ThePresentation of Colours is amilitary ceremony that marks an anniversary or significant event in the history of a particularregiment or similarmilitary unit. This involves the presentation of a new version of theregimental colour to a regiment or equivalent formation in their respective armed forcesservice branch. This is a traditional ceremony that was pioneered by theBritish Armed Forces and is today used in mostCommonwealth countries.[1][2][3]
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In themilitary, thecolours originally acted as arallying point for troops and as a way to locate theircommander.[1] It originated inAncient Egypt around 5,000 years ago, with the practice also being used in theRoman Empire and theRoman army specifically. It was made more significant in theMiddle Ages when military colours were formalised with thecoat of arms of the country.Colour guards at the time were introduced toescort the colour, and to make sure that the colour never was damaged. Today, colours are no longer carried intobattle,[1][4] due to the creation of modernweapons and the advancement ofwarfare andcommunications. Colours are now used as part of a regiment'stradition and symbolise the unit's identity, and are used at formal events.[1][4][5][failed verification][6]
The ceremony in mostCommonwealth countries (particularly those of the formerBritish Empire) concerns the entrustment to the concerned unit of either one or two colours, if for the latter case, the colours are aSovereign's or National /Presidential Colour and the Regimental Colour (for theinfantry,air force combat commands and naval establishments, as well asmilitary educational centres) or the Sovereign's / Presidential Standard / Guidon (forcavalry units and training establishments).[1] As a matter of tradition, colours are never issued to thelight infantry,artillery,engineers and support branches, although differences exist (like in the armed forces ofIndia,Pakistan,Singapore,Malaysia,Sri Lanka (save for light infantry), andBangladesh).[4][7]
Although primarily a military service, the Presentation of Colours may occasionally occur for non-combat public services such as the police; notable examples include the presentation of new a colour to theRoyal Brunei Police Force, Brunei Darussalam in 1971, and the Railway Protection Force, India in 2006.[8]
The formation for theparade is abattalion-sized (100–500 soldiers) formation ofmilitary units of anarmed forces formation from Commonwealth countries (from either thenavy,army, orair force). From four to tencompanies is the usual size of the parade and amilitary band combined with acorps of drums orpipes and drums providing the ceremonial music is present. The parade commander, thefield officer holding the rank of amajor orlieutenant colonel (commander orlieutenant commander in the navy,wing commander orsquadron leader in the air force), takes his place in the centre of the parade field, assisted by thesecond-in-command and the paradeadjutant.
With the regimentalcolonel-in-chief usually being the reviewing officer during the ceremony (other instances include members of theroyal family in theUnited Kingdom / Commonwealth realms, thegovernor-general representing the royal family, thecrown prince orking such as the one inMalaysia andBrunei, and or thepresident/head of state for other countries or in other cases theservice branch orarmed forces chief from the armed forces or service branches in these countries[9]), upon their arrival, a royal salute (or presidential salute) from the regiment is executed, and then the guest inspects the combinedguard of honour from the regiment as the band plays aslow march, in addition to the optional firing of a21-gun salute. If the guest is a military general orflag-ranked officer, ageneral salute is executed by the formation before the inspection can begin.
After the inspection, astick orderly will walk to the rear of the formation to receive thepace stick from theregimental sergeant major (who has a billet of awarrant officer) who will then draw their sword (symbolising the protection of the colours). The regiment's first company will thenquickly march, usually in Commonwealth realms, to the tune ofThe British Grenadiers (irrespective of the regiment), to which the ceremony proceeds similarly to theTrooping of the Colour ceremony inLondon, with the 'Escort to the Colour' receiving the old colour so that they can troop it through theranks of the rest of the regiment, preceded by asalute to the colours by the escort, usually with the band playing an abbreviated version of thenational or royal anthem. After this part of the ceremony, the old colours of the regiment will be retired by the colour party in a slow march (most likely to the tune ofAuld Lang Syne in Commonwealth Realms). After the old colours are officially retired, they are thenlaid up on a display (typically in the regimental chapel or theofficer's mess,[4] for example) as it will never be paraded by the regiment again. InBritish and Canadian practice, regimental colours are often laid up in a church orcathedral until they have almost totally disintegrated, which might take a century or more; at this point, the remains of the colour and its staff are then removed andcremated onconsecrated ground.[4][10]
After this part of the ceremony, members of the corps of drums will form a spiritual altar from their instruments, after which thequartermaster will at that point bring out the new colour, earlier removed of its casing, and place it on top of the pile. Religious figures in the regiment (mostly from theChristian faith) will then give a blessing to the colours, the regiment, and the service branch.[11] With this part being complete, the reviewing officer will briefly address the regiment to which they presented the colours to, which will be concluded with the speaker expressing confidence in the regiment, and the regimental commander thanking the reviewing officer for their words. Following this, the reviewing officer entrusts the colour(s), which had already been removed from the pile bynon-commissioned officers (NCOs) earlier, to the colour ensign(s) of the unit holding the rank ofsecond lieutenant (orpilot officer orensign/sub-lieutenant depending on theservice branch).
Once the drummers and commanders retire to their previous positions (in the band and the regiment respectively), the new colours are then marched to their position in a formation to the tune of theregimental march[6] or thenational anthem of the country in slow march. This will signal the start of the regimental march past for the reviewing officer who stands on a makeshift saluting base (ordais). While marching in a slow march, the new colours will be lowered (flourished) to the ground to show respect to the reviewing officer, if in aquick march, they are not.[12]
An Advance in Review Order is used to signal the end of the presentation of colours ceremony, by which the regiment offers a finalroyal salute / presidential salute (usually bypresenting arms), followed by the optionalthree cheers. Following this, either the guest departs from the tribune and the entire parade marches out with the new colours, or the ceremony reforms to march past order to render a final salute to the guest following the final report by the parade commander, and the whole unit marches out in that manner with the band marching out last.
In Malaysia, the order of the presentation is different. In the case of the presentation of new colours to existing units, following the inspection of theranks by the reviewing officer, the old colour is retired, followed by the presentation of the new colour, prayers and the speech, followed by the handover of the new colour to the ensign and the trooping of the newly presented colour through the ranks before the march past in both slow andquick march, as well as the performance of the state or national anthem if the reviewing officer is either theKing of Malaysia or state sultans, who are the colonels-in-chief of their respective units.[13] In India, in reflection of the country's diverse religions, the coloursconsecration prayers are offered by military chaplains of religions represented in the armed forces (Hinduism,Sikhism,Christianity, andIslam).
Until the mechanisation of thecavalry regiments in Commonwealth armies in the 1930s, the form of the presentation of colours of cavalry regiments wasmounted by either thesovereign or representatives of theBritish royal family, and the guidons or standards were, as in today, laid ontimpani which also occasionally carried the regimental honours[14] or in the same drum sets as in the infantry if unavailable. Some light regiments only had timpani that carried the battle honours of the unit on parade until the 1950s.[15]
Military colours in Germany began to be presented by order of theFederal Ministry of Defence (BMVg) on 18 September 1964. This was a direct result of the production of unauthorised unit colours by armysoldiers, which became illegal in the early 1960s.[37] The first German military colours were presented by PresidentHeinrich Lübke to the ceremonialWachbataillon (based inBerlin) on 7 January 1965. Colours are presented at thebattalion andregiment levels of theBundeswehr.[38] The presentation is presided over by theFederal Minister of Defence, who serves as the commander-in-chief of the Bundeswehr in times of peace, or by theInspector General of the Bundeswehr. Optionally the President presents the colour himself.
TheVolksarmee of the formerGerman Democratic Republic (GDR, or East Germany) conducted similar ceremonies that resembled its Soviet (and later Russian) counterparts.[39]
In Poland, the ceremony of the presentation of colours (Polish:Uroczystość wręczenia sztandaru) to units of thePolish Armed Forces, the Police, the Border Guard, State Fire Service, and other uniformed organisations, is a ceremony of great importance. The decree issuing colours to these organisations is issued by the superior authority of the responsible state ministry or by thePresident of Poland, for example, armed forces colours are granted to deserving units by decree of theMinister of National Defence.[40] The ceremony is a mix of various influences, specifically German, Russian, and British, while also incorporating elements from the Royal Commonwealth period like the blessing of the colours in the presence of theCatholic priest orbishop on the night of or before the presentation.[41] The reviewing officer is either a general or flag grade officer with higher billets and / or command responsibilities or a minister/deputy minister or chairman/vice chairman of the concerned government ministry/agency, or even the President himself in special cases.
The presentation of colours in member countries of theCommonwealth of Independent States (CIS), and otherpost-Soviet states like Ukraine, has significant differences from the British. The colours are known in Russia and many other CIS countries asbattle flags, which have great importance in the armed forces. In the case of theRussian Armed Forces, this ceremony is ordered by theMinister of Defence, who signs a decree awarding the colours to a unit, command, or educational institution.[42] Decrees for the granting of colours to the uniformed forces of the Ministries of the Internal Affairs (Police, Drug Service, and Migration Service), Justice (Federal Penitentiary Service and Federal Bailiffs Service) and Emergency Situations, as well as to the National Guard, the Federal Security and Protective Services, are under the authority of the Minister of the concerned ministry,[43][44][45] or in the case of the other three thePresident of Russia. Similar orders are granted by ministers or by the office of the President or Prime Minister of other CIS countries, and Ukraine for the armed forces and public uniformed services of these countries. It can be held either outdoors in the militarybarracks or parade ground, or indoors in a theatre or public hall. Optionally, like in Russia, and Ukraine, the President serves as the reviewing officer and can be assigned the duty of presenting the new colours to the unit concerned.
In addition to the militaries of post-Soviet states, theMongolian Armed Forces have also adopted the presentation of colours ceremony from the Soviet Armed Forces. The order for the bestowment of colours to distinguished formations is similarly granted by the President or by government ministers/agency heads.[citation needed]
The formation for the outdoor parade is abattalion-sized (100–900 soldiers) formation of military units of an armed forces formation from CIS countries (from either the navy, army, and air force, as well as public security formations in these countries). Four to fourteencompanies are the usual size of the parade, and amilitary band providing the ceremonial music is present. The parade commander is either a field grade or general / flag grade officer of the armed forces or public security formations, while the reviewing officer can be a general or flag grade officer with higher billets or command responsibilities,[46] or a minister/deputy minister or chairman/vice chairman of the concerned government ministry/agency.
Following the entrance of the national colour guard carrying the national flag (usually in Russia accompanied by the playing by the band of the March of thePreobrazhensky Regiment), the parade commander then marches off to inform the reviewing officer of the readiness of the parade to receive the concerned unit colours. Following the report, both march to the centre of the parade ground while the parade presents arms, following this the reviewing officer greets the assembled formation:
In Ukraine the addressing format is as follows:
The parade is then ordered tostand at ease.
Following this, the new colour, which had already been marched in by a colour guard behind the reviewing officer, is being prepared to be removed of its casing. The right escort NCO of the colour removes the casing as the senior NCO, who serves as the ensign, dips the colour, thus revealing the new colour of the concerned unit, as the band plays adrum roll (in Russia the band then plays the "Moscow Fanfare" following it), after this, the ensign dips the colour first to the right and then to the left before returning to the carry position. If necessary, religious figures (Orthodox Church, Islamic or Buddhist) will thenconsecrate the newly uncased colour. After the uncasing and players, the order on the entrustment of the colour is read out, following by the addresses of the reviewing officer, and the commander of the unit that will receive the colour. The reviewing officer congratulates the unit on the reception of the colour, expressing confidence in the men and women who serve, and the unit commander then replies to express profound gratitude on this occasion. After this the reviewing officer obtains the colour, which is then handed over to the commanding officer, the moment of which is then followed by the playing of the country's national anthem by the band. Then the unit commander hands over the new colour to another colour guard and its ensign, who, as the parade, presenting arms and in theeyes right position, shouts a threefoldOorah while the band plays appropriate music, together with the commander, troops the colour through the ranks before taking its place of honour in the formation. Following the trooping, the formation reforms to march past the order to render a final salute to the reviewing officer, and the whole unit marches out in that manner with the band marching out last.
In Ukraine, following the presentation of the new colour, the commanding officer of the unit receiving its colour, following his report of the readiness to take care of the colour, first removes hisheadgear to touch the colour in the hands of the reviewing officer before handing it over to the unit's colour guard.
The form of aSpanish Armed Forces ceremony of presentation of colours is known as theCeremonia de Entrega de la Enseña Nacional (National Ensign Delivery Ceremony) orCeremonia de Entrega de la Bandera Nacional (National Flag Delivery Ceremony). The principal guest for such a ceremony is theKing of Spain in his duties as Commander in Chief of the Armed Forces, if absent, theQueen of Spain or the Chiefs of Staff of branches of the armed forces (Army, Navy, Air Force, Civil Guard, Royal Guard, and Military Emergencies Unit) is present as the reviewing officer, as well as any high-ranking general and flag officers of the service branches on behalf of their service heads.[47][48] The colour in question is a form of theFlag of Spain called abatallona, gold-fringed, with the regimental name, in black lettering, surrounding the statecoat of arms in the centre. While the large colour is for regiments of the infantry and educational and training institutions, a small colour is used by the cavalry and artillery as a sort ofRoyal Standard.
The ceremony follows the same concept as in the Commonwealth. But for units with two or more battalions, the size is eight to nineteen companies (for regiments or equivalents with a minimum of two to four battalions). It is mostly an outdoor ceremony. In addition, similar ceremonies have been held by law enforcement organisations.
The ceremony begins with the entrance of the regimental band and Field Music (banda de guerra) of the regiment or institution receiving the colour, following which the pennant and guidon bearers march to their places in theparade ground. After which, the band strikes up to aquick march as the battalion or regimental formation marches into the grounds, and after brieflymarking time, halts. The parade commander, a field officer with the rank ofmajor /lieutenant colonel or equivalent, takes up his position in the centre of the parade ground with a three-to-four-man staff, together with the battalion guidon bearer and a command bugler (cornetin de ordenes). As in the Commonwealth, all wear full orservice dress uniform.
During the arrival of the guest of honour, the appropriate music is played as a general or royal salute is rendered:
After this, the parade commander and their staff march to the saluting station to welcome the honouree and inform him or her of the readiness of the parade for inspection. After the report, the honouree, the reviewing officer of the ceremony, inspects the ceremonial formation as the band plays music. After the conclusion of the inspection segment, the guest of honour takes his or her place in the grandstand to commence the ceremony proper, meeting with other dignitaries (including military and civil representatives).
If a new battalion guidon is to be presented, an orderly presents the battalion guidon or fanion to the reviewing officer, who then hands it over to the guidon bearer.
The new regimental or institution colour is then marched into the field with the colour ensign, usually asubaltern officer in the rank ofsecond orfirst lieutenant (or equivalent), and once approaching the centre of the parade ground together with the colour guard, the commander of the unit receiving the colour informs the guest of honour of the readiness of the colour to be officially presented to the unit. The guest of honour is then joined by a Catholic chaplain, who then prays the prayer for theconsecration of the new colour, and blesses it. The guest of honour, after speaking the keynote address, then returns to the grandstand, and then the unit'scommanding officer says the traditional formula as the ensign steps out of the colour guard to formally present the new colour:
Servicemen and women, before you is the Flag, the symbol of Spain, the immortal homeland, and it is therefore your supreme obligation and duty, even at the cost of your lives, to defend it.
Following the words, the commanding officer then orders, in fulfilment of the pledge to defend the new colour of the unit, for afeu de joie to be fired by either the whole formation or a company orplatoon of the concerned formation. After this the following exchange is made:
Following this the new colour ensign resumes his place with the colour guard, who after taking their position in the colour guard, marches to the formation as it salutes the new colour (with the band playingMarcha Real) with the colour officer, also a subaltern ranked officer, escorting the ensign and three to four armed escorts behind him or her as they take post and the audience stands in respect as the anthem is played. After this, the commanding officer of the unit has their address, in which they thanks the guest of honour for their presence, and says of the importance of the ceremony to the unit that had just received new colours. Following the address, a memorial ceremony is held, wherein as the new colour remains in the formation theguidons andfanions of the unit, which had already marched into the centre, then march in slow march with a two-man wreath section, carrying a wreath, as the band playsLa Muerte No Es El Final. This ceremonial segment is also present during military ceremonies, as it is a remembrance of the country's military dead over the centuries and in all wars and deployments. After the wreath party stops at a designated cenotaph either at the west or east end of the parade ground and lays the wreath, the band, together with the field music, plays theToque de Oracion, and a second feu de joie by the leading platoon or company of the formation is fired as the guidons and fanions are lowered by the bearers to the direction of the cenotaph or monument. After that, the guidons and fanions resume their normal position and return to their places in the parade with the bearers. Following the ceremony, the formation marches off reformed to march past order, and then marches past the dignitaries with the new colour and its colour guard, together with the regimental band and field music. As they march past, the guidons and fanions are flourished, and then recovered after passing the grandstand. As the colour guard marches past with the new colour, the audience stands, and those in the grandstand salute the new colour.
Each unit of theRoyal Thai Armed Forces is given a colour called theThong Chai Chalermphol (Thai:ธงชัยเฉลิมพล) or Victory Colours. These are presented to each unit personally by theKing of Thailand. The flags are divided into four different designs, for:Royal Thai Army,Royal Thai Navy,Royal Thai Air Force, andKing's Guard units, and is presented in a public ceremony usually in December days following National Day celebrations.
Before their presentation, the colours are ceremonially blessed in a religious ceremony attended byBuddhist monks and other high ranking dignitaries inside theTemple of the Emerald Buddha inBangkok. During the ceremony amidst the chanting of the monks, the King will personally hammer the brass nails into the staff of each colour using a silver hammer. Each colour contains about 32–35 nails, in which the cloth is attached to the wooden staff. Within the same ceremony, the King will also take a strand of his own hair and conceal it within a compartment at the top of the staff, which is closed by a round silver screw top. The King will also attach each colour with its own ceremonialBuddha image, and bless each colour withholy water as monks chant a blessing to the new colours. The ceremony is steeped in Buddhist andBrahmic heritage, it symbolises and cements the King's role as ChiefKshatriya (กษัตริย์) or Warrior ruler of his realm. It also emphasises his constitutional role asHead and Chief of the Royal Thai Armed Forces (จอมทัพไทย: Chomthap Thai)[49] Following the Buddhist consecration, the colours, placed beforehand on a table, are then received by the commanders of the units that have granted their colours by decree of theMinister of Defence, and in a further ceremony outside the temple later on, are then handed over by the King to the colour ensigns of these units, who then return to their places in their respective colour guards with the new colours.[50]
The ceremony of presenting new colours is most impressive...
Media related toPresentation of Colours at Wikimedia Commons
