Ram Dass | |
|---|---|
 Ram Dass in February 2008 | |
| Born | Richard Alpert (1931-04-06)April 6, 1931 Boston,Massachusetts, U.S. |
| Died | December 22, 2019(2019-12-22) (aged 88) |
| Alma mater | |
| Occupation(s) | Spiritual teacher in the lineage ofNeem Karoli Baba, writer |
| Children | 1 |
Ram Dass (bornRichard Alpert; April 6, 1931 – December 22, 2019),[1] also known asBaba Ram Dass, was an American spiritual teacher,guru of modern yoga,[2]psychologist, and writer. His best-selling[3] 1971 bookBe Here Now, which has been described by multiple reviewers as "seminal",[4][5][6] helped popularizeEastern spirituality andyoga in the West.[7] He authored or co-authored twelve more books on spirituality over the next four decades, includingGrist for the Mill (1977),How Can I Help? (1985), andPolishing the Mirror (2013).
Ram Dass was personally and professionally associated withTimothy Leary atHarvard University in the early 1960s. Then known as Richard Alpert, he conducted research with Leary on the therapeutic effects ofpsychedelic drugs. In addition, Alpert assistedHarvard Divinity School graduate studentWalter Pahnke in his 1962 "Good Friday Experiment" with theology students, the first controlled,double-blind study of drugs and the mystical experience.[8][9] While not illegal at the time, their research was controversial and led to Leary's and Alpert's dismissal from Harvard in 1963.
In 1967, Alpert traveled toIndia and became a disciple ofHindu guruNeem Karoli Baba, who gave him the name Ram Dass, meaning "Servant ofRam," but usually rendered simply as "Servant of God" for Western audiences. In the following years, he co-founded the charitable organizationsSeva Foundation and Hanuman Foundation. From the 1970s to the 1990s, he traveled extensively, giving talks and retreats and holding fundraisers for charitable causes. In 1997, he had astroke, which left him with paralysis andexpressive aphasia which would be better characterized as "fluent, anomic-like with hesitations and word finding difficulties at the conversational level with grossly intact auditory comprehension for high level, low-context information"[10][11]. He eventually grew to interpret this event as an act ofgrace, learning to speak again and continuing to teach and write books. After becoming seriously ill during a trip to India in 2004, he gave up traveling and moved toMaui,Hawaii, where he hosted annual retreats with other spiritual teachers until his death in 2019.
Ram Dass was born Richard Alpert in 1931. His parents were Gertrude (Levin) and George Alpert, a lawyer inBoston.[12] He considered himself anatheist[13] during his early life. Speaking atBerkeley Community Theater in 1973 he said, "My Jewish trip was primarily political Judaism, I mean I was never Bar Mitzvahed, confirmed, and so on."[14] In a 2006 article inTufts Magazine he was quoted by Sara Davidson, describing himself as "inured to religion. I didn't have one whiff of God until I tookpsychedelics."[8] He was also interviewed byArthur J. Magida at theOmega Institute inRhinebeck, New York, who published the interview in 2008, quoting Ram Dass as saying "What I mostly remember about my bar mitzvah was that it was an empty ritual. It was flat. Absolutely flat. There was a disappointing hollowness to the moment. There was nothing, nothing, nothing in it for my heart."[15]
Alpert attended theWilliston Northampton School, graduatingcum laude in 1948.[16] He earned aBachelor of Artsdegree in psychology fromTufts University in 1952. His father had wanted him to go to medical school, but while at Tufts he decided to study psychology instead.[8] After earning amaster's degree in psychology fromWesleyan University in 1954, he was recommended toStanford University by his mentor at Wesleyan,David McClelland.[8] Alpert wrote his doctoral thesis on "achievement anxiety", receiving his Ph.D. in psychology from Stanford in 1957. Alpert then taught at Stanford for one year, and beganpsychoanalysis.[8][17]
McClelland moved to Cambridge, Massachusetts, to teach at Harvard University, and helped Alpert accept atenure-track position there in 1958 as an assistant clinical psychology professor.[8][18][19] Alpert worked with the Social Relations Department, the Psychology Department, the Graduate School of Education, and the Health Service, where he was a therapist. He specialized in human motivation and personality development, and published his first bookIdentification and Child Rearing.[19]
McClelland did work with his close friend and associateTimothy Leary, a lecturer in clinical psychology at the university.[8] Alpert and Leary had met through McClelland, who headed the Center for Research in Personality where Alpert and Leary both did research.[18] Alpert was McClelland's deputy in the lab.[8]
After returning from a visiting professorship at theUniversity of California, Berkeley, in 1961, Alpert devoted himself to joining Leary in experimentation with and intensive research into the potentially therapeutic effects of hallucinogenic drugs such aspsilocybin,LSD-25, and otherpsychedelic chemicals, through theirHarvard Psilocybin Project.[8][19][9] Alpert and Leary co-founded the non-profit International Federation for Internal Freedom (IFIF) in 1962 inCambridge, Massachusetts, in order to carry out studies in the religious use of psychedelic drugs, and were both on the board of directors.[20][21]
Alpert assistedHarvard Divinity School graduate studentWalter Pahnke in his 1962 "Good Friday Experiment" with theology students, the first controlled, double-blind study of drugs and the mystical experience.[8][9]
Leary and Alpert were formally dismissed from Harvard in 1963.[9] According to Harvard PresidentNathan M. Pusey, Leary was dismissed for leaving Cambridge and his classes without permission or notice, and Alpert for allegedly giving psilocybin to an undergraduate.[9][22]
In 1963 Alpert, Leary, and their followers moved to theHitchcock Estate inMillbrook, New York, after IFIF'sNew York City branch director andMellon fortune heiress Peggy Hitchcock arranged for her brother Billy to rent the estate to IFIF.[8][23] Alpert and Leary immediately set up a communal group with formerHarvard Psilocybin Project members at the estate (commonly known as "Millbrook"), and the IFIF was subsequently disbanded and renamed the Castalia Foundation (after the intellectual colony inHermann Hesse's novelThe Glass Bead Game).[24][25][26]
The core group at Millbrook, whose journal was thePsychedelic Review, sought to cultivate the divinity within each person.[25] At Millbrook, they experimented with psychedelics and often participated in group LSD sessions, looking for a permanent route to higher consciousness.[8][25] The Castalia Foundation hosted weekend retreats on the estate where people paid to undergo the psychedelic experience without drugs, through meditation, yoga, and group therapy sessions.[26]
Alpert and Leary co-authoredThe Psychedelic Experience withRalph Metzner, based on theTibetan Book of the Dead, published in 1964.[27] Alpert co-authoredLSD withSidney Cohen andLawrence Schiller in 1966.[19][28]
In 1967 Alpert gave talks at theLeague for Spiritual Discovery's center inGreenwich Village.[29]
In 1967, Alpert traveled to India where he met American spiritual seekerBhagavan Das, and later metNeem Karoli Baba.
In 1967,Bhagavan Das guided Alpert throughout India, eventually introducing him toNeem Karoli Baba, whom Alpert called "Maharaj-ji",[8][19][30] who became his guru atKainchi ashram. Alpert was curious about the guru's take on LSD. The day after their first meeting, Neem Karoli Baba asked Alpert to give him the "medicine". Alpert gave him one dose of "white lightning", but he asked for 2 more tabs (915 μg or 9 times the average dose); after trying them, the LSD seemed to have no psychotropic effect on Neem Karoli Baba, but instead told him that the same state could be achieved through meditation and that he could live in that state. After this, Neem Karoli Baba became Richard Alpert's guru, and gave him the name "Ram Dass", which means "servant of God",[31][3] referring to the incarnation of God as Ram or LordRama. Ram Dass called his new guru "Maharaj-ji", and studied with him the following four years.[8][19][30]
After Alpert returned to America as Ram Dass, he stayed as a guest at theLama Foundation inTaos, New Mexico. Ram Dass had helped Steve Durkee (Nooruddeen Durkee) andBarbara Durkee (Asha Greer or Asha von Briesen) co-found the countercultural, spiritual community in 1967, and it had an ashram dedicated to Ram Dass's guru. During Ram Dass's visit, he presented a manuscript he had written, entitledFrom Bindu to Ojas. The community's residents edited, illustrated, and laid out the text, which ultimately became a best-selling book when published under the nameBe Here Now in 1971.[4][3][32][33][34][35] The 416-page manual for conscious being was published by the Lama Foundation, as Ram Dass's benefit for the community.[4]Be Here Now contained Ram Dass's account of his spiritual journey, as well as recommended spiritual techniques and quotes.[19] It became a popular guide toNew Age spirituality,[36] selling two million copies.[37] The proceeds helped sustain the Lama Foundation for several years, after which they donated the book's copyright and half its proceeds to the Hanuman Foundation in Taos.[4]
Be Here Now is one of the first guides for those not bornHindu to becoming ayogi. For its influence on thehippie movement and subsequent spiritual movements,[38] it has been described as a "countercultural bible" and "seminal" to the era.[4][39][7] In addition to introducing its title phrase into common use,Be Here Now has influenced numerous other writers and yoga practitioners, including theApple Inc. co-founderSteve Jobs,[40] the self-help writerWayne Dyer,[41] and the poetLawrence Ferlinghetti.[42]
The first section of the book inspired the lyrics toGeorge Harrison's song "Be Here Now", written in 1971 and released on his 1973 albumLiving in the Material World.[43]
During the 1970s, Ram Dass taught, wrote, and worked with foundations.[8] He founded the Hanuman Foundation, a nonprofit educational and service organization that initiated thePrison-Ashram Project (now known as the Human Kindness Foundation), in 1974.[19][35] The Hanuman Foundation strives to improve the spiritual well-being of society through education, media and community service programs.
In 1978, Ram Dass co-founded theSeva Foundation with public health leaderLarry Brilliant and humanitarian activistWavy Gravy. The foundation joined with health-care workers to treat the blind inIndia,Nepal, and developing countries.[8][19][35] It has become an international health organization.
In the early 1970s, Ram Dass taught workshops on conscious aging and dying around the United States.[35]Elisabeth Kübler-Ross was one of his students.[44] Ram Dass helped create the Dying Project with its Executive Director Dale Borglum, whom he had met in India.[44] At the time, Borglum was also executive director of the Hanuman Foundation.[44] The Living/Dying Project, based inMarin, California, starting in 1986, was initially named the Dying Center and located inSanta Fe, New Mexico.[19][44] The Dying Center was the first residential facility in the U.S. where people came to die "consciously".[44]
In 1981, he appeared on anAustralianradio documentary about death and near-death experiences that aired on theABC,And When I Die, Will I Be Dead?[45] It was adapted into a book in 1987.[46]
Ram Dass also served on the faculty of the Metta Institute where he provided training on mindful and compassionate care of the dying.
The Love Serve Remember Foundation was organized to preserve and continue the teachings of Neem Karoli Baba and Ram Dass.
Over the course of his life, since the inception of the Hanuman Foundation, Ram Dass donated his book royalties and profits from teaching to his foundation and other charitable causes. The annual estimate of the earnings he donated ranges from $100,000 to $800,000.[47]
His guru, Neem Karoli Baba, died on 11 September 1973.
Timothy Leary and Ram Dass, who had grown apart after Ram Dass denounced Leary in a 1974 news conference, reconciled in 1983 at Harvard (at a reunion for the 20th anniversary of their controversial firing from the Harvard faculty), and reunited before Leary's death in May 1996.[48][49][50]
Ram Dass exploredJudaism seriously for the first time when he was 60 years old. He wrote, "My belief is that I wasn't born into Judaism by accident, and so I needed to find ways to honor that", and "From a Hindu perspective, you are born as what you need to deal with, and if you just try and push it away, whatever it is, it's got you."[51]
In February 1997, Ram Dass had astroke that left him withexpressive aphasia, which he interpreted as an act ofgrace.[44] He stated, "The stroke was giving me lessons, and I realized that was grace—fierce grace ... Death is the biggest change we'll face, so we need to practice change."[8]
After he almost died from a second stroke during a trip to India in 2004, Ram Dass moved toMaui. In 2013, Ram Dass released a memoir and summary of his teaching,Polishing the Mirror: How to Live from Your Spiritual Heart. In an interview about the book, at age 82, he said that his earlier reflections about facing old age and death now seem naive to him. He said, in part: "Now, I'm in my 80s ... Now, I am aging. I am approaching death. I'm getting closer to the end. ... Now, I really am ready to face the music all around me."[52]
Ram Dass did not leave theHawaiian Islands until July 2019, when he attended the consecration of a new Hanuman Mandir in Taos, New Mexico, on July 13, 2019,[53] after which he returned to Hawaii and continued to make public appearances and to give talks at small venues; held retreats in Maui; and continued to teach through livewebcasts.[44][54][55]
Ram Dass died inMaui, on December 22, 2019, at the age of 88.[8][35][44][56]
In the 1990s, Ram Dass discussed hisbisexuality.[57][58][59] He stated, "I've started to talk more about being bisexual, being involved with men as well as women," and added his opinion that for him, his sexuality "isn't gay, and it's not not-gay, and it's not anything—it's just awareness."[59]
At 78, Ram Dass learned that he had fathered a son as a 24-year-old at Stanford, during a brief relationship with history major Karen Saum, and that he was now a grandfather. The fact came to light when his son, Peter Reichard, a 53-year-old banker in North Carolina, took a DNA test after learning about his mother's doubt concerning his parentage.[60][61]
{{cite journal}}:Check date values in:|date= (help)He was, at this time, an atheist, and had difficulty even pronouncing 'spiritual'.
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