| Psalm 4 | |
|---|---|
| "Hear me when I call, O God of my righteousness" | |
 Mirificauit Dominus Sanctum suum. Psalm. 4. Copperplate print by Jacobus Neeffs, 1653. | |
| Other name | "Cum invocarem" |
| Text | attributed toDavid |
| Language | Hebrew (original) |
| Psalm 4 | |
|---|---|
← Psalm 3 Psalm 5 → | |
| Book | Book of Psalms |
| Hebrew Bible part | Ketuvim |
| Order in the Hebrew part | 1 |
| Category | Sifrei Emet |
| Christian Bible part | Old Testament |
| Order in the Christian part | 19 |
Psalm 4 is the fourth psalm of theBook of Psalms, beginning in the English of theKing James Version: "Hear me when I call, O God of my righteousness". In Latin, it is known as"Cum invocarem".[1] The psalm is traditionally attributed toDavid, but his authorship is not accepted by modern scholars. The message in the psalm is that the victories of sinners are only temporary, and that onlyrepentance can bring joy.
The psalm forms a regular part ofJewish,Catholic,Lutheran,Anglican and other Protestant liturgies. It has often been set to music, including works in Latin byMichel Richard Delalande,Henry Desmarest andMarc-Antoine Charpentier.
Psalm 4 is traditionally attributed toDavid, but his authorship is not accepted by modern scholars.[2][3][4][5] The psalm'sLatin title isCum invocarem.[6]
The psalm's text is a reflection of David speaking to all sinners while addressing himself toAbsalom. The message in the psalm is that the victories of sinners are only temporary and meaningless, and that onlyrepentance can bring true happiness.[7] It is a request to God for deliverance from past distresses.[8][9][10]
This is the first psalm with a musical instrument, strings, mentioned in the title.[11][12] There also was a 'selah' ending the previous psalm,Psalm 3.[13] There is, however, no agreement what 'selah' meant. Popular modern views might include a pause, a reflection or a lifting.[14] Poetically, if selah is a connection, it is as if David recited his Psalm 3, then paused and began to sing, continuing with his harp. The themes will be false and true worship, but also false and true satisfaction. 'They long for prosperity', David sings, but David has it and is more satisfied 'than when their grain and newwine abound'.[15]
Many see achiastic structure in the layout of this psalm.[16]
The following table shows the Hebrew text[17][18] of the Psalm with vowels, alongside theKoine Greek text in theSeptuagint[19] and the English translation from theKing James Version. Note that the meaning can slightly differ between these versions, as the Septuagint and theMasoretic text come from different textual traditions.[note 1]
| # | Hebrew | English | Greek |
|---|---|---|---|
| [note 2] | לַמְנַצֵּ֥חַ בִּנְגִינ֗וֹת מִזְמ֥וֹר לְדָוִֽד׃ | (To the chief Musician on Neginoth, A Psalm of David.) | Εἰς τὸ τέλος, ἐν ψαλμοῖς· ᾠδὴ τῷ Δαυΐδ. - |
| 1 | בְּקׇרְאִ֡י עֲנֵ֤נִי ׀ אֱלֹ֘הֵ֤י צִדְקִ֗י בַּ֭צָּר הִרְחַ֣בְתָּ לִּ֑י חׇ֝נֵּ֗נִי וּשְׁמַ֥ע תְּפִלָּתִֽי׃ | Hear me when I call, O God of my righteousness: thou hast enlarged me when I was in distress; have mercy upon me, and hear my prayer. | ΕΝ τῷ ἐπικαλεῖσθαί με εἰσήκουσάς μου, ὁ Θεὸς τῆς δικαιοσύνης μου· ἐν θλίψει ἐπλάτυνάς με. οἰκτείρησόν με καὶ εἰσάκουσον τῆς προσευχῆς μου. |
| 2 | בְּנֵ֥י אִ֡ישׁ עַד־מֶ֬ה כְבוֹדִ֣י לִ֭כְלִמָּה תֶּאֱהָב֣וּן רִ֑יק תְּבַקְשׁ֖וּ כָזָ֣ב סֶֽלָה׃ | O ye sons of men, how long will ye turn my glory into shame? how long will ye love vanity, and seek after leasing? Selah. | υἱοὶ ἀνθρώπων, ἕως πότε βαρυκάρδιοι; ἱνατί ἀγαπᾶτε ματαιότητα καὶ ζητεῖτε ψεῦδος; (διάψαλμα). |
| 3 | וּדְע֗וּ כִּֽי־הִפְלָ֣ה יְ֭הֹוָה חָסִ֣יד ל֑וֹ יְהֹוָ֥ה יִ֝שְׁמַ֗ע בְּקׇרְאִ֥י אֵלָֽיו׃ | But know that the LORD hath set apart him that is godly for himself: the LORD will hear when I call unto him. | καὶ γνῶτε ὅτι ἐθαυμάστωσε Κύριος τὸν ὅσιον αὐτοῦ· Κύριος εἰσακούσεταί μου ἐν τῷ κεκραγέναι με πρὸς αὐτόν. |
| 4 | רִגְז֗וּ וְֽאַל־תֶּ֫חֱטָ֥אוּ אִמְר֣וּ בִ֭לְבַבְכֶם עַֽל־מִשְׁכַּבְכֶ֗ם וְדֹ֣מּוּ סֶֽלָה׃ | Stand in awe, and sin not: commune with your own heart upon your bed, and be still. Selah. | ὀργίζεσθε, καὶ μὴ ἁμαρτάνετε· ἃ λέγετε ἐν ταῖς καρδίαις ὑμῶν, ἐπὶ ταῖς κοίταις ὑμῶν κατανύγητε. (διάψαλμα). |
| 5 | זִבְח֥וּ זִבְחֵי־צֶ֑דֶק וּ֝בִטְח֗וּ אֶל־יְהֹוָֽה׃ | Offer the sacrifices of righteousness, and put your trust in the LORD. | θύσατε θυσίαν δικαιοσύνης καὶ ἐλπίσατε ἐπὶ Κύριον. |
| 6 | רַבִּ֥ים אֹמְרִים֮ מִֽי־יַרְאֵ֢נ֫וּ ט֥וֹב נְֽסָה־עָ֭לֵינוּ א֨וֹר פָּנֶ֬יךָ יְהֹוָֽה׃ | There be many that say, Who will shew us any good? LORD, lift thou up the light of thy countenance upon us. | πολλοὶ λέγουσι· τίς δείξει ἡμῖν τὰ ἀγαθά; ᾿Εσημειώθη ἐφ᾿ ἡμᾶς τὸ φῶς τοῦ προσώπου σου, Κύριε. |
| 7 | נָתַ֣תָּה שִׂמְחָ֣ה בְלִבִּ֑י מֵעֵ֬ת דְּגָנָ֖ם וְתִירוֹשָׁ֣ם רָֽבּוּ׃ | Thou hast put gladness in my heart, more than in the time that their corn and their wine increased. | ἔδωκας εὐφροσύνην εἰς τὴν καρδίαν μου· ἀπὸ καρποῦ σίτου, οἴνου καὶ ἐλαίου αὐτῶν ἐπληθύνθησαν. |
| 8 | בְּשָׁל֣וֹם יַחְדָּו֮ אֶשְׁכְּבָ֢ה וְאִ֫ישָׁ֥ן כִּֽי־אַתָּ֣ה יְהֹוָ֣ה לְבָדָ֑ד לָ֝בֶ֗טַח תּֽוֹשִׁיבֵֽנִי׃ | I will both lay me down in peace, and sleep: for thou, LORD, only makest me dwell in safety. | ἐν εἰρήνῃ ἐπὶ τὸ αὐτὸ κοιμηθήσομαι καὶ ὑπνώσω, ὅτι σύ, Κύριε, κατὰ μόνας ἐπ᾿ ἐλπίδι κατῴκισάς με. |
Verse 4 is quoted inEphesians4:26.[23]
In theChurch of England'sBook of Common Prayer, Psalm 4 is appointed to be read on the morning of the first day of the month.[6]
The psalm forms part of theBenedictine rite of the daily evening prayerCompline.[24] After theReform of the Roman Breviary by Pope Pius X it was only used on Sundays and Solemnities. In theLiturgy of the Hours it is part of Compline on the eve of Sunday and Solemnities.
In theAgpeya, theCoptic Church'sbook of hours, this psalm is prayed in the office ofPrime.[25] It is also in the prayer of the Veil, which is generally prayed only by monks.[26]
While several composers set the whole Psalm 4, some writers and composers focused on the aspect of sleeping in peace, as a base for evening music.
Fanny Crosby wrote a hymn based on verse 8 in 1853, titled “An Evening Hymn", which she described as her first published hymn.[27]
Heinrich Schütz composed a setting of a metred version in German, "Erhör mich, wenn ich ruf zu dir",SWV 100, published in 1628 in theBecker Psalter.Michel Richard Delalande wrote a greatmotet (S41) in Latin in 1692 for services celebrated in the royal chapel ofVersailles.Henry Desmarest also wrote a great motet on the psalm.Marc-Antoine Charpentier composed around 1689Cum invocarem exaudivit me, H. 198, for soloists, choir, flutes, strings and continuo. Desmarest,Nicolas Bernier,André Campra, wrote a great motetCum invocarem exaudivit me. Aplainsong version was included in H. B. Briggs andW. H. Frere'sManual of Plainsong published in 1902.[28]
Max Drischner composed a setting of verses 7 and 9, combined withPsalm 74:16, as the final movement of hisTübinger Psalmen for voice, violin and organ, or choir, melody instrument and keyboard instrument, in 1948, titled "Ich liege und schlafe ganz mit Frieden".
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