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Rakteswari

From Wikipedia, the free encyclopedia
Hindu folk goddess
This articlehas an unclearcitation style. The references used may be made clearer with a different or consistent style ofcitation andfootnoting.(June 2018) (Learn how and when to remove this message)

Rakteswari[1][2] (alsoRakteshwari), identified as an aspect ofAdi Parashakti, also known as Durga Parameswari, is a principal and popular form ofHindu goddess worshipped mainly inParshurama Kshetras.[3][4][5] Rakteswari is theiṣṭa-devatā (tutelary deity) ofTulu Nadu.[6]

Worship and festivals

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Rakteswari is worshipped in theHindu temples of India by adherents ofShaktism.[7] Her temples, worship and festivals are particularly popular inIndian subcontinent during everySankramana (or Sankranthi days/ Sun transit days of every month in Hindu calendar). Coconut flowers, Vermilion and whole coconuts are the significant offerings for her worship.

Thebeeja-mantra of Rakteswari,Om Kleem Ram Rakteswaryai namaha, is recited on Sikharagra (on top of a mountain), near a flowing river, any dense forest,Kadamba trees, garden, etc. under the guidance of a competent guru as anyshakta (Shakta Upanishads) tradition requires.

A sample of peaceful depiction of the right-hand path of worship of goddess Rakteswari(Mulasthana of Rakteswari), distinctly different from Folklore worship.

Deity Rakteswari is often misunderstood as a spirit/demon.Dakshinachara sects are dismissive of Rakteswari as a goddess who demands blood sacrifice. She is a fierce deity worshipped in her calm posture indakshinachara ("right-hand path") withkumkum (Vermilion) and whole coconut asbali (offerings).

Association with the planet Mars

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See also:Buta Kola

In traditional Hindu astrology, Moon, Mars are the chief significators of blood in human body. When Mars is afflicted in any horoscope and it occupies an even sign, then goddess Rakteswari has to be propitiated to get rid of any blood related disorders.[8] As per some local beliefs, contagious diseases like Smallpox and menstrual bleeding disorders (Mars represents private parts of body too) can be cured by worshipping Rakteswari[9]

Thevamamarga worship ("left-hand path") of Rakteswari is not ruled out in folklore genre.[10] The Folk performances mandate music, folk dance, recital and other elaborate vesha (costumes ) as outlined in DravidianTulu Oral folk literature,[11] Cow ghee lamp andKumkum (Vermilion) are offered to appease Rakteswari in typical household worship, like any other female deity.

Temple

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Sri Meru(3 Dimensional form of Sri Chakra)

The regions ofKonkan, coastalKarnataka andKerala, considered asParashurama Kshetra, have numerous temples[4][12][13] dedicated to Rakteswari. Worship of Rakteswari byBrahmins[14] and many other various Hindus in mulasthana[14] is famous inSouth Canara.

Rakteshwari, indakshinachara ("right-hand path") tradition, is depicted assrichakravasini (peaceful and soothing deity as a resident of the tip of Sri Chakra) and worshipped[15] as Durga Parameswari by Durga sukta and ŚrīSūkta.[16]

Iconography

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Sword, one of the divine weapons ofAdi Parashakti, which represents elimination of Discrimination according toDevi Mahatyam, is a symbolic form of goddess Rakteswari. The tip of Sri Chakra is an iconic form of the supreme goddess, Durga Parameswari.

References

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  1. ^Caldwell, Sarah (1999).Oh Terrifying Mother: Sexuality, Violence, and Worship of the Goddess Kā̄ḷi. Oxford University Press.ISBN 978-0-19-565796-8.
  2. ^Raman, Bangalore Venkat (September 1999).Prasna Marga. Motilal Banarsidass.ISBN 978-81-208-0918-5.
  3. ^Shah, Umakant Premanand (1995).Studies in Jaina Art and Iconography and Allied Subjects in Honour of Dr. U.P. Shah.ISBN 978-81-7017-316-8.
  4. ^abJayashanker, S. (2011).Temples of Erṇākuḷam District. Office of the Registrar General & Census Commissioner, India.
  5. ^Ayyar, K. V. Krishna (1938).The Zamorins of Calicut: From the Earliest Times Down to A.D. 1806. Publication Division, University of Calicut.ISBN 978-81-7748-000-9.
  6. ^Siraj, S. Anees (2012).Karnataka State: Udupi District. Government of Karnataka, Karnataka Gazetteer Department.
  7. ^Johnsen, Linda (2002).The Living Goddess: Reclaiming the Tradition of the Mother of the Universe. Yes International Publishers. pp. 89–90.ISBN 978-0-936663-28-9.
  8. ^Raman, Bangalore Venkat (September 1999).Prasna Marga by BV Raman.ISBN 9788120809185.
  9. ^Ltd, Infokerala Communications Pvt (2017-09-01).Pilgrimage to Temple Heritage 2017. Info Kerala Communications Pvt Ltd.ISBN 978-81-208-0918-5.
  10. ^Claus, Peter J. (1978). "Oral Traditions, Royal Cults and Material for the Reconsideration of the Caste System in South India"".Journal of Indian Folkloristics.1 (1):1–39.
  11. ^Claus, Peter J) (1978). "Heroes and Heroines in the Conceptual Framework of Tulu Culture".Journal of Indian Folkloristics.1 (2):28–42.
  12. ^"Filled with lore".The Hindu. 2008-06-09.ISSN 0971-751X. Retrieved2018-04-30.
  13. ^Ltd, Infokerala Communications Pvt (2017-09-01).Pilgrimage to Temple Heritage 2017. Info Kerala Communications Pvt Ltd.ISBN 978-81-934567-0-5.
  14. ^abJIF, Journal of Indian Folkloristics. Folklore Fellows of India. 1978.
  15. ^Das, Potluru Krishna (1989).The Secrets of Vastu. Udayalakshmi Publications.
  16. ^Sankaranarayanan, S. (2001).Glory of the Divine Mother (Devī Māhātmyam). India: Nesma Books.ISBN 978-81-87936-00-8.
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