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Portal:Lebanon

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The Lebanon Portal

A view of Byblos, Lebanon
A view ofByblos, Lebanon

Lebanon, officially theRepublic of Lebanon, is a country in theLevant region ofWest Asia. Situated at the crossroads of theMediterranean Basin and theArabian Peninsula, it is bordered bySyria to the north and east,Israel to the south, and theMediterranean Sea to the west;Cyprus lies a short distance from the coastline. Lebanon has a population of more than five million and an area of 10,452 square kilometres (4,036 sq mi).Beirut is the country's capital and largest city.

Human habitation in Lebanon dates to 5000 BC. From 3200 to 539 BC, it was part ofPhoenicia, a maritime civilization that spanned theMediterranean Basin. In 64 BC, the region became part of theRoman Empire and the subsequentByzantine Empire. After the seventh century, itcame under the rule of different Arab Islamiccaliphates, including theRashidun,Umayyad andAbbasid caliphates. The 11th century saw the establishment of ChristianCrusader states, which fell to theAyyubids and theMamluks. Lebanon came underOttoman rule in the early 16th century. Under Ottoman sultanAbdulmejid I, the first Lebaneseproto-state, theMount Lebanon Mutasarrifate, was established as a home forMaronite Christians, as part of theTanzimat reforms.

Lebanon is adeveloping country, ranked 112th on theHuman Development Index. It has been classified as alower-middle-income country. TheLebanese liquidity crisis, coupled withnationwide corruption and disasters such as the2020 Beirut explosion, precipitated the collapse ofLebanon's currency and fomented political instability, widespread resource shortages, andhigh unemployment and poverty. TheWorld Bank has defined Lebanon's economic crisis as one of the world's worst since the 19th century. Despite the country's small size,Lebanese culture is renowned both in theArab world and globally, powered primarily by the large and influentialLebanese diaspora. Lebanon is a founding member of theUnited Nations and theArab League, and a member of theNon-Aligned Movement, theOrganization of Islamic Cooperation, theOrganisation internationale de la Francophonie, and theGroup of 77. (Full article...)

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An image of symbols etched on three block of stones.
Three of theBodashtart inscriptions, currently on display at theLouvre

Bodashtart (also transliteratedBodʿaštort, meaning "from the hand ofAstarte";Phoenician:𐤁𐤃𐤏𐤔𐤕𐤓𐤕) was aPhoenician ruler, who reigned asKing of Sidon (c. 525 –c. 515 BC), the grandson of KingEshmunazar I, and a vassal of theAchaemenid Empire. He succeeded his cousinEshmunazar II to the throne ofSidon, and scholars believe that he was succeeded by his son and proclaimed heirYatonmilk.

Bodashtart was a prolific builder, and his name is attested on some 30eponymous inscriptions found at theTemple of Eshmun and elsewhere in thehinterland of the city of Sidon inLebanon. The earliest discovered of Bodashtart's inscriptions was excavated in Sidon in 1858 and was donated to theLouvre. This inscription dates back to the first year of Bodashtart's accession to the throne of Sidon and commemorates the building of a temple to the goddess Astarte. The Temple of Eshmunpodium inscriptions were discovered between 1900 and 1922 and are classified into two groups. The inscriptions of the first group, known asKAI 15, commemorate building activities in the temple and attribute the work to Bodashtart. The second group of inscriptions, known as KAI 16, were found on podium restoration blocks; they credit Bodashtart and his son Yatonmilk with the construction project and emphasise Yatonmilk's legitimacy as heir. The most recently discovered inscription as of 2020 was found in the 1970s on the bank of theBostrenos River, not far from the Temple of Eshmun. The inscription credits the King with the building ofwater canals to supply the temple in the seventh year of his reign.

Three of Bodashtart's Eshmun temple inscriptions have been left in place; the others are housed in museums inParis,Istanbul, andBeirut. Bodashtart is believed to have reigned for at least seven years, as evidenced by the Bostrenos River bank inscription. Little is known about his reign other than what has been learned from his dedicatory inscriptions. (Full article...)

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The McMahon–Hussein letter of 24 October 1915.George Antonius—who had been the first to publish the correspondence in full—described this letter as "by far the most important in the whole correspondence, and may perhaps be regarded as the most important international document in the history of the Arab national movement... is still invoked as the main piece of evidence on which the Arabs accuse Great Britain of having broken faith with them."

TheMcMahon–Hussein correspondence is a series of letters that were exchanged duringWorld War I, in which thegovernment of the United Kingdom agreed to recognize Arab independence in a large region after the warin exchange for theSharif of Mecca launching theArab Revolt against theOttoman Empire. The correspondence had a significant influence on Middle Eastern history during and after the war; a dispute overPalestine continued thereafter.

The correspondence is composed of ten letters that were exchanged from July 1915 to March 1916 betweenHussein bin Ali, Sharif of Mecca andLieutenant ColonelSir Henry McMahon,British High Commissioner to Egypt. Whilst there was some military value in the Arab manpower and local knowledge alongside the British Army, the primary reason for the arrangement was to counteract theOttoman declaration ofjihad ("holy war") against the Allies, and to maintain the support of the70 million Muslims in British India (particularly those in theIndian Army that had been deployed in all major theatres of the wider war). The area of Arab independence was defined to be "in the limits and boundaries proposed by theSherif of Mecca" with the exception of "portions ofSyria" lying to the west of "the districts ofDamascus,Homs,Hama andAleppo"; conflicting interpretations of this description were to cause great controversy in subsequent years. One particular dispute, which continues to the present, is the extent of the coastal exclusion.

Following the publication of the November 1917Balfour Declaration (a letter written by British Foreign Secretary Arthur James Balfour to Baron Rothschild, a wealthy and prominent leader in the British Jewish community), which promised a national home for the Jews in Palestine, and the subsequent leaking of the secret 1916Sykes–Picot Agreement in whichBritain and France proposed to split and occupy parts of the territory, the Sharif and other Arab leaders considered the agreements made in the McMahon–Hussein Correspondence to have been violated. Hussein refused to ratify the 1919Treaty of Versailles and, in response to a 1921British proposal to sign a treaty accepting the Mandate system, stated that he could not be expected to "affix his name to a document assigning Palestine to the Zionists and Syria to foreigners". A further British attempt to reach a treaty failed in 1923–24, with negotiations suspended in March 1924; within six months, the British withdrew their support in favour of theircentral Arabian allyIbn Saud, who proceeded toconquer Hussein's kingdom. (Full article...)

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