 Bengali rosogolla, also known asrasgulla  Banglar Nolen Gurer roshogolla, also known as jaggery rosogolla | |
| Type | Soft sweet soaked in syrup |
|---|---|
| Course | Dessert |
| Place of origin | India |
| Region or state | West Bengal,Odisha |
| Associatedcuisine | Indian |
| Serving temperature | Hot, cold, or room temperature |
| Main ingredients | Chhena, sugar |
| Variations | Bengali roshogolla, Odia pahala rasa gola, Bengali Nolen Gurer roshogolla, Bengali baked rosogolla |
| Similar dishes | Ras malai,khiramohana,Khondoler misti |
Rasgulla (literally "syrup-filled ball")[a] is a syrupy dessert popular in theeastern part of South Asia. It is made from ball-shaped dumplings ofchhena dough cooked in light sugar syrup until the syrup permeates the dumplings.
While it is nearly universally agreed that the dessert originated in the eastern Indian subcontinent, the exact locus of origin is disputed between locations such asWest Bengal[1][2] andOdisha,[3] where it is offered at thePuri Jagannath Temple.[4]
In 2017, when West Bengal received its rosogolla'sgeographical indication (GI) status, the Registry Office of India clarified that West Bengal was given GI status for Banglar rosogolla, and Odisha could claim it too if it cited the place of origin of its variant along with colour, texture, taste, juice content, and method of manufacturing.[5][6] In 2019, the Government of Odisha was granted the GI status for "Odisha rasagola" (Odia rasagola).[7][8][9]
The dessert ispronounced[rɔʃoɡolːa] inBengali,pronounced[ɾɔsɔɡola] inOdia, andpronounced[rɐsɐɡoːlɐkɐm] inSanskrit.Rasgulla is derived from the wordsras ("juice") andgulla ("ball").[10] Other names for the dish includerasagulla,[11]rossogolla,[12]roshogolla,[13]rasagola,[14]rasagolla,[15] andrasbhari orrasbari (Nepali).[16]
According to sweetmeat researcher Haripada Bhowmick,dela rasagulla was popular inNabadwip andPhulia ofNadia.Sri Chaitanya loved this type of rasagulla, and the art of its making spread to other regions during theBhakti movement.[17] The spongy, white rôśôgolla is believed to have been introduced in present-dayWest Bengal in 1868 by theKolkata-based confectionerNobin Chandra Das.[18][19] Das started making rôśôgolla by processing the mixture ofchhena andsemolina in boiling sugarsyrup in contrast to the mixture sans semolina in the original rôśôgolla in his sweet shop inSutanuti (present-dayBagbazar).
Another theory is that rôśôgolla was first prepared by someone else in Bengal, and Das only popularised it. InBanglar Khabar (1987), food historian Pranab Ray writes that a man named Braja Moira introduced rôśôgolla in his shop nearCalcutta High Court in 1866, two years before Das started selling it.[20] In 1906, Panchana Bandopadhyay wrote that rôśôgolla was invented in the 19th century by Haradhan Mondal (Moira),[21] aPhulia-based sweetmaker who worked for the Pal Chowdhurys ofRanaghat.[22] According toMistikatha, a newspaper published by the West Bengal Sweetmeat Traders Association, many other people prepared similar sweets under different names, such asgopalgolla (prepared by Gopal Moira of Burdwan district),jatingolla,bhabanigolla, andrasugolla.[20] Food historian Michael Krondl says that irrespective of its origin, rôśôgolla likely predates Nobin Chandra Das. A sales brochure of the company run by Das's descendants also hints at this: "it is hard to tell whether or not cruder versions of similar sweets existed anywhere at that time. Even if they did, they did not match the quality of Nobin Chandra, and having failed to excite the Bengali palate, they slipped into oblivion."[23]
Bhagwandas Bagla, aMarwari businessman and a customer of Nobin Chandra Das, popularised the Bengali rôśôgolla beyond the shop's locality by ordering huge amounts.[24]
In 1930, the introduction ofvacuum packing by Nobin Chandra's sonKrishna Chandra Das led to the availability of canned Rasgullas, which made the dessert popular outside Kolkata and then outside India.[25] Krishna Chandra's sonSarada Charan Das established the K. C. Das Pvt Ltd company in 1946.[26] Sarada Charan's younger, estranged son Debendra Nath establishedK.C. Das Grandsons in 1956.
Today, canned rasgullas are available throughout India, Pakistan, and Bangladesh, as well as in South Asian grocery stores outside the Indian subcontinent. InNepal, rasgulla became popular under the namerasbari.[16]
The Indian space agency,ISRO, is developing dehydrated rasgullas and other dishes for Indian astronauts in its planned crewed missions.[27]
In 2015, the Odisha government initiated a move to getgeographical indication (GI) status for the rasagulla made in Pahala.[28] On 30 July, the people of Odisha celebrated "Rasagola Dibasa" ("Rasgulla Day") to reaffirm Odisha as the dish's origin.[29] In August,West Bengal contested Odisha's move to obtain GI status.[30] In 2015, the Odisha state government constituted three committees to claim the rasgulla. The committees submitted their interim report to the government. Noted journalist and food researcherBhakta Tripathy and a member of the committee had submitted a dossier containing historical evidence of rasgulla origin inOdisha.[31] The Science and Technology Department of the West Bengal government also started the process to get its own GI status for the dessert.[32]
According to historians of Odisha, the rasgulla originated inPuri, askhira mohana, which later evolved into the Pahala rasgulla.[33] It has been traditionally offered asbhog, a religious offering, to goddessLakshmi atJagannath Temple, Puri.[34] According to the local legend, Lakshmi got upset because her husband,Lord Jagannath, went on a 9-day sojourn (theratha yatra) without her consent, so she lockedJai Vijay Dwar, one of the temple gates, and prevented his convoy from reentering the temple'sGarbhagṛha (sanctum sanctorum). Jagannath offered her rasgullas to appease her. This ritual, known asBachanika, is part of the "Niladri Bije" (or "Arrival of the God") observance, which marks the return of the deities to the temple after theRatha Yatra.[35][36]
Jagannath Temple scholars, such as Laxmidhar Pujapanda, and researchers like Jagabandhu Padhi say the tradition dates to the 12th century, when the temple was first built.[28][37] Pujapanda says the Niladri Bije tradition is mentioned inNiladri Mahodaya, which dates to the 18th century by Sarat Chandra Mahapatra.[28][38] According to Mahapatra, several temple scriptures over 300 years old have evidence of the rasgulla offering ritual in Puri.[39]
According to folklore, Pahala (a village on the outskirts of Odisha's capital,Bhubaneswar) had many cows. The village produced excess milk, and the villagers threw it away when it spoiled. When a priest from the Jagannath Temple saw this, he taught them the art ofcurdling, including the recipe for rasagulla. Pahala thus became the biggest market for chhena-based sweets in the area.[40]
According to Asit Mohanty, an Odia research scholar on the Jagannath cult and traditions, the sweet is mentioned as "Rasagola" in the 15th-century textJagamohana Ramayana of Balaram Das.[41][42][43][44][45]
The text mentions rasagola along with other sweets found in Odisha. There is also mention of many other cheese sweets likechhenapuri,chhenaladu, andrasabali.[46][47] Another ancient text,Premapanchamruta of Bhupati, also mentions cheese (chhena).[48] It is argued that the cheese-making process was well known before the Portuguese came to Odisha.
According to the Bengali culinary historian Pritha Sen, in the mid-18th century, manyOdia cooks were employed in Bengali homes who arguably introduced rasgulla along with many other Odia dishes, but there is no proof of that.[33] According to another theory, Bengali visitors to Puri carried the recipe for rasgulla back to Bengal in the 19th century, but evidence of that is also lacking.[49]
According to food historiansK. T. Achaya and Chitra Banerji, there are no references to cheese (including chhena) in India before the 17th century. The milk-based sweets were mainly made up ofkhoa, before thePortuguese influence led to the introduction of cheese-based sweets, so it is highly unlikely that a cheese-based dish was offered at Jagannath Temple in the 12th century.[50] According to Nobin Chandra Das's descendant Animikh Roy and historian Haripada Bhowmik, rasgulla is not among thechhappan bhog ("56 offerings") in the temple's early records; the name was coined in Bengal. They also say it would have been blasphemy to offer something made from spoiled milk (chhena) to a deity.[28][30] But Michael Krondl argued that Hindu dietary rules vary by region and that this restriction may not have existed in present-day Odisha. Krondl gave no substantial information to uphold this claim.[23]
Niladri Bije is a Hindu ritual that happens after Rath Yatra. When LordJagannath returns to Puri Mandir, Lakshmi feeds him roshogolla. On this point, Odisha also claims roshogolla. Lord Jagannath is highly prayed in bothOdisha andWest Bengal. Sand artistSudarshan Patnaik made a sand sculpture inPuri Beach depicting "Niladri Bije" and Jagannath offering rasgulla to Lakshmi.[51]
To pay tribute to the inventor of rosogolla,Nobin Chandra Das, and to promote theBengali claim of authenticity over rosogolla, since 2017 the government ofWest Bengal has celebrated "Rosogolla Utsob" every year on 28 December.[52] At the 2017 rosogolla festival, Bengali confectioners prepared the world's largest rasgulla, which weighed nine kilograms.[53][54] To celebrate the 150th anniversary of rosogolla's invention, the government of West Bengal organised a three-day 'Rosogolla festival' from 28 to 30 December 2018.
To prepare rasgulla, the cheese (chhena) mixture is formed into small balls. These balls are then simmered in a sugar syrup.[55] It can also be prepared using apressure cooker[56] or an oven.[57] While serving, a drop of rose water (only the organic and edible type of rose water, not rose perfume or synthetic flavours) can be added.
Typically, a 100-gram serving of rasgulla contains 186 calories, out of which about 153 calories come from carbohydrates. It also contains about 1.85 grams of fat and 4 grams of protein.[58]
In 2015, West Bengal applied for ageographical indication (GI) status for "Banglar Rasogolla" (Bengali Rasgulla). The Government clarified that there was no conflict with Odisha, and its application was only for a specific variant that was different "in colour, texture, taste, juice content and method of manufacturing" from the variant produced in Odisha.[59] On 14 November 2017, theGI Registry of India granted West Bengal the GI status for Banglar Rasogolla.[5][60][61]
The GI Registrar office atChennai later specifically clarified that West Bengal was given GI status only for the Bengali version of rasgulla ("Banglar Rasogolla"), not for the sweet's origin. The office also said that Odisha had not by then applied for a GI tag, but could also get Odisha Rasgulla's GI tag by presenting the necessary evidence.[5]
In 2018, Odisha applied for GI status in the Chennai GI Registry.[62] On 29 July 2019, the GI Registry of India granted Odisha the GI status for "Odisha Rasagola", the Odia version of Rasgulla.[7][8]
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