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The China Portal


China, officially thePeople's Republic of China (PRC), is a country inEast Asia. Witha population exceeding 1.4 billion, it is thesecond-most populous country afterIndia, representing 17% of the world population. Chinaborders fourteen countries by land across an area of 9.6 million square kilometers (3,700,000 sq mi), making it thethird-largest country by area. The country is divided into 33province-level divisions: 22provinces, 5autonomous regions, 4municipalities, and 2 semi-autonomousspecial administrative regions.Beijing is the capital, whileShanghai is themost populous city by urban area and largestfinancial center.

China saw the first humans in the region arriving during thePaleolithic era. By the 2nd millennium BCEdynastic states had emerged in theYellow River basin. The 8th–3rd centuries BCE saw a breakdown in the authority of theZhou dynasty, accompanied by the emergence of administrative and military techniques,literature andphilosophy. In 221 BCE, China was unified underan emperor, ushering in two millennia of imperial dynasties. With theinvention of gunpowder andpaper, the establishment of theSilk Road, and theGreat Wall,Chinese culture flourished and hasheavily influenced its neighbors and lands further afield. China began to cedeparts of the country in the 19th century, to European powers by a series ofunequal treaties. The1911 Revolution overthrew theQing dynasty and theRepublic of China was established the following year. The country was unstable and fragmented during theWarlord Era, which ended upon theNorthern Expedition conducted by theKuomintang to reunify the country.

Since 1949, China has been aunitary communist state with the CCP as itssole ruling party. It is one of the fivepermanent members of theUN Security Council and a member ofnumerous multilateral and regional organizations. Making up around one-fifth of the world economy, theChinese economy is the world'slargest by PPP-adjusted GDP. China is thesecond-wealthiest country, albeitranking poorly in measures ofdemocracy andhuman rights. The country has been one of thefastest-growing economies and is the world'slargest manufacturer andexporter, as well as thesecond-largest importer. China is anuclear-weapon state with the world'slargest standing army and thesecond-largest defense budget. It isdescribed as either a potential or established superpower due to its influence in the fields of geopolitics, technology, manufacturing, economics and culture. China is known forits cuisine and culture. It is amegadiverse country, and has60 UNESCO World Heritage Sites. (Full article...)

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  • Image 1 Yao in 2014 Yao Ming (Chinese: 姚明; born September 12, 1980) is a Chinese basketball executive and former professional player. He played for the Shanghai Sharks of the Chinese Basketball Association (CBA), and then spent his entire nine-year National Basketball Association (NBA) career with the Houston Rockets. Yao was selected to start for the Western Conference in the NBA All-Star Game eight times, and was named to the All-NBA Team five times. During his final season, he was the tallest active player in the NBA, at 7 feet 6 inches (2.29 m). Yao, who was born in Shanghai, started playing for the Sharks as a teenager, and played on their senior team for five years in the CBA, winning a championship in his final year. After negotiating with the CBA and the Sharks to secure his release, Yao was selected by the Rockets as the first overall pick in the 2002 NBA draft. He reached the NBA playoffs four times, and the Rockets won the first-round series in the 2009 postseason, their first playoff series victory since 1997. In July 2011, Yao announced his retirement from professional basketball because of a series of foot and ankle injuries which forced him to miss 250 games in his last six seasons. In eight seasons with the Rockets, Yao ranks sixth among franchise leaders in total points and total rebounds, and second in total blocks. (Full article...)
    Image 1

    Yao in 2014

    Yao Ming (Chinese:姚明; born September 12, 1980) is a Chinesebasketball executive and former professional player. He played for theShanghai Sharks of theChinese Basketball Association (CBA), and then spent his entire nine-yearNational Basketball Association (NBA) career with theHouston Rockets. Yao was selected to start for theWestern Conference in theNBA All-Star Game eight times, and was named to theAll-NBA Team five times. During his final season, he was thetallest active player in the NBA, at 7 feet 6 inches (2.29 m).

    Yao, who was born inShanghai, started playing for the Sharks as a teenager, and played on their senior team for five years in the CBA, winning a championship in his final year. After negotiating with the CBA and the Sharks to secure his release, Yao was selected by the Rockets as the first overall pick in the2002 NBA draft. He reached theNBA playoffs four times, and the Rockets won the first-round series in the2009 postseason, their first playoff series victory since 1997. In July 2011, Yao announced his retirement from professional basketball because of a series of foot and ankle injuries which forced him to miss 250 games in his last six seasons. In eight seasons with the Rockets, Yao ranks sixth among franchise leaders in total points and total rebounds, and second in total blocks. (Full article...)
  • Image 2 The gills of L. indigo Lactarius indigo, commonly known as the indigo milk cap, indigo milky, indigo lactarius, blue lactarius, or blue milk mushroom, is a species of agaric fungus in the family Russulaceae. The fruit body color ranges from dark blue in fresh specimens to pale blue-gray in older ones. The milk, or latex, that oozes when the mushroom tissue is cut or broken (a feature common to all members of the genus Lactarius) is also indigo blue, but slowly turns green upon exposure to air. The cap has a diameter of 4–15 cm (2–6 in), and the stem is 2–8 cm (3⁄4–3+1⁄8 in) tall and 1–2.5 cm (3⁄8–1 in) thick. (Full article...)
    Image 2

    Thegills ofL. indigo

    Lactarius indigo, commonly known as theindigo milk cap,indigo milky,indigo lactarius,blue lactarius, orblue milk mushroom, is a species ofagaric fungus in the familyRussulaceae.

    Thefruit body color ranges from dark blue in fresh specimens to pale blue-gray in older ones. The milk, orlatex, that oozes when the mushroom tissue is cut or broken (a feature common to all members of the genusLactarius) is alsoindigo blue, but slowly turns green upon exposure to air. Thecap has a diameter of 4–15 cm (2–6 in), and thestem is 2–8 cm (343+18 in) tall and1–2.5 cm (38–1 in) thick. (Full article...)
  • Image 3 Song dynasty river ship armed with a trebuchet catapult on its top deck, from the Wujing Zongyao The Battle of Caishi (Chinese: 采石之戰) was a major naval engagement of the Jin–Song Wars of China that took place on November 26–27, 1161. It ended with a decisive Song victory, aided by their use of gunpowder weapons. Soldiers under the command of Wanyan Liang, the emperor of the Jurchen-led Jin dynasty, tried to cross the Yangzi River to attack the Southern Song dynasty. (Full article...)
    Image 3

    Song Dynasty river ship with a catapult on its top deck
    Song dynasty river ship armed with atrebuchet catapult on its top deck, from theWujing Zongyao

    TheBattle of Caishi (Chinese:采石之戰) was a major naval engagement of theJin–Song Wars of China that took place on November 26–27, 1161. It ended with a decisive Song victory, aided by their use of gunpowder weapons.

    Soldiers under the command ofWanyan Liang, the emperor of theJurchen-ledJin dynasty, tried to cross theYangzi River to attack theSouthern Song dynasty. (Full article...)
  • Image 4 The Western Han dynasty in 2 AD   Principalities and centrally-administered commanderies   Protectorate of the Western Regions (Tarim Basin) The Han dynasty was an imperial dynasty of China (202 BC – 9 AD, 25–220 AD) established by Liu Bang and ruled by the House of Liu. The dynasty was preceded by the short-lived Qin dynasty (221–206 BC) and a warring interregnum known as the Chu–Han Contention (206–202 BC), and it was succeeded by the Three Kingdoms period (220–280 AD). The dynasty was briefly interrupted by the Xin dynasty (9–23 AD) established by the usurping regent Wang Mang, and is thus separated into two periods—the Western Han (202 BC – 9 AD) and the Eastern Han (25–220 AD). Spanning over four centuries, the Han dynasty is considered a golden age in Chinese history, and had a permanent impact on Chinese identity in later periods. The majority ethnic group of modern China refer to themselves as the "Han people" or "Han Chinese". The spoken Chinese and written Chinese are referred to respectively as the "Han language" and "Han characters". The Han emperor was at the pinnacle of Han society and culture. He presided over the Han government but shared power with both the nobility and the appointed ministers who came largely from the scholarly gentry class. The Han Empire was divided into areas directly controlled by the central government called commanderies, as well as a number of semi-autonomous kingdoms. These kingdoms gradually lost all vestiges of their independence, particularly following the Rebellion of the Seven States. From the reign of Emperor Wu (r. 141–87 BC) onward, the Chinese court officially sponsored Confucianism in education and court politics, synthesized with the cosmology of later scholars such as Dong Zhongshu. (Full article...)
    Image 4

    The Western Han dynasty in 2 AD



    TheHan dynasty was animperial dynasty of China (202 BC – 9 AD, 25–220 AD) established byLiu Bang and ruled by the House of Liu. The dynasty was preceded by the short-livedQin dynasty (221–206 BC) and a warringinterregnum known as theChu–Han Contention (206–202 BC), and it was succeeded by theThree Kingdoms period (220–280 AD). The dynasty was briefly interrupted by theXin dynasty (9–23 AD) established by the usurping regentWang Mang, and is thus separated into two periods—theWestern Han (202 BC – 9 AD) and theEastern Han (25–220 AD). Spanning over four centuries, the Han dynasty is considered agolden age in Chinese history, and had a permanent impact on Chinese identity in later periods. The majority ethnic group of modern China refer to themselves as the "Han people" or "Han Chinese". Thespoken Chinese andwritten Chinese are referred to respectively as the "Han language" and "Han characters".

    The Han emperor was at the pinnacle ofHan society and culture. He presided over theHan government but shared power with boththe nobility and the appointed ministers who came largely from the scholarlygentry class. The Han Empire was divided into areas directly controlled by the central government calledcommanderies, as well as a number ofsemi-autonomous kingdoms. These kingdoms gradually lost all vestiges of their independence, particularly following theRebellion of the Seven States. From the reign ofEmperor Wu (r. 141–87 BC) onward, the Chinese court officially sponsoredConfucianism in education and court politics, synthesized with thecosmology of later scholars such asDong Zhongshu. (Full article...)
  • Image 5 Peking opera in Shanghai, 2014 Peking opera, or Beijing opera (Chinese: 京劇; pinyin: Jīngjù), is the most dominant form of Chinese opera, which combines instrumental music, vocal performance, mime, martial arts, dance and acrobatics. It arose in Beijing in the mid-Qing dynasty (1644–1912) and became fully developed and recognized by the mid-19th century. The form was extremely popular in the Qing court and has come to be regarded as one of the cultural treasures of China. Major performance troupes are based in Beijing, Tianjin and Shanghai. The art form is also preserved in Taiwan, where it is also known as Guójù (Chinese: 國劇; lit. 'National opera'). It has also spread to other regions such as the United States and Japan. Peking opera features four main role types, sheng (gentlemen), dan (women), jing (rough men), and chou (clowns). Performing troupes often have several of each variety, as well as numerous secondary and tertiary performers. With their elaborate and colorful costumes, performers are the only focal points on Peking opera characteristically sparse stage. They use the skills of speech, song, dance and combat in movements that are symbolic and suggestive, rather than realistic. Above all else, the skill of performers is evaluated according to the beauty of their movements. Performers also adhere to a variety of stylistic conventions that help audiences navigate the plot of the production. The layers of meaning within each movement must be expressed in time with music. The music of Peking opera can be divided into the xīpí (西皮) and èrhuáng (二黄) styles. Melodies include arias, fixed-tune melodies and percussion patterns. The repertoire of Peking opera includes over 1,400 works, which are based on Chinese history, folklore and, increasingly, contemporary life. (Full article...)
    Image 5

    Peking opera in Shanghai, 2014

    Peking opera, orBeijing opera (Chinese:京劇;pinyin:Jīngjù), is the most dominant form ofChinese opera, which combines instrumental music, vocal performance, mime, martial arts, dance and acrobatics. It arose inBeijing in the mid-Qing dynasty (1644–1912) and became fully developed and recognized by the mid-19th century. The form was extremely popular in the Qing court and has come to be regarded as one of the cultural treasures of China. Major performance troupes are based in Beijing,Tianjin andShanghai. The art form is also preserved inTaiwan, where it is also known asGuójù (Chinese:國劇;lit. 'National opera'). It has also spread to other regions such as theUnited States andJapan.

    Peking opera features four main role types,sheng (gentlemen),dan (women),jing (rough men), andchou (clowns). Performing troupes often have several of each variety, as well as numerous secondary and tertiary performers. With their elaborate and colorful costumes, performers are the only focal points on Peking opera characteristically sparse stage. They use the skills of speech, song, dance and combat in movements that are symbolic and suggestive, rather than realistic. Above all else, the skill of performers is evaluated according to the beauty of their movements. Performers also adhere to a variety of stylistic conventions that help audiences navigate the plot of the production. The layers of meaning within each movement must be expressed in time with music. The music of Peking opera can be divided into thexīpí (西皮) andèrhuáng (二黄) styles. Melodies includearias, fixed-tune melodies andpercussion patterns. The repertoire of Peking opera includes over 1,400 works, which are based onChinese history,folklore and, increasingly, contemporary life. (Full article...)
  • Image 6 Guandimiao (Chinese: 关帝庙遗址; pinyin: Guāndìmiào yízhǐ; lit. 'Guandi temple ruins') is a Chinese archaeological site 18 km (11 miles) south of the Yellow River in Xingyang, Henan. It is the site of a small Late Shang village that was inhabited from roughly 1250 to 1100 BCE. Located 200 km (120 miles) from the site of the Shang dynasty capital at Yinxu in Anyang, the site was first studied as a part of excavations undertaken between 2006 and 2008 in preparation for the nearby South–North Water Transfer Project. Excavation and study at Guandimiao has significantly broadened scholars' understanding of rural Shang economies and rituals, as well as the layout of rural villages, which had received comparatively little attention compared to urban centers like Yinxu and Huanbei. Calculations derived from the number of graves and pit-houses at Guandimiao suggest a maximum population of around 100 individuals at the site's peak during the early 12th century BCE. The presence of 23 kilns suggests large-scale regional exports of ceramics from the village. Residents used bone tools, including many that were locally produced, as well as sophisticated arrowheads and hairpins likely imported from Anyang, where facilities produced them en masse. Local ritual practice is evidenced by the presence of locally produced oracle bones used in pyromancy and large sacrificial pits where mainly cattle had been buried, alongside a smaller number of pigs and (rarely) humans. Over 200 graves were found at the site. Apart from an almost complete absence of grave goods beyond occasional cowrie shells and sacrificed dogs, they generally resemble shaft tombs found elsewhere in ancient China. (Full article...)
    Image 6
    Guandimiao (Chinese:关帝庙遗址;pinyin:Guāndìmiào yízhǐ;lit. 'Guandi temple ruins') is a Chinese archaeological site 18 km (11 miles) south of theYellow River inXingyang, Henan. It is the site of a smallLate Shang village that was inhabited from roughly 1250 to 1100 BCE. Located 200 km (120 miles) from the site of theShang dynasty capital atYinxu inAnyang, the site was first studied as a part of excavations undertaken between 2006 and 2008 in preparation for the nearbySouth–North Water Transfer Project. Excavation and study at Guandimiao has significantly broadened scholars' understanding of rural Shang economies and rituals, as well as the layout of rural villages, which had received comparatively little attention compared to urban centers like Yinxu andHuanbei.

    Calculations derived from the number of graves andpit-houses at Guandimiao suggest a maximum population of around 100 individuals at the site's peak during the early 12th century BCE. The presence of 23kilns suggests large-scale regional exports of ceramics from the village. Residents usedbone tools, including many that were locally produced, as well as sophisticated arrowheads andhairpins likely imported from Anyang, where facilities produced them en masse. Local ritual practice is evidenced by the presence of locally producedoracle bones used inpyromancy and large sacrificial pits where mainly cattle had been buried, alongside a smaller number of pigs and (rarely) humans. Over 200 graves were found at the site. Apart from an almost complete absence ofgrave goods beyond occasionalcowrie shells and sacrificed dogs, they generally resembleshaft tombs found elsewhere in ancient China. (Full article...)
  • Image 7 The Sakyamuni Buddha, by Song painter Zhang Shengwen, c. AD 1181–1186; although Buddhism was in decline and under attack by Neo-Confucian critics in the Song era, it nonetheless remained one of the major religious ideologies in China. Chinese society during the Song dynasty (AD 960–1279) was marked by political and legal reforms, a philosophical revival of Confucianism, and the development of cities beyond administrative purposes into centers of trade, industry, and maritime commerce. The inhabitants of rural areas were mostly farmers, although some were also hunters, fishers, or government employees working in mines or the salt marshes. Conversely, shopkeepers, artisans, city guards, entertainers, laborers, and wealthy merchants lived in the county and provincial centers along with the Chinese gentry—a small, elite community of educated scholars and scholar-officials. As landholders and drafted government officials, the gentry considered themselves the leading members of society; gaining their cooperation and employment was essential for the county or provincial bureaucrat overburdened with official duties. In many ways, scholar-officials of the Song period differed from the more aristocratic scholar-officials of the Tang dynasty (618–907). Civil service examinations became the primary means of appointment to an official post as competitors vying for official degrees dramatically increased. Frequent disagreements amongst ministers of state on ideological and policy issues led to political strife and the rise of political factions. This undermined the marriage strategies of the professional elite, which broke apart as a social group and gave way to a multitude of families that provided sons for civil service. Confucian or Legalist scholars in ancient China—perhaps as far back as the late Zhou dynasty (c. 1046–256 BC)—categorized all socioeconomic groups into four broad and hierarchical occupations (in descending order): the shi (scholars, or gentry), the nong (peasant farmers), the gong (artisans and craftsmen), and the shang (merchants). Wealthy landholders and officials possessed the resources to better prepare their sons for the civil service examinations, yet they were often rivaled in their power and wealth by merchants of the Song period. Merchants frequently colluded commercially and politically with officials, despite the fact that scholar-officials looked down on mercantile vocations as less respectable pursuits than farming or craftsmanship. The military also provided a means for advancement in Song society for those who became officers, even though soldiers were not highly respected members of society. Although certain domestic and familial duties were expected of women in Song society, they nonetheless enjoyed a wide range of social and legal rights in an otherwise patriarchal society. Women's improved rights to property came gradually with the increasing value of dowries offered by brides' families. (Full article...)
    Image 7
    A landscape oriented painting showing a Buddha in red robes, seated in a throne, surrounded by sixteen adult figures and one baby. With the exception of the baby, all of the figures, including the Buddha, have blue halos.
    TheSakyamuni Buddha, by Song painter Zhang Shengwen, c. AD 1181–1186; althoughBuddhism was in decline and under attack byNeo-Confucian critics in the Song era, it nonetheless remained one of the major religious ideologies in China.


    Chinese society during theSong dynasty (AD 960–1279) was marked by political and legal reforms, a philosophical revival ofConfucianism, and the development of cities beyond administrative purposes into centers of trade, industry, andmaritime commerce. The inhabitants of rural areas were mostly farmers, although some were also hunters, fishers, or government employees working in mines or the salt marshes. Conversely, shopkeepers, artisans, city guards, entertainers, laborers, and wealthy merchants lived in the county and provincial centers along with theChinese gentry—a small, elite community of educated scholars andscholar-officials. As landholders and drafted government officials, the gentry considered themselves the leading members of society; gaining their cooperation and employment was essential for the county or provincial bureaucrat overburdened with official duties. In many ways, scholar-officials of the Song period differed from the more aristocratic scholar-officials of theTang dynasty (618–907).Civil service examinations became the primary means of appointment to an official post as competitors vying for official degrees dramatically increased. Frequent disagreements amongst ministers of state on ideological and policy issues led to political strife and the rise of political factions. This undermined the marriage strategies of the professional elite, which broke apart as a social group and gave way to a multitude of families that provided sons forcivil service.

    Confucian orLegalist scholars in ancient China—perhaps as far back as the lateZhou dynasty (c. 1046–256 BC)—categorized all socioeconomic groups intofour broad and hierarchical occupations (in descending order): theshi (scholars, or gentry), thenong (peasant farmers), thegong (artisans and craftsmen), and theshang (merchants). Wealthy landholders and officials possessed the resources to better prepare their sons for the civil service examinations, yet they were often rivaled in their power and wealth by merchants of the Song period. Merchants frequently colluded commercially and politically with officials, despite the fact that scholar-officials looked down on mercantile vocations as less respectable pursuits than farming or craftsmanship. The military also provided a means for advancement in Song society for those who became officers, even though soldiers were not highly respected members of society. Although certain domestic and familial duties were expected of women in Song society, they nonetheless enjoyed a wide range of social and legal rights in an otherwisepatriarchal society. Women's improved rights to property came gradually with the increasing value ofdowries offered by brides' families. (Full article...)
  • Image 8 The 2001 Tiananmen Square self-immolation incident took place in Tiananmen Square in central Beijing, on the eve of Chinese New Year on 23 January 2001. There is controversy over the incident; Chinese government sources say that five members of Falun Gong, a religious movement that is banned in mainland China, set themselves on fire in the square. Falun Gong sources disputed the accuracy of these portrayals, and claimed that their teachings explicitly forbid violence or suicide. Some journalists have claimed that the self-immolations were staged. According to Chinese state media, a group of seven people had travelled to Beijing from Henan province, and five set themselves on fire on Tiananmen Square. In the Chinese press, the event was used as proof of the dangers of Falun Gong, and was used to legitimise the government's campaign against the group. (Full article...)
    Image 8
    The2001 Tiananmen Square self-immolation incident took place inTiananmen Square in centralBeijing, on the eve ofChinese New Year on 23 January 2001. There is controversy over the incident;Chinese government sources say that five members ofFalun Gong, a religious movement that is banned in mainland China, set themselves on fire in the square. Falun Gong sources disputed the accuracy of these portrayals, and claimed that their teachings explicitly forbid violence orsuicide. Some journalists have claimed that theself-immolations were staged.

    According toChinese state media, a group of seven people had travelled to Beijing fromHenan province, and five set themselves on fire on Tiananmen Square. In the Chinese press, the event was used as proof of the dangers of Falun Gong, and was used to legitimise the government's campaign against the group. (Full article...)
  • Image 9 One of Hu Zhengyan's personal seals Hu Zhengyan (Chinese: 胡正言; c. 1584 – 1674) was a Chinese artist, printmaker and publisher. He worked in calligraphy, traditional Chinese painting, and seal-carving, but was primarily a publisher, producing academic texts as well as records of his own work. Hu lived in Nanjing during the transition from the Ming dynasty to the Qing dynasty. A Ming loyalist, he was offered a position at the rump court of the Hongguang Emperor, but declined the post, and never held anything more than minor political office. He did, however, design the Hongguang Emperor's personal seal, and his loyalty to the dynasty was such that he largely retired from society after the emperor's capture and death in 1645. He owned and operated an academic publishing house called the Ten Bamboo Studio, in which he practised various multi-colour printing and embossing techniques, and he employed several members of his family in this enterprise. Hu's work at the Ten Bamboo Studio pioneered new techniques in colour printmaking, leading to delicate gradations of colour which were not previously achievable in this art form. (Full article...)
    Image 9

    One of Hu Zhengyan'spersonal seals

    Hu Zhengyan (Chinese:胡正言;c. 1584 – 1674) was a Chinese artist, printmaker and publisher. He worked incalligraphy,traditional Chinese painting, andseal-carving, but was primarily a publisher, producing academic texts as well as records of his own work.

    Hu lived inNanjing during the transition from theMing dynasty to theQing dynasty. A Ming loyalist, he was offered a position at the rump court of theHongguang Emperor, but declined the post, and never held anything more than minor political office. He did, however, design the Hongguang Emperor's personalseal, and his loyalty to the dynasty was such that he largely retired from society after the emperor's capture and death in 1645. He owned and operated an academic publishing house called the Ten Bamboo Studio, in which he practised variousmulti-colour printing andembossing techniques, and he employed several members of his family in this enterprise. Hu's work at the Ten Bamboo Studio pioneered new techniques in colour printmaking, leading to delicate gradations of colour which were not previously achievable in this art form. (Full article...)
  • Image 10 A cannon (plural either cannons or cannon) is a large-caliber gun classified as a type of artillery, which usually launches a projectile using explosive chemical propellant. Gunpowder ("black powder") was the primary propellant before the invention of smokeless powder during the late 19th century. Cannons vary in gauge, effective range, mobility, rate of fire, angle of fire and firepower; different forms of cannon combine and balance these attributes in varying degrees, depending on their intended use on the battlefield. A cannon is a type of heavy artillery weapon. The word cannon is derived from several languages, in which the original definition can usually be translated as tube, cane, or reed. The earliest known depiction of cannons may have appeared in Song dynasty China as early as the 12th century; however, solid archaeological and documentary evidence of cannons do not appear until the 13th century. In 1288, Yuan dynasty troops are recorded to have used hand cannons in combat, and the earliest extant cannon bearing a date of production comes from the same period. By the end of the 14th century, cannons were widespread throughout Eurasia. (Full article...)
    Image 10
    Acannon (plural eithercannons orcannon) is a large-caliber gun classified as a type ofartillery, which usually launches aprojectile using explosive chemicalpropellant.Gunpowder ("black powder") was the primary propellant before the invention ofsmokeless powder during the late 19th century. Cannons vary ingauge,effective range,mobility,rate of fire,angle of fire andfirepower; different forms of cannon combine and balance these attributes in varying degrees, depending on their intended use on the battlefield. A cannon is a type of heavy artillery weapon. The wordcannon is derived from several languages, in which the original definition can usually be translated astube,cane, orreed.

    The earliest known depiction of cannons may have appeared inSong dynasty China as early as the 12th century; however, solid archaeological and documentary evidence of cannons do not appear until the 13th century. In 1288,Yuan dynasty troops are recorded to have usedhand cannons in combat, and the earliest extant cannon bearing a date of production comes from the same period. By the end of the 14th century, cannons were widespread throughoutEurasia. (Full article...)
  • Image 11 The field shortly after the start. The men's road race, a part of the cycling events at the 2008 Summer Olympics, took place on August 9 at the Urban Road Cycling Course in Beijing. It started at 11:00 China Standard Time (UTC+8), and was scheduled to last until 17:30 later that day. The 245.4-kilometre (152.5 mi) course ran north across the heart of the Beijing metropolitan area, passing such landmarks as the Temple of Heaven, the Great Hall of the People, Tiananmen Square and the Beijing National Stadium. After rolling over relatively flat terrain for 78.8 km (49.0 mi) north of the Beijing city center, the route entered a decisive circuit encompassing seven loops on a 23.8 km (14.8 mi) section up and down the Badaling Pass, including ramps as steep as a 10 percent gradient. The race was won by the Spanish rider Samuel Sánchez in 6 hours, 23 minutes, 49 seconds, after a six-man breakaway group contested a sprint finish. It was the first medal in the men's individual road race for Spain. Davide Rebellin of Italy and Fabian Cancellara of Switzerland, finishing second and third place with the same time as Sánchez, received silver and bronze medals respectively for the event. The hot and humid conditions were in sharp contrast to the heavy rain weathered in the women's road race the following day. (Full article...)
    Image 11

    The field shortly after the start.

    The men's road race, a part of thecycling events at the2008 Summer Olympics, took place on August 9 at theUrban Road Cycling Course inBeijing. It started at 11:00 China Standard Time (UTC+8), and was scheduled to last until 17:30 later that day. The 245.4-kilometre (152.5 mi) course ran north across the heart of the Beijing metropolitan area, passing such landmarks as theTemple of Heaven, theGreat Hall of the People,Tiananmen Square and theBeijing National Stadium. After rolling over relatively flat terrain for 78.8 km (49.0 mi) north of the Beijing city center, the route entered a decisive circuit encompassing seven loops on a 23.8 km (14.8 mi) section up and down theBadaling Pass, including ramps as steep as a 10 percent gradient.

    The race was won by the Spanish riderSamuel Sánchez in 6 hours, 23 minutes, 49 seconds, after a six-man breakaway group contested a sprint finish. It was the first medal in the men's individual road race for Spain.Davide Rebellin of Italy andFabian Cancellara of Switzerland, finishing second and third place with the same time as Sánchez, received silver and bronze medals respectively for the event. The hot and humid conditions were in sharp contrast to the heavy rain weathered in thewomen's road race the following day. (Full article...)
  • Image 12 The empire in 661, when it reached its greatest extent The Tang dynasty (/tɑːŋ/, [tʰǎŋ]; Chinese: 唐朝), or the Tang Empire, was an imperial dynasty of China that ruled from 618 to 907, with an interregnum between 690 and 705. It was preceded by the Sui dynasty and followed by the Five Dynasties and Ten Kingdoms period. Historians generally regard the Tang as a high point in Chinese civilisation, and a golden age of cosmopolitan culture. Tang territory, acquired through the military campaigns of its early rulers, rivalled that of the Han dynasty. The Li family founded the dynasty after taking advantage of a period of Sui decline and precipitating their final collapse, in turn inaugurating a period of progress and stability in the first half of the dynasty's rule. The dynasty was formally interrupted during 690–705 when Empress Wu Zetian seized the throne, proclaiming the Wu Zhou dynasty and becoming the only legitimate Chinese empress regnant. The An Lushan rebellion (755–763) led to devastation and the decline of central authority during the latter half of the dynasty. (Full article...)
    Image 12

    The empire in 661, when it reached its greatest extent

    TheTang dynasty (/tɑːŋ/,[tʰǎŋ];Chinese:唐朝), or theTang Empire, was animperial dynasty of China that ruled from 618 to 907, with aninterregnum between 690 and 705. It was preceded by theSui dynasty and followed by theFive Dynasties and Ten Kingdoms period. Historians generally regard the Tang as a high point in Chinese civilisation, and agolden age of cosmopolitan culture. Tang territory, acquired through the military campaigns of its early rulers, rivalled that of theHan dynasty.

    TheLi family founded the dynasty after taking advantage of a period of Sui decline and precipitating their final collapse, in turn inaugurating a period of progress and stability in the first half of the dynasty's rule. The dynasty was formally interrupted during 690–705 when EmpressWu Zetian seized the throne, proclaiming theWu Zhou dynasty and becoming the only legitimate Chineseempress regnant. TheAn Lushan rebellion (755–763) led to devastation and the decline of central authority during the latter half of the dynasty. (Full article...)
  • Image 13 Zhou Tong stroking his beard Zhou Tong (Chinese: 周同 and 周侗; pinyin: Zhōu Tóng; died late 1121) was the archery teacher and second military arts tutor of famous Song dynasty general Yue Fei. Originally a local hero from Henan, he was hired to continue Yue Fei's military training in archery after the boy had rapidly mastered spearplay under his first teacher. In addition to the future general, Zhou accepted other children as archery pupils. During his tutelage, Zhou taught the children all of his skills and even rewarded Yue with his two favorite bows because he was his best pupil. After Zhou's death, Yue would regularly visit his tomb twice a month and perform unorthodox sacrifices that far surpassed that done for even beloved tutors. Yue later taught what he had learned from Zhou to his soldiers and they were successful in battle. With the publishing of Yue Fei's 17th folklore biography, The Story of Yue Fei (1684), a new, fictional Zhou Tong emerged, who differed greatly from his historical persona. Not only was he now from Shaanxi, but he was Yue's adopted father, a learned scholar with knowledge of the eighteen weapons of war, and his personal name was spelled with a different, yet related, Chinese character. The novel's author portrayed him as an elderly widower and military arts tutor who counted Lin Chong and Lu Junyi, two of the fictional 108 outlaws on which the Water Margin is based, among his former pupils. A later republican era folktale by noted Yangzhou storyteller Wang Shaotang not only adds Wu Song to this list, but represents Zhou as a knight-errant with supreme swordsmanship. The tale also gives him the nickname "Iron Arm", which he shares with the executioner-turned-outlaw Cai Fu, and makes the outlaw Lu Zhishen his sworn brother. Because of his association with the outlaws, he is often confused with the similarly named outlaw Zhou Tong. (Full article...)
    Image 13

    Zhou Tong stroking his beard

    Zhou Tong (Chinese:周同 and周侗;pinyin:Zhōu Tóng; died late 1121) was thearchery teacher and second military arts tutor of famousSong dynasty generalYue Fei. Originally a local hero fromHenan, he was hired to continue Yue Fei's military training in archery after the boy had rapidly mastered spearplay under his first teacher. In addition to the future general, Zhou accepted other children as archery pupils. During his tutelage, Zhou taught the children all of his skills and even rewarded Yue with his two favorite bows because he was his best pupil. After Zhou's death, Yue would regularly visit his tomb twice a month and perform unorthodox sacrifices that far surpassed that done for even beloved tutors. Yue later taught what he had learned from Zhou to his soldiers and they were successful in battle.

    With the publishing of Yue Fei's 17th folklore biography,The Story of Yue Fei (1684), a new, fictional Zhou Tong emerged, who differed greatly from his historical persona. Not only was he now fromShaanxi, but he was Yue's adopted father, a learned scholar with knowledge of theeighteen weapons of war, and hispersonal name was spelled with a different, yet related, Chinese character. The novel's author portrayed him as an elderly widower and military arts tutor who countedLin Chong andLu Junyi, two of the fictional108 outlaws on which theWater Margin is based, among his former pupils. A laterrepublican erafolktale by notedYangzhou storytellerWang Shaotang not only addsWu Song to this list, but represents Zhou as aknight-errant with supreme swordsmanship. The tale also gives him the nickname "Iron Arm", which he shares with theexecutioner-turned-outlawCai Fu, and makes the outlawLu Zhishen hissworn brother. Because of his association with the outlaws, he is often confused with the similarly named outlawZhou Tong. (Full article...)
  • Image 14 Zeng, 1872 Zeng Laishun (13 September 1826 – 2 June 1895) was a Chinese interpreter, businessman, and educator. He was among the first Chinese people to study at a foreign college. Born in Singapore to a Teochew father and a Malay mother, he was orphaned as a young child. He was educated by the American Board of Commissioners for Foreign Missions, a Christian missionary organization, where he converted to Christianity. He was sent to the US in 1843, and in 1846 was admitted to Hamilton College, but he did not graduate due to a lack of funds. Zeng subsequently traveled to China. After several years working as a missionary assistant in Guangzhou, he left with his family to pursue a trading career in Shanghai. In 1866, Zeng was hired by the local Fuzhou government as an English language instructor at the newly established Fuzhou Navy Yard School. Seeking to gain experience with Western practices and institutions, the imperial government began the Chinese Educational Mission in 1871, amassing a group of 120 Chinese boys to study in the US. He worked as an interpreter and English tutor for the mission under bureaucrat Chen Lanbin and Zeng's colleague Yung Wing. He returned to the US in 1872, where he was frequently and erroneously hailed as the "Chinese Commissioner of Education". (Full article...)
    Image 14

    Zeng, 1872

    Zeng Laishun (13 September 1826 – 2 June 1895) was a Chineseinterpreter, businessman, and educator. He was among the firstChinese people to study at a foreign college. Born inSingapore to aTeochew father and aMalay mother, he was orphaned as a young child. He was educated by theAmerican Board of Commissioners for Foreign Missions, a Christian missionary organization, where he converted to Christianity. He was sent to the US in 1843, and in 1846 was admitted toHamilton College, but he did not graduate due to a lack of funds. Zeng subsequently traveled to China.

    After several years working as a missionary assistant inGuangzhou, he left with his family to pursue a trading career inShanghai. In 1866, Zeng was hired by the local Fuzhou government as anEnglish language instructor at the newly establishedFuzhou Navy Yard School. Seeking to gain experience with Western practices and institutions, the imperial government began theChinese Educational Mission in 1871, amassing a group of 120 Chinese boys to study in the US. He worked as an interpreter and English tutor for the mission under bureaucratChen Lanbin and Zeng's colleagueYung Wing. He returned to the US in 1872, where he was frequently and erroneously hailed as the "Chinese Commissioner of Education". (Full article...)
  • Image 15 A Western Han (202 BC – 9 AD) covered jade cup with gilt bronze fittings, Sackler Museum The economy of the Han dynasty (206 BC – 220 AD) of ancient China experienced upward and downward movements in its economic cycle, periods of economic prosperity and decline. It is normally divided into three periods: Western Han (206 BC – 9 AD), the Xin dynasty (9–23 AD), and Eastern Han (25–220 AD). The Xin regime, established by the former regent Wang Mang, formed a brief interregnum between lengthy periods of Han rule. Following the fall of Wang Mang, the Han capital was moved eastward from Chang'an to Luoyang. In consequence, historians have named the succeeding eras Western Han and Eastern Han respectively. The Han economy was defined by significant population growth, increasing urbanization, unprecedented growth of industry and trade, and government experimentation with nationalization. Another large component of the government is that it was run by influential families who had the most money. In this era, the levels of minting and circulation of coin currency grew significantly, forming the foundation of a stable monetary system. The Silk Road facilitated the establishment of trade and tributary exchanges with foreign countries across Eurasia, many of which were previously unknown to the people of ancient China. The imperial capitals of both Western Han (Chang'an) and Eastern Han (Luoyang) were among the largest cities in the world at the time, in both population and area. Here, government workshops manufactured furnishings for the palaces of the emperor and produced goods for the common people. The government oversaw the construction of roads and bridges, which facilitated official government business and encouraged commercial growth. Under Han rule, industrialists, wholesalers, and merchants—from minor shopkeepers to wealthy businessmen—could engage in a wide range of enterprises and trade in the domestic, public, and even military spheres. (Full article...)
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    AWestern Han (202 BC – 9 AD) coveredjade cup with gilt bronze fittings,Sackler Museum

    The economy of theHan dynasty (206 BC – 220 AD) of ancientChina experienced upward and downward movements in itseconomic cycle, periods of economic prosperity and decline. It is normally divided into three periods:Western Han (206 BC – 9 AD), theXin dynasty (9–23 AD), andEastern Han (25–220 AD). The Xin regime, established by the former regentWang Mang, formed a brief interregnum between lengthy periods of Han rule. Following the fall of Wang Mang, the Han capital was moved eastward fromChang'an toLuoyang. In consequence, historians have named the succeeding eras Western Han and Eastern Han respectively.

    The Han economy was defined by significantpopulation growth, increasing urbanization, unprecedented growth of industry and trade, and government experimentation withnationalization. Another large component of the government is that it was run by influential families who had the most money. In this era, the levels of minting and circulation ofcoin currency grew significantly, forming the foundation of a stablemonetary system. TheSilk Road facilitated the establishment of trade and tributary exchanges withforeign countries acrossEurasia, many of which were previously unknown to thepeople of ancient China. The imperial capitals of both Western Han (Chang'an) and Eastern Han (Luoyang) were among the largest cities in the world at the time, in both population and area. Here, government workshops manufactured furnishings for thepalaces of theemperor and produced goods for the common people. The government oversaw the construction of roads and bridges, which facilitated official government business and encouraged commercial growth. Under Han rule, industrialists, wholesalers, and merchants—from minor shopkeepers to wealthy businessmen—could engage in a wide range of enterprises and trade in the domestic, public, and even military spheres. (Full article...)

Did you know(auto generated)

  • ... thatRené Vallon achieved the first aeroplane flight, and was the first aeroplane-related death, in China?
  • ... thata Twitter account became a major source on what was happening during the2022 COVID-19 protests in China?
  • ... that the long hair of theRed Yao people in China has become a tourist attraction?
  • ... thatBukit Brown Cemetery is believed to be the largest Chinese cemetery outside of China, with over 100,000 burials?
  • ... thatZhou Bingde, despite being the niece of the premier of China, refused to use her family status for protection during the Cultural Revolution?
  • ... that when Dutch ships reached China for the first time, seventeen out of twenty crew members wereexecuted by the Portuguese?

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An assortment of Chinese food.Clockwise from top left:Peking duck,misua,Kung Pao chicken,mooncakes,baijiu,wonton soup,spring rolls

Chinese cuisine comprisescuisines originating fromChina, as well as fromChinese people from other parts of the world. Because of the Chinese diaspora and the historical power of the country, Chinese cuisine has profoundly influenced other cuisines inAsia and beyond, with modifications made to cater to local palates. Chinese food staples likerice,soy sauce,noodles,tea,chili oil, andtofu, and utensils such aschopsticks and thewok, can now be found worldwide.

The world's earliest eating establishments recognizable asrestaurants in the modern sense first emerged inSong dynasty China during the 11th and 12th centuries.Street food became an integral aspect of Chinese food culture in the 7th century during theTang dynasty, and the street food culture of much ofSoutheast Asia was established by workers imported from China during the late 19th century. (Full article...)

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  • Image 1 Laozi, one of the most important gods in Lingbao Daoism The Lingbao School (simplified Chinese: 灵宝派; traditional Chinese: 靈寶派; pinyin: Líng Bǎo Pài), also known as the School of the Sacred Jewel or the School of Numinous Treasure, was an important Daoist school that emerged in China in between the Jin dynasty and the Liu Song dynasty in the early fifth century CE. It lasted for about two hundred years until it was absorbed into the Shangqing and Zhengyi currents during the Tang dynasty. The Lingbao School is a synthesis of religious ideas based on Shangqing texts, the rituals of the Celestial Masters, and Buddhist practices. The Lingbao School borrowed many concepts from Buddhism, including the concept of reincarnation, and also some cosmological elements. Although reincarnation was an important concept in the Lingbao School, the earlier Daoist belief in attaining immortality remained. The school's pantheon is similar to Shangqing and Celestial Master Daoism, with one of its most important gods being the deified form of Laozi. Other gods also existed, some of whom were in charge of preparing spirits for reincarnation. Lingbao ritual was initially an individual practice, but later went through a transformation that put more emphasis on collective rites. The most important scripture in the Lingbao School is known as the Five Talismans (Wufujing), which was compiled by Ge Chaofu and based on Ge Hong's earlier alchemical works. (Full article...)
    Image 1
    Laozi, one of the most important gods in Lingbao Daoism

    TheLingbao School (simplified Chinese:灵宝派;traditional Chinese:靈寶派;pinyin:Líng Bǎo Pài), also known as theSchool of the Sacred Jewel or theSchool of Numinous Treasure, was an importantDaoist school that emerged inChina in between theJin dynasty and theLiu Song dynasty in the early fifth century CE. It lasted for about two hundred years until it was absorbed into theShangqing andZhengyi currents during theTang dynasty. The Lingbao School is a synthesis of religious ideas based on Shangqing texts, the rituals of theCelestial Masters, andBuddhist practices.

    The Lingbao School borrowed many concepts fromBuddhism, including the concept ofreincarnation, and also some cosmological elements. Although reincarnation was an important concept in the Lingbao School, the earlier Daoist belief in attaining immortality remained. The school's pantheon is similar to Shangqing and Celestial Master Daoism, with one of its most important gods being thedeified form ofLaozi. Other gods also existed, some of whom were in charge of preparing spirits for reincarnation. Lingbao ritual was initially an individual practice, but later went through a transformation that put more emphasis on collectiverites. The most important scripture in the Lingbao School is known as theFive Talismans (Wufujing), which was compiled byGe Chaofu and based onGe Hong's earlier alchemical works. (Full article...)
  • Image 2 Hu Die in the 1930s Hu Die (Chinese: 胡蝶; Wade–Giles: Hu Tieh; 1907–08 — April 23, 1989), also known by her English name Butterfly Wu, was a popular Chinese actress during the 1920s and 1930s. She was voted China's first "Movie Queen" in 1933, and won the Best Actress Award at the 1960 Asian Film Festival for her performance in Rear Door. (Full article...)
    Image 2

    Hu Die in the 1930s

    Hu Die (Chinese:胡蝶;Wade–Giles:Hu Tieh; 1907–08 — April 23, 1989), also known by her English nameButterfly Wu, was a popular Chinese actress during the 1920s and 1930s. She was voted China's first "Movie Queen" in 1933, and won the Best Actress Award at the 1960Asian Film Festival for her performance inRear Door. (Full article...)
  • Image 3 Autographed photo, taken in the 1940s Shangguan Yunzhu (Chinese: 上官雲珠; Wade–Giles: Shang-kuan Yün-chu; 2 March 1920 – 23 November 1968) was a Chinese actress active from the 1940s to the 1960s. She was considered one of the most talented and versatile actresses in China, and was named one of the 100 best actors of the 100 years of Chinese cinema in 2005. Born Wei Junluo, she fled to Shanghai when her hometown Jiangyin was attacked by the Japanese during the Second Sino-Japanese War. In Shanghai she became a drama and film actress, and her career took off after the end of the war. She starred in several prominent leftist films such as Spring River Flows East, Crows and Sparrows, and Women Side by Side. After the Communist victory in mainland China in 1949, her career was set back when her husband was embroiled in the anti-capitalist Five-anti Campaign, but she later portrayed a wide variety of characters in many films. (Full article...)
    Image 3

    Autographed photo, taken in the 1940s

    Shangguan Yunzhu (Chinese:上官雲珠;Wade–Giles:Shang-kuan Yün-chu; 2 March 1920 – 23 November 1968) was a Chinese actress active from the 1940s to the 1960s. She was considered one of the most talented and versatile actresses in China, and was named one of the 100 best actors of the 100 years of Chinese cinema in 2005.

    BornWei Junluo, she fled to Shanghai when her hometownJiangyin was attacked by the Japanese during theSecond Sino-Japanese War. In Shanghai she became a drama and film actress, and her career took off after the end of the war. She starred in several prominent leftist films such asSpring River Flows East,Crows and Sparrows, andWomen Side by Side. After the Communist victory in mainland China in 1949, her career was set back when her husband was embroiled in the anti-capitalistFive-anti Campaign, but she later portrayed a wide variety of characters in many films. (Full article...)
  • Image 4 Map of Battle of Unsan on the night of 1 – 2 November 1950 The Battle of Unsan (Korean: 운산전투; Hanja: 雲山戰鬪; RR: Unsan jeontu; MR: Unsan chŏnt'u), also known as the Battle of Yunshan (Chinese: 云山战斗; pinyin: Yúnshān zhàndòu), was a series of engagements of the Korean War that took place from 25 October to 4 November 1950 near Unsan, North Pyongan province in present-day North Korea. As part of the People's Republic of China's First Phase Campaign, the People's Volunteer Army (PVA) repeatedly attacked the Republic of Korea Army's (ROK) 1st Infantry Division near Unsan beginning on 25 October, to surprise the advancing United Nations Command (UNC). The United States' (US) 8th Cavalry Regiment was encircled on 1–2 November and broke out with the loss of most of its heavy equipment. (Full article...)
    Image 4

    A map with multiple arrows converging toward Unsan
    Map of Battle of Unsan on the night of 1 – 2 November 1950

    TheBattle of Unsan (Korean운산전투;Hanja雲山戰鬪;RRUnsan jeontu;MRUnsan chŏnt'u), also known as theBattle of Yunshan (Chinese:云山战斗;pinyin:Yúnshān zhàndòu), was a series of engagements of theKorean War that took place from 25 October to 4 November 1950 nearUnsan,North Pyongan province in present-dayNorth Korea. As part of the People's Republic ofChina'sFirst Phase Campaign, thePeople's Volunteer Army (PVA) repeatedly attacked theRepublic of Korea Army's (ROK)1st Infantry Division near Unsan beginning on 25 October, to surprise the advancingUnited Nations Command (UNC). The United States' (US)8th Cavalry Regiment was encircled on 1–2 November and broke out with the loss of most of its heavy equipment. (Full article...)
  • Image 5 US 2nd Infantry Division move through a mountain pass at the south of Wonju The First and Second Battles of Wonju (French: Bataille de Wonju), also known as the Wonju Campaign or the Third Phase Campaign Eastern Sector (Chinese: 第三次战役东线; pinyin: Dì Sān Cì Zhàn Yì Dōng Xiàn), was a series of engagements between North Korean and United Nations (UN) forces during the Korean War. The battle took place from December 31, 1950, to January 20, 1951, around the South Korean town of Wonju. In coordination with the Chinese capture of Seoul on the western front, the North Korean Korean People's Army (KPA) attempted to capture Wonju in an effort to destabilize the UN defenses along the central and the eastern fronts. After a joint Chinese People's Volunteer Army (PVA) and KPA assault breached the UN defenses at Chuncheon on New Year's Eve of 1951, KPA V Corps attacked US X Corps at Wonju while KPA II Corps harassed US X Corps' rear by engaging in guerrilla warfare. In response, US X Corps under the command of Major General Edward Almond managed to cripple the KPA forces at Wonju, and the UN forces later carried out a number of anti-guerrilla operations against the KPA infiltrators. In the aftermath of the battle, the KPA forces on the central and the eastern fronts were decimated, allowing the UN front to be stabilized at the 37th parallel. (Full article...)
    Image 5

    A group of soldier shoving snow in front of a convoy
    US 2nd Infantry Division move through a mountain pass at the south of Wonju

    TheFirst and Second Battles of Wonju (French:Bataille de Wonju), also known as theWonju Campaign or theThird Phase Campaign Eastern Sector (Chinese:第三次战役东线;pinyin:Dì Sān Cì Zhàn Yì Dōng Xiàn), was a series of engagements betweenNorth Korean andUnited Nations (UN) forces during theKorean War. The battle took place from December 31, 1950, to January 20, 1951, around the South Korean town ofWonju. In coordination with the Chinesecapture of Seoul on the western front, the North KoreanKorean People's Army (KPA) attempted to capture Wonju in an effort to destabilize the UN defenses along the central and the eastern fronts.

    After a joint ChinesePeople's Volunteer Army (PVA) and KPA assault breached the UN defenses atChuncheon on New Year's Eve of 1951, KPAV Corps attacked USX Corps at Wonju while KPAII Corps harassed US X Corps' rear by engaging inguerrilla warfare. In response, US X Corps under the command of Major GeneralEdward Almond managed to cripple the KPA forces at Wonju, and the UN forces later carried out a number of anti-guerrilla operations against the KPA infiltrators. In the aftermath of the battle, the KPA forces on the central and the eastern fronts were decimated, allowing the UN front to be stabilized at the37th parallel. (Full article...)
  • Image 6 The National Christian Council of China (NCC) was a Protestant organization in China. Its members were both Chinese Protestant churches and foreign missionary societies and its purpose was to promote cooperation among these churches and societies. The NCC was formed in 1922 in the aftermath of the Edinburgh Missionary Conference. In its formative years, the NCC became involved in the endeavors of Chinese nationalists. It sided with protesters in the May Thirtieth Incident and went as far as calling for the re-evaluation of "unequal treaties" China had with foreign powers. This angered foreign missionaries working in China. The NCC took an increasingly liberal theological stance, leading some foreign missionary organizations like the China Inland Mission and the Christian and Missionary Alliance to resign from its ranks. (Full article...)
    Image 6
    TheNational Christian Council of China (NCC) was aProtestant organization inChina. Its members were bothChinese Protestant churches and foreign missionary societies and its purpose was to promote cooperation among these churches and societies. The NCC was formed in 1922 in the aftermath of theEdinburgh Missionary Conference.

    In its formative years, the NCC became involved in the endeavors of Chinese nationalists. It sided with protesters in theMay Thirtieth Incident and went as far as calling for the re-evaluation of "unequal treaties" China had with foreign powers. This angered foreign missionaries working in China. The NCC took an increasingly liberal theological stance, leading some foreign missionary organizations like theChina Inland Mission and theChristian and Missionary Alliance to resign from its ranks. (Full article...)
  • Image 7 The Hanzhong valley, the location of the Celestial Masters' state. The Way of the Five Pecks of Rice (Chinese: 五斗米道; pinyin: Wǔ Dǒu Mǐ Dào) or the Way of the Celestial Master, commonly abbreviated to simply The Celestial Masters, was a Chinese Taoist movement founded by the first Celestial Master, Zhang Daoling, in 142 CE. At its height, the movement controlled Hanning (漢寧), a theocratic state centered in the Hanzhong valley, north of Sichuan. In 215 CE, the state was incorporated by Cao Cao into what would later be the Kingdom of Wei, and the followers of the Celestial Master were dispersed all over China. The Celestial Masters believed that qi pervaded everything, and in order to achieve immortality, the correct balance of qi had to be present within the body. Having a poor quantity of qi in the body would result in illness, and eventually death. Meditation could be used to restore qi to the body, but sex was to be avoided, as it could result in the loss of qi. If there was the correct balance of qi within the body upon death, an adherent could 'feign death' and be reborn. If not, an adherent would be transported to an earthly prison where he would face eternal torment. (Full article...)
    Image 7
    The Hanzhong valley, the location of the Celestial Masters' state.

    TheWay of the Five Pecks of Rice (Chinese:五斗米道;pinyin:Wǔ Dǒu Mǐ Dào) or theWay of the Celestial Master, commonly abbreviated to simplyThe Celestial Masters, was aChineseTaoist movement founded by the firstCelestial Master,Zhang Daoling, in 142 CE. At its height, the movement controlled Hanning (漢寧), atheocratic state centered in theHanzhong valley, north ofSichuan. In 215 CE, the state was incorporated byCao Cao into what would later be theKingdom of Wei, and the followers of the Celestial Master were dispersed all over China.

    The Celestial Masters believed thatqi pervaded everything, and in order to achieveimmortality, the correct balance of qi had to be present within the body. Having a poor quantity of qi in the body would result in illness, and eventually death. Meditation could be used to restore qi to the body, but sex was to be avoided, as it could result in the loss of qi. If there was the correct balance of qi within the body upon death, an adherent could 'feign death' and be reborn. If not, an adherent would be transported to an earthly prison where he would face eternal torment. (Full article...)
  • Image 8 The 2019 World Open (also known as the 2019 Yushan World Open) was a professional snooker tournament that took place between 28 October and 3 November 2019 at the Yushan Sport Centre in Yushan, China. This was the 2019 edition of the World Open, which was first held in 1982. It was the fifth ranking event of the 2019–20 season and the third tournament of the season to be held in China. It would also be the last professional snooker tournament held in mainland China for almost four years, due to the impact of the COVID-19 pandemic. The event featured a prize fund of £772,000 with the winner receiving £150,000. Mark Williams was the defending champion, having won the 2018 event, defeating David Gilbert 10–9 in the final. Williams did not enter this year's tournament. The two finalists were Judd Trump and Thepchaiya Un-Nooh, after Trump defeated John Higgins and Un-Nooh defeated Kyren Wilson in the semi-finals by the same 6–5 scoreline. Trump won the tournament, for his 13th ranking event title, defeating Un-Nooh 10–5 in the final. (Full article...)
    Image 8
    The2019 World Open (also known as the2019 Yushan World Open) was a professionalsnooker tournament that took place between 28 October and 3 November 2019 at the Yushan Sport Centre inYushan, China. This was the 2019 edition of theWorld Open, which was first held in 1982. It was the fifthranking event of the2019–20 season and the third tournament of the season to be held in China. It would also be the last professional snooker tournament held in mainland China for almost four years, due to the impact of theCOVID-19 pandemic. The event featured a prize fund of£772,000 with the winner receiving £150,000.

    Mark Williams was the defending champion, having won the2018 event, defeatingDavid Gilbert 10–9 in the final. Williams did not enter this year's tournament. The two finalists wereJudd Trump andThepchaiya Un-Nooh, after Trump defeatedJohn Higgins and Un-Nooh defeatedKyren Wilson in the semi-finals by the same 6–5 scoreline. Trump won the tournament, for his 13thranking event title, defeating Un-Nooh 10–5 in the final. (Full article...)
  • Image 9 The locations of the three cities which form the Economic Zone. Chongqing Municipality is shaded red. The West Triangle Economic Zone is an economic zone designated by the Chinese government comprising Chengdu, Chongqing and Xi'an. Created as part of China's Western Development strategy, the West Triangle Economic Zone contributes nearly 40% of Western China's GDP. Furthermore, Chongqing is one of China's five National Central Cities, while both Chengdu and Xi'an are Regional Central Cities. The economies of all three cities are highly developed and serve as attractive investment locations within China. Many major international companies have factories or branches in the region, including Microsoft, Ford Motors, Citigroup, and over 200 other Fortune 500 companies. (Full article...)
    Image 9

    The locations of the three cities which form the Economic Zone. Chongqing Municipality is shaded red.

    TheWest Triangle Economic Zone is an economic zone designated by theChinese government comprisingChengdu,Chongqing andXi'an. Created as part of China'sWestern Development strategy, the West Triangle Economic Zone contributes nearly 40% of Western China's GDP. Furthermore, Chongqing is one of China's fiveNational Central Cities, while both Chengdu and Xi'an are Regional Central Cities.

    The economies of all three cities are highly developed and serve as attractive investment locations within China. Many major international companies have factories or branches in the region, includingMicrosoft,Ford Motors,Citigroup, and over 200 other Fortune 500 companies. (Full article...)
  • Image 10 Buddha image with scenes of stories in which he repaid his parents. Mount Baoding Buddhist Sculptures, Dazu, China. Filial piety has been an important aspect of Buddhist ethics since early Buddhism, and was essential in the apologetics and texts of Chinese Buddhism. In the Early Buddhist Texts such as the Nikāyas and Āgamas, filial piety is prescribed and practiced in three ways: to repay the gratitude toward one's parents; as a good karma or merit; and as a way to contribute to and sustain the social order. In Buddhist scriptures, narratives are given of the Buddha and his disciples practicing filial piety toward their parents, based on the qualities of gratitude and reciprocity. Initially, scholars of Buddhism like Kenneth Ch'en saw Buddhist teachings on filial piety as a distinct feature of Chinese Buddhism. Later scholarship, led by people such as John Strong and Gregory Schopen, has come to believe that filial piety was part of Buddhist doctrine since early times. Strong and Schopen have provided epigraphical and textual evidence to show that early Buddhist laypeople, monks and nuns often displayed strong devotion to their parents, concluding that filial piety was already an important part of the devotional life of early Buddhists. When Buddhism was introduced in China, it had no organized celibacy. Confucianism emphasized filial piety to parents and loyalty to the emperor, and Buddhist monastic life was seen to go against its tenets. In the 3rd–5th century, as criticism of Buddhism increased, Buddhist monastics and lay authors responded by writing about and translating Buddhist doctrines and narratives that supported filiality, comparing them to Confucianism and thereby defending Buddhism and its value in society. The Mouzi Lihuolun referred to Confucian and Daoist classics, as well as historical precedents to respond to critics of Buddhism. The Mouzi stated that while on the surface the Buddhist monk seems to reject and abandon his parents, he is actually aiding his parents as well as himself on the path towards enlightenment. Sun Chuo (c.300–380) further argued that monks were working to ensure the salvation of all people and making their family proud by doing so, and Liu Xie stated that Buddhists practiced filial piety by sharing merit with their departed relatives. Buddhist monks were also criticized for not expressing their respect to the Chinese emperor by prostrating and other devotion, which in Confucianism was associated with the virtue of filial piety. Huiyuan (334–416) responded that although monks did not express such piety, they did pay homage in heart and mind; moreover, their teaching of morality and virtue to the public helped support imperial rule. (Full article...)
    Image 10
    Buddha image gesturing, and surrounded by reliefs depicting stories
    Buddha image with scenes of stories in which he repaid his parents.Mount Baoding Buddhist Sculptures,Dazu, China.

    Filial piety has been an important aspect ofBuddhist ethics sinceearly Buddhism, and was essential in the apologetics and texts ofChinese Buddhism. In theEarly Buddhist Texts such as theNikāyas andĀgamas, filial piety is prescribed and practiced in three ways: to repay the gratitude toward one's parents; as a good karma ormerit; and as a way to contribute to and sustain the social order. InBuddhist scriptures, narratives are given of theBuddha and hisdisciples practicing filial piety toward their parents, based on the qualities of gratitude and reciprocity. Initially, scholars of Buddhism like Kenneth Ch'en saw Buddhist teachings on filial piety as a distinct feature of Chinese Buddhism. Later scholarship, led by people such asJohn Strong andGregory Schopen, has come to believe that filial piety was part of Buddhist doctrine sinceearly times. Strong and Schopen have providedepigraphical and textual evidence to show that early Buddhist laypeople, monks and nuns often displayed strong devotion to their parents, concluding that filial piety was already an important part of thedevotional life of early Buddhists.

    When Buddhism was introduced in China, it had no organized celibacy.Confucianism emphasized filial piety to parents and loyalty to the emperor, and Buddhist monastic life was seen to go against its tenets. In the 3rd–5th century, as criticism of Buddhism increased, Buddhist monastics and lay authors responded by writing about and translating Buddhist doctrines and narratives that supported filiality, comparing them to Confucianism and thereby defending Buddhism and its value in society. TheMouzi Lihuolun referred toConfucian and Daoist classics, as well as historical precedents to respond to critics of Buddhism. TheMouzi stated that while on the surface the Buddhist monk seems to reject and abandon his parents, he is actually aiding his parents as well as himself on the path towards enlightenment.Sun Chuo (c.300–380) further argued that monks were working to ensure the salvation of all people and making their family proud by doing so, andLiu Xie stated that Buddhists practiced filial piety bysharing merit with their departed relatives. Buddhist monks were also criticized for not expressing their respect to the Chinese emperor byprostrating and other devotion, which in Confucianism was associated with the virtue of filial piety.Huiyuan (334–416) responded that although monks did not express such piety, they did pay homage in heart and mind; moreover, their teaching of morality and virtue to the public helped support imperial rule. (Full article...)
  • Image 11 A Hai'an-class frigate, either Hai'an or Yuyuen Hai'an (Chinese: 海安; pinyin: Hǎi'ān; Wade–Giles: Hai-an), originally named Zhen'an (simplified Chinese: 镇安; traditional Chinese: 鎮安; pinyin: Zhèn'ān; Wade–Giles: Chen-an), was a wooden steam powered frigate built for the Imperial Chinese Navy. She was the lead ship of the Hai'an class, which consisted of her and her sister Yuyuen. They were the largest vessels built in China until the 1930s; they each ran over budget and used sub-standard building materials which limited their use. Hai'an was initially used as a training ship, and later saw action in the Sino-French War as a potential blockship, being scrapped as a hulk following the war. (Full article...)
    Image 11

    AHai'an-class frigate, eitherHai'an orYuyuen

    Hai'an (Chinese:海安;pinyin:Hǎi'ān;Wade–Giles:Hai-an), originally namedZhen'an (simplified Chinese:镇安;traditional Chinese:鎮安;pinyin:Zhèn'ān;Wade–Giles:Chen-an), was a woodensteam poweredfrigate built for theImperial Chinese Navy. She was the lead ship of theHai'an class, which consisted of her and hersisterYuyuen. They were the largest vessels built in China until the 1930s; they each ran over budget and used sub-standard building materials which limited their use.Hai'an was initially used as a training ship, and later saw action in theSino-French War as a potentialblockship, being scrapped as ahulk following the war. (Full article...)
  • Image 12 The Song dynasty (Chinese: 宋朝; pinyin: Sòng cháo; 960–1279) of China was an imperial dynasty that ruled most of China proper and southern China from the middle of the 10th century into the last quarter of the 13th century. The dynasty was established by Emperor Taizu of Song with his usurpation of the throne of Later Zhou, ending the Five Dynasties and Ten Kingdoms period. The Song is considered a high point of classical Chinese innovation in science and technology, an era that featured prominent intellectual figures such as Shen Kuo and Su Song and the revolutionary use of gunpowder weapons. However, it was also a period of political and military turmoil, with opposing and often aggressive political factions formed at court that impeded political, social, and economic progress. The frontier management policies of the Chancellor Wang Anshi exacerbated hostile conditions along the Chinese-Vietnamese border. This sparked a border war with Vietnam's Lý dynasty, which was fought to a mutual draw and concluded with a peace treaty in 1082. To the northwest the Song Empire frequently fought battles with the Tangut-led Western Xia dynasty, as well as the Khitan-led Liao dynasty to the north. (Full article...)
    Image 12
    TheSong dynasty (Chinese:宋朝;pinyin: Sòng cháo; 960–1279) of China was animperial dynasty that ruled most ofChina proper andsouthern China from the middle of the 10th century into the last quarter of the 13th century. The dynasty was established byEmperor Taizu of Song with his usurpation of the throne ofLater Zhou, ending theFive Dynasties and Ten Kingdoms period.

    The Song is considered a high point ofclassical Chinese innovation in science and technology, an era that featured prominent intellectual figures such asShen Kuo andSu Song and the revolutionary use ofgunpowder weapons. However, it was also a period of political and military turmoil, with opposing and often aggressive political factions formed at court that impeded political, social, and economic progress. The frontier management policies of the ChancellorWang Anshi exacerbated hostile conditions along the Chinese-Vietnamese border. This sparkeda border war with Vietnam'sLý dynasty, which was fought to a mutual draw and concluded with a peace treaty in 1082. To the northwest the Song Empire frequently fought battles with theTangut-ledWestern Xia dynasty, as well as theKhitan-ledLiao dynasty to the north. (Full article...)
  • Image 13 Chien-Shiung Wu performing experiments Chien-Shiung Wu (Chinese: 吳健雄; pinyin: Wú Jiànxióng; Wade–Giles: Wu2 Chien4-Hsiung2; May 31, 1912 – February 16, 1997) was a Chinese-American particle and experimental physicist who made significant contributions in the fields of nuclear and particle physics. Wu worked on the Manhattan Project, where she helped develop the process for separating uranium into uranium-235 and uranium-238 isotopes by gaseous diffusion. She is best known for conducting the Wu experiment, which proved that parity is not conserved. This discovery resulted in her colleagues Tsung-Dao Lee and Chen-Ning Yang winning the 1957 Nobel Prize in Physics, while Wu herself was awarded the inaugural Wolf Prize in Physics in 1978. Her expertise in experimental physics evoked comparisons to Marie Curie. Her nicknames include the "First Lady of Physics", the "Chinese Marie Curie" and the "Queen of Nuclear Research". (Full article...)
    Image 13

    Chien-Shiung Wu performing experiments

    Chien-Shiung Wu (Chinese:吳健雄;pinyin:Wú Jiànxióng;Wade–Giles:Wu2 Chien4-Hsiung2; May 31, 1912 – February 16, 1997) was a Chinese-Americanparticle andexperimental physicist who made significant contributions in the fields ofnuclear and particle physics. Wu worked on theManhattan Project, where she helped develop the process for separatinguranium intouranium-235 anduranium-238 isotopes bygaseous diffusion. She is best known for conducting theWu experiment, which proved thatparity is notconserved. This discovery resulted in her colleaguesTsung-Dao Lee andChen-Ning Yang winning the 1957Nobel Prize in Physics, while Wu herself was awarded the inauguralWolf Prize in Physics in 1978. Her expertise inexperimental physics evoked comparisons toMarie Curie. Her nicknames include the "First Lady of Physics", the "Chinese Marie Curie" and the "Queen of Nuclear Research". (Full article...)
  • Image 14 Railway bridge on the Trans-Siberian across the Kama River near Perm. The Eurasian Land Bridge (Russian: Евразийский сухопутный мост, romanized: Yevraziyskiy sukhoputniy most), sometimes called the New Silk Road (Новый шёлковый путь, Noviy shyolkoviy put'), is the rail transport route for moving freight and passengers overland between Pacific seaports in the Russian Far East and China and seaports in Europe. The route, a transcontinental railroad and rail land bridge, comprises the Trans-Siberian Railway, which runs through Russia and is sometimes called the Northern East-West Corridor, and the New Eurasian Land Bridge or Second Eurasian Continental Bridge, running through China and Kazakhstan. As of November 2007, about one percent of the $600 billion in goods shipped from Asia to Europe each year were delivered by inland transport routes. Completed in 1916, the Trans-Siberian connects Moscow with Russian Pacific seaports such as Vladivostok. From the 1960s until the early 1990s the railway served as the primary land bridge between Asia and Europe, until several factors caused the use of the railway for transcontinental freight to dwindle. One factor is use of a wider rail gauge by the railways of the former Russian Empire and Soviet Union than most of the rest of Europe and China. (Full article...)
    Image 14
    Railway bridge on the Trans-Siberian across theKama River nearPerm.


    TheEurasian Land Bridge (Russian:Евразийский сухопутный мост,romanizedYevraziyskiy sukhoputniy most), sometimes called theNew Silk Road (Новый шёлковый путь,Noviy shyolkoviy put'), is therail transport route for moving freight and passengers overland between Pacific seaports in theRussian Far East andChina and seaports in Europe. The route, atranscontinental railroad andrail land bridge, comprises theTrans-Siberian Railway, which runs through Russia and is sometimes called theNorthern East-West Corridor, and theNew Eurasian Land Bridge or Second Eurasian Continental Bridge, running through China andKazakhstan. As of November 2007, about one percent of the $600 billion in goods shipped from Asia to Europe each year were delivered by inland transport routes.

    Completed in 1916, the Trans-Siberian connects Moscow with Russian Pacific seaports such asVladivostok. From the 1960s until the early 1990s the railway served as the primary land bridge between Asia and Europe, until several factors caused the use of the railway for transcontinental freight to dwindle. One factor is use of a widerrail gauge by the railways of the formerRussian Empire andSoviet Union than most of the rest of Europe and China. (Full article...)
  • Image 15 Typhoon Noru over the Pacific Ocean A typhoon is a tropical cyclone that develops between 180° and 100°E in the Northern Hemisphere and which produces sustained hurricane-force winds of at least 119 km/h (74 mph). This region is referred to as the Northwestern Pacific Basin, accounting for almost one third of the world's tropical cyclones. For organizational purposes, the northern Pacific Ocean is divided into three regions: the eastern (North America to 140°W), central (140°W to 180°), and western (180° to 100°E). The Regional Specialized Meteorological Center (RSMC) for tropical cyclone forecasts is in Japan, with other tropical cyclone warning centres for the northwest Pacific in Hawaii (the Joint Typhoon Warning Center), the Philippines, and Hong Kong. Although the RSMC names each system, the main name list itself is coordinated among 18 countries that have territories threatened by typhoons each year. Within most of the northwestern Pacific, there are no official typhoon seasons as tropical cyclones form throughout the year. Like any tropical cyclone, there are several main requirements for typhoon formation and development. It must be in sufficiently warm sea surface temperatures, atmospheric instability, high humidity in the lower-to-middle levels of the troposphere, have enough Coriolis effect to develop a low pressure centre, a pre-existing low level focus or disturbance, and a low vertical wind shear. Although the majority of storms form between June and November, a few storms may occur between December and May (although tropical cyclone formation is very rare during that time). On average, the northwestern Pacific features the most numerous and intense tropical cyclones globally. Like other basins, they are steered by the subtropical ridge towards the west or northwest, with some systems recurving near and east of Japan. The Philippines receive the brunt of the landfalls, with China and Japan being less often impacted. However, some of the deadliest typhoons in history have struck China. Southern China has the longest record of typhoon impacts for the region, with a thousand-year sample via documents within their archives. Taiwan has received the wettest known typhoon on record for the northwest Pacific tropical cyclone basins. However, Vietnam recognises its typhoon season as lasting from the beginning of June through to the end of November, with an average of four to six typhoons hitting the country annually. (Full article...)
    Image 15
    Space view of a symmetric tropical cyclone over open waters
    Typhoon Noru over thePacific Ocean


    Atyphoon is atropical cyclone that develops between180° and100°E in theNorthern Hemisphere and which produces sustained hurricane-force winds of at least 119 km/h (74 mph). This region is referred to as theNorthwestern Pacific Basin, accounting for almost one third of the world's tropical cyclones. For organizational purposes, the northernPacific Ocean is divided into three regions: the eastern (North America to140°W), central (140°W to 180°), and western (180° to 100°E). TheRegional Specialized Meteorological Center (RSMC) for tropical cyclone forecasts is inJapan, with other tropical cyclone warning centres for the northwest Pacific inHawaii (theJoint Typhoon Warning Center), thePhilippines, andHong Kong. Although the RSMC names each system, the main name list itself is coordinated among 18 countries that have territories threatened by typhoons each year.

    Within most of the northwestern Pacific, there are no official typhoon seasons as tropical cyclones form throughout the year. Like any tropical cyclone, there are several main requirements for typhoon formation and development. It must be in sufficiently warmsea surface temperatures, atmospheric instability, highhumidity in the lower-to-middle levels of thetroposphere, have enoughCoriolis effect to develop alow pressure centre, a pre-existing low level focus or disturbance, and a low verticalwind shear. Although the majority of storms form between June and November, a few storms may occur between December and May (although tropical cyclone formation is very rare during that time). On average, the northwestern Pacific features the most numerous and intense tropical cyclones globally. Like other basins, they are steered by thesubtropical ridge towards the west or northwest, with some systems recurving near and east ofJapan. The Philippines receive the brunt of the landfalls, withChina and Japan being less often impacted. However, some of the deadliest typhoons in history have struck China. Southern China has the longest record of typhoon impacts for the region, with a thousand-year sample via documents within their archives.Taiwan has received the wettest known typhoon on record for the northwest Pacifictropical cyclone basins. However, Vietnam recognises its typhoon season as lasting from the beginning of June through to the end of November, with an average of four to six typhoons hitting the country annually. (Full article...)

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Lijiang River
Lijiang River
Credit:Miguel A. Monjas

Mountain peaks by theLijiang River, inGuangxi Province.

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19 November 2025 –Human trafficking in Myanmar,Trafficking of Chinese nationals to scam centers abroad
TheTatmadaw conducts a raid on thescam center compound inShwe Kokko,Myawaddy District,Myanmar, and detains 346 foreigners and confiscates nearly 10,000 mobile devices.(AP)
14 November 2025 –
FiveChinese nationals are killed after a minibus loses control and crashes inBali,Indonesia.(The Indian Express)
11 November 2025 –
TheSouthwark Crown Court inLondon,United Kingdom, sentencesChinesefraudsterQian Zhimin to 11 years and eight months inprison for running aPonzi scheme thatdefrauded over 128,000 investors andlaundered the proceeds intoBitcoin, resulting in the recovery of about ₿61,000 in the country's largestcryptocurrency seizure.(AP)
10 November 2025 –
AThaicourt orders theextradition of convicted kingpinShe Zhijiang toChina to face charges related to operatingcybercrime andillegal gambling networks acrossAsia.(AP)
9 November 2025 –China–United States relations
China–United States trade war
China'scommerce ministry suspends a ban on the export ofgallium,germanium,antimony, and other materials used in thesemiconductor industry, to theUnited States.(CNBC)

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China's Politics

Emblem of the Communist Party of China
Emblem of the Communist Party of China
Xi Jinping
Xi Jinping

TheGeneral Secretary of the Chinese Communist Party, officiallyGeneral Secretary of theCentral Committee of theCommunist Party of China, ishead of theChinese Communist Party and the highest-ranking official withinChina, astanding member of thePolitburo and head of theSecretariat. The officeholder is usually considered theparamount leader of China.

According to theConstitution, the General Secretary serves as anex officio member of thePolitburo Standing Committee, China'sde facto top decision-making body. Since the early 1990s, the holder of the post has been, except for transitional periods, theChairman of the Central Military Commission, making the holder theCommander-in-chief of thePeople's Liberation Army.

The current General Secretary isXi Jinping(pictured), who took the office at the18th National Congress on 15 November 2012.

National Emblem of the Republic of China
National Emblem of the Republic of China

ThePresident of the Republic of China is the head of state of theRepublic of China (ROC).

TheConstitution names the president as head of state and commander-in-chief of theRepublic of China Armed Forces (formerly known as theNational Revolutionary Army). The president is responsible for conducting foreign relations, such as concluding treaties, declaring war, and making peace. The president must promulgate all laws and has no right to veto. Other powers of the president include granting amnesty, pardon or clemency, declaring martial law, and conferring honors and decorations.

The current President isLai Ching-te(pictured), since May 20, 2024. Lai is a Taiwanese politician and former physician, who is currently serving as the eighth president of the Republic of China under the1947 Constitution and the third president from theDemocratic Progressive Party (DPP).

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