affairs of Germany") describes the meaning of the term:[8]
The study of the forces that shape, maintain and alter the state is the basis of all political insight and leads to the understanding that the law of power governs the world of states just as the law of gravity governs the physical world. The older political science was fully aware of this truth but drew a wrong and detrimental conclusion—the right of the more powerful. The modern era has corrected this unethical fallacy, but while breaking with the alleged right of the more powerful one, the modern era was too much inclined to overlook the real might of the more powerful and the inevitability of its political influence.
HistorianJohn Bew suggests that much of what stands for modernRealpolitik today deviates from the original meaning of the term.Realpolitik emerged in mid-19th century Europe from the collision of theEnlightenment with state formation and power politics. The concept, Bew argues, was an early attempt at answering the conundrum of how to achieveliberal enlightened goals in a world that does not follow liberal enlightened rules.
Rochau coined the term in 1853 and added a second volume in 1869 that further refined his earlier arguments. Rochau, exiled in Paris until the1848 uprising, returned during the revolution and became a well-known figure in theNational Liberal Party. As the liberal gains of the 1848 revolutions fell victim to coercive governments or were swallowed by powerful social forces such as class, religion and nationalism, Rochau—according to Bew—began to think hard about how the work that had begun with such enthusiasm had failed to yield any lasting results.
He said that the great achievement of the Enlightenment had been to show that might is not necessarily right. The mistake liberals made was to assume that the law of the strong had suddenly evaporated simply because it had been shown to be unjust. Rochau wrote that "to bring down the walls of Jericho, the Realpolitiker knows the simple pickaxe is more useful than the mightiest trumpet". Rochau's concept was seized upon by German thinkers in the mid and late 19th century and became associated withOtto von Bismarck's statecraft inunifying Germany in the mid 19th century. By 1890, usage of the wordRealpolitik was widespread, yet increasingly detached from its original meaning.[9]
Even prior to the contemporaryRealpolitik term, China has had a "realistic" tradition in its governance dating back thousands of years. Often referred to asChinese Legalism, the spirit of its content may be most readily recognised by Western viewers through one of its kindred,The Art of War.[10] Chinese administrative organisation significantly influenced other Asian nations as well as Western administrative practices not later than the 12th century, playing a significant role in the development of the modern state, including the usage ofexaminations[note 1] for entry to thecivil service.[11][12][13][14]
Starting in theSpring and Autumn period (771–476/403 BC), a trend of "realistic" reformers were taken on to advance the material interest of their respectivestates, with theQin state founding the first Chinese Empire,Qin dynasty in 221 BCE, ending China'sWarring States period. The political theory developed during the era, including that ofConfucianism would influence every dynasty thereafter.
Those termed Legalist are more purely "Realpolitikal"[note 2] in contrast to Confucianism and include non-legalShen Pu-hai derived political technique, which charges the ruler engage inpassive observation to determine facts rather than take on too much himself.SinologistHerrlee G. Creel writes: "If one wishes to exaggerate, it would no doubt be possible to translate (foundational Realist) Shen Buhai's term Shu, or technique, as 'science', and argue that Pu-hai was the first political scientist," though Creel does "not care to go this far".[11]
During the Spring and Autumn period,[13] the prevalent philosophy had dictated war as a gentleman's activity; military commanders were instructed to respect what they perceived to be Heaven's laws in battle.[15] For example, whenDuke Xiang of Song[note 3] was at war with the state of Chu during the Warring States period, he declined an opportunity to attack the enemy force (commanded by Zhu) while they were crossing a river.
Otto von Bismarck, a German statesman often associated withRealpolitik
In the United States, the term is often analogous topower politics while in GermanyRealpolitik has a somewhat less negative connotation, referring to realistic politics in opposition toidealistic (or unrealistic) politics. It is particularly associated with the era of 19th centurynationalism.Realpolitik policies were employed in response to the failedRevolutions of 1848 as means to strengthen states and tighten social order.
"Politics is the art of the possible." – Bismarck, 1867 interview
The most famous German advocate ofRealpolitik, what was uniquely possible and the applied means to achieve it, wasOtto von Bismarck, the first Chancellor (1862–1890) toWilhelm I of theKingdom of Prussia. Bismarck usedRealpolitik in his quest to achieve Prussian dominance in Germany. He manipulated political issues such as theSchleswig-Holstein question and the Hohenzollern candidature to antagonise other countries and cause wars if necessary to attain his goals. Such policies were characteristic of Bismarck, demonstrating a pragmatic view of the "real" political world.[citation needed]
Another example was his willingness to adopt some social policies of the socialists such as employee insurance and pensions; in doing so, he used small changes from the top down to avoid the possibility of major change from the bottom up. Likewise, Prussia's seemingly illogical move of not demanding territory from a defeatedAustria, a move that later led to the unification of Germany, is an oft-cited example ofRealpolitik.[16]
Singaporean statesmanLee Kuan Yew, who served as the country's first prime minister, has been considered by many political analysts as a pragmatist for his erudite policies in his governance of Singapore. He believed that the only way Singapore could survive as a relatively small nation as compared to its neighbours was to contrast itself from them, by building up a highly effective and non-corrupt government, in addition to a civil service, under a meritocratic system.[17][18] He also believed that Singapore was to stay neutral but also possess a strong military capability, believing that it serves as a guarantor of the country's independence due to its strategic position. A strong advocate forAsian values, he argued that Asian societies had different values fromWestern societies and that practicing such values was vital to succeed as a nation, especially as an Asian country, which includescollectivism andcommunitarianism.[19]
In 1975,Chan Heng Chee described Singapore as a depoliticised "administrative state", where ideology and politics had triumphantly been replaced by "rational and scientific modes of public administration". It is suggested that by doggedly describing itself as pragmatic, the Singaporean state is actually disguising its ideological work and political nature through an assertion of the absence of ideology and politics.[23]Chua Beng Huat argued in 1995 that the rhetoric of pragmatism in Singapore is ideological and hegemonic in nature, adopted and disseminated in the public sphere by thePeople's Action Party government and institutionalised throughout the state in all its administrative, planning, and policy-making functions.[24]
Many world leaders affirmed Lee's political knowledge as being pragmatist and "insightful".[25][26] FormerPresident of the United States,Barack Obama, stated that he "personally appreciated [Lee's] wisdom." FormerPrime Minister of Japan,Shinzo Abe, who had also championed for Asian values, stated that Lee was "one of the greatest leaders of modern times that Asia has ever produced" and a "great Asian leader who laid the foundation for the prosperity of Singapore today."[27] FormerPrime Minister of Australia,Tony Abbott, mentioned that Lee was a "giant of our region" and that "thanks to his vision and determination, Singapore is one of the world's most successful countries."[28]Henry Kissinger described Lee as one of the "world's most successful pragmatists".[29] Today, his ideologies and views are now taught at theLee Kuan Yew School of Public Policy, an autonomous postgraduate school of theNational University of Singapore[citation needed].
E. H. Carr was a liberal realist and left-wing British historian and international relations theorist who argued for realistic international over utopian policies. Carr described realism as the acceptance that what exists is right; he thus argued that in politics, realism meant that there is no moral dimension and that what is successful is right and what is unsuccessful is wrong. Carr was convinced that theBolsheviks were destined to win theRussian Civil War and, under the grounds ofRealpolitik, approved ofBritish Prime MinisterDavid Lloyd George's opposition toWar SecretaryWinston Churchill's support for military aid to the anti-BolshevikWhite movement.[30] In Carr's opinion, Churchill's support of the anti-Bolsheviks was folly, as Russia was likely to be a great power once more under the leadership of the Bolsheviks.
AmericanRealpolitik began in the 1960s with the influence of Polish-AmericanZbigniew Brzezinski, laterNational Security Advisor toJimmy Carter. Contrary toMcCarthy-era hostility andJohn Foster Dulles's talk of the military "liberation" of theEastern Bloc, Brzezinski proposed "peaceful engagement" with theSoviet Union while he advised PresidentsJohn F. Kennedy andLyndon B. Johnson. Brzezinski, uninterested in promoting anti-Soviet propaganda for the benefit of the United States, felt the country would be more successful through frequent interactions with regimes and people under communist rule. Brzezinski knew the tough economic realities of those living in the Eastern Bloc, particularly the permanent shortage of goods, and that their attachment to the Soviet Union was born of historic necessity, rather than common ideology. Brzezinski suggested enticing these countries economically and through educational and cultural exchanges, which would appeal to intellectuals, followed by favouritism for regimes showing signs of liberalisation or less reliance on Moscow. Through that approach, Brzezinski "offered a realistic, evolutionary alternative to empty political rhetoric."[31]
Henry Kissinger has been credited with formally introducing the policy ofRealpolitik to theWhite House asSecretary of State toRichard Nixon.[32] In that context, the policy meant dealing with other powerful nations in a practical manner, rather than on the basis of political doctrine or ethics such as Nixon's diplomacy with thePeople's Republic of China despite U.S. opposition tocommunism and the previous doctrine ofcontainment. Another example is Kissinger's use ofshuttle diplomacy after theYom Kippur War in 1973, when he persuaded the Israelis to withdraw partially from theSinai in deference to the political realities created by the oil crisis.[citation needed]
Kissinger himself said that he had never used the termRealpolitik and stated that it is used by both liberal and realist foreign policy thinkers to label, criticise, and facilitate a choosing of sides.[33] Kissinger had looked at what he implemented while he served as Secretary of State and National Security Advisor not in the confines of makingRealpolitik a standard policy, but within the terms of being a statesman. That political mindset can be seen in Kissinger's bookA World Restored and was pointed out by historianJohn Bew in his bookRealpolitik. Kissinger went on to say that the role of the statesman is "the ability to recognize the real relationship of forces and to make this knowledge serve his ends."[34][35]
In that context, one can see howRealpolitik principles can influence U.S. policy but not as standard policy. The reach and influence ofRealpolitik is found instead in pragmatic and flexible policy that changes to the needs of the situation. That type of policymaking could be seen as recently as in the administration of Barack Obama. Bew made note of that direction in theObama administration, when Obama's chief of staff,Rahm Emanuel, remarked in an article inThe New York Times that everyone wanted to break it down into contrasts of idealist and realist, but "if you had to put him in a category, he's probably more realpolitik, likeBush 41 [...] You’ve got to be cold-blooded about the self-interests of your nation."[36]
Realpolitik is distinct from ideological politics in that it is not dictated by a fixed set of rules but instead tends to be goal-oriented, limited only by practical exigencies. SinceRealpolitik is ordered toward the most practical means of securing national interests, it can often entail compromising on ideological principles. For example, during theCold War, the United States often supported authoritarian regimes that were human rights violators to secure theoretically the greater national interest of regional stability.[37][38][39][40] After the end of the Cold War, this practice continued.[41][42][43][44]
Most recently, former AmbassadorDennis Ross advocated that approach to foreign policy in his 2007 bookStatecraft: And How to Restore America's Standing in the World. For the purposes of contrast and speaking inideal types, politicalideologues would tend to favor principle over other considerations. Such individuals or groups can reject compromises that they see as the abandonment of their ideals and so may sacrifice political gain, in favor of adhering to principles that they believe to be constitutive of long-term goals.
In the context of theIranian Revolution, PresidentJimmy Carter desired to improve relations with Pakistan. GeneralMuhammad Zia-ul-Haq came into power in 1977 aftermartial law was imposed in the country due to political turmoil.[27] Zia recognised the immediate strategic interests that Pakistan may obtain by aligning with the U.S. amidst theSoviet–Afghan War.[16]
Pakistan due to its strategic geopolitical location made it a subject of grave interest to the U.S., which supported Pakistan with financial and military assistance includingGeneral Dynamics F-16 Fighting Falcon and financial aid during the Soviet–Afghan War.[22]
Zia initially declined the 400 millionUSD aid offered by the U.S. (under the Carter administration) dismissing it as "peanuts". However, whenRonald Reagan entered office and sought to increment the funding forOperation Cyclone and aid for Pakistan, the U.S. and Pakistan agreed on a 3.2 billion USD military and economic aid package.[6][21]
Under Zia's leadership, Pakistan played a pivotal role in training theAfghan mujahidin, in conjunction with Operation Cyclone to oppose the Soviet-backed government in Afghanistan.[24]
While Pakistan was aligned with the United States, it did maintain diplomatic relations with the Soviet Union during the Afghan war which was primarily based upon pragmatic diplomacy rather than genuine partnership.
One of the majorRealpolitik decision of Zia's presidency was his role in the nuclear program of Pakistan. Amidst international pressure, he ignored threats of sanctions[25] and prioritised the national interest over non-proliferation international norms. The development of nuclear weapons was seen as crucial fordeterrence against Pakistan's historical rival,India, which had successfully conducted nuclear tests in 1974.[26]
^Civilization and Realpolitik, by Prasenjit Duara, India International Centre Quarterly, Vol. 36, No. 3/4, INDIACHINA Neighbours Strangers (WINTER 2009 SPRING 2010), pp. 20-33.
^Not to be confused with any Duke of theSong dynasty of a later period.
^Humphreys, Adam R. C. (2014). Gibbons, Michael T; Ellis, Elisabeth; Coole, Diana; Ferguson, Kennan (eds.).Realpolitik. John Wiley & Sons, Ltd. pp. 3151–3152.doi:10.1002/9781118474396.ISBN9781118474396.
^Haslam, Jonathan (2002).No Virtue Like Necessity: Realist Thought in International Relations since Machiavelli. London: Yale University Press. p. 168.ISBN978-0-300-09150-2.
^abCreel, Herrlee G. (March 1974). "Shen Pu-Hai: A Secular Philosopher of Administration".Journal of Chinese Philosophy.1 (2):119–136.doi:10.1111/j.1540-6253.1974.tb00644.x.
^Tan, Kenneth Paul (February 2012). "The Ideology of Pragmatism: Neo-liberal Globalisation and Political Authoritarianism in Singapore".Journal of Contemporary Asia.42 (1):67–92.doi:10.1080/00472336.2012.634644.S2CID56236985.
Federico Trocini:L’invenzione della «Realpolitik» e la scoperta della «legge del potere». August Ludwig von Rochau tra radicalismo e nazional-liberalismo, il Mulino, Bologna 2009