Foods associated with famine need not be nutritionally deficient, or unsavory. People who eat famine food in large quantity over a long period of time may become averse to it over time. In times of relative affluence, these foods may become the targets of social stigma and rejection. For example, cultures that consider cats and dogs to be taboo foods have historically consumed them during times of famine.[citation needed]
The characterization of some foodstuffs as "famine" or "poverty" food can be social. For example,lobster and othercrustaceans have been considered poverty food in some societies and luxury food in others depending on the time period and situation.[citation needed]
InIceland, rural parts ofSweden, and WesternFinland, mushrooms were not widely eaten beforeWorld War II. They were viewed as food for cows and were also associated with the stigma of being a wartime and poverty food.[citation needed]
In times of famine inScandinavia, the cambium (phloem) of deciduous trees was dried, ground, and added to extend what grain flour was available, to createbark bread. This is thought to be aSami tradition.
The wordAdirondack, describing the indigenous peoples that lived in theAdirondack Mountains inNew York, is thought to come from theMohawk word 'ha-de-ron-dah' meaning 'eaters of trees'. This name was said to be used by theIroquoians as a derogatory term for groups ofAlgonquians who did not practice agriculture and therefore sometimes had to eat tree bark to survive harsh winters.[16]
Likewise, during theSiege of Paris in theFranco-Prussian War, the menu in Parisian cafes was not limited to cats but also dogs, rats, horses, donkeys, camels, and even elephants.
During theBattle of Bataan in the Philippines during World War II, Filipino and American servicemen resorted to consumingdog meat,monkey meat, and the meat ofmonitor lizards (referred to as "iguana lizards" in the source),pythons, mules, horses, parrots, owls, crocodiles andcarabaos as their supply of food dwindled.[18]
Thecaper, the flower bud and berry ofCapparis spinosa species, has been a famine food in southern Ethiopia and Sudan as well as in the 1948siege of west Jerusalem.[21][22]
InHaiti,mud cookies are sometimeseaten by the poorest people to avoid starvation. Similar mud cookies are eaten inZambia,Guinea andCameroon for their nutritional content.
Hominy became a poverty food during theGreat Depression in the United States. Because of this, the dish is still taboo in the Southern United States, particularly among survivors of that period.[26]
Malva pusilla (small mallow) is known to Palestinians as a famine food calledkhobeza (Arabic:خُبَيْزَةkhubayzah, literally 'small bread'). In April 2024, theNew York Times reported that Gazans under siege were eating it to stave off starvation.[27]
Lard fell out of general use in the late 20th century due to being considered less healthy than vegetable oils, rendering it a stigma of being a poverty food used by those that have no other cooking fat options.