Pope Benedict XIV (Latin:Benedictus XIV;Italian:Benedetto XIV; 31 March 1675 – 3 May 1758),[2] bornProspero Lorenzo Lambertini, was head of theCatholic Church and ruler of thePapal States from 17 August 1740 to his death in May 1758.[note 1]
Perhaps one of the best scholars to sit on the papal throne, yet often overlooked, he promoted scientific learning, the Baroque arts, reinvigoration ofThomism, and the study of the human form. Firmly committed to carrying out the decrees of theCouncil of Trent and Catholic teaching, Benedict removed changes previously made to theBreviary, sought peacefully to reverse growing secularism in European courts, invigorated ceremonies with great pomp, and throughout his life and his reign published numerous theological and ecclesiastical treatises. In governing the Papal States, he reduced taxation on some products, but also raised taxes on others; he also encouraged agriculture and supported free trade within the Papal States. A scholar, he created the Sacred and Profane Museums, now part of the presentVatican Museums. He can be considered apolymath due to his numerous studies of ancient literature, his publishing of ecclesiastical books and documents, his interest in the study of thehuman body, and his devotion to art and theology.
Towards the end of his papacy Benedict XIV was forced to contend with issues surrounding theSociety of Jesus. He expelled them fromPortugal at the behest ofJoseph I in 1758, just before his death. The papacy reluctantly acceded to the anti-Jesuit demands while providing minimal theological justification for the suppressions.
Horace Walpole described him as "loved by papists, esteemed by Protestants, a priest without insolence or interest, a prince without favorites, a pope without nepotism, an author without vanity, a man whom neither intellect nor power could corrupt."[3]
Lambertini was born into a noble family ofBologna, the third of five children of Marcello Lambertini and Lucrezia Bulgarini.[4] At the time of his birth, Bologna was the second largest city in thePapal States. His earliest studies were with tutors, and then he was sent to the Convitto del Porto, staffed by theSomaschi Fathers.[5] At the age of thirteen, he began attending theCollegio Clementino in Rome, where he studied rhetoric, Latin, philosophy, and theology (1689–1692). During his studies as a young man, he often studied the works of St.Thomas Aquinas, who was his favorite author and saint. While he enjoyed studying at Collegio Clementino, his attention turned toward civil and canon law. Soon after, in 1694 at the age of nineteen, he received the degree ofDoctor of Sacred Theology andDoctor Utriusque Juris (both ecclesiastical and civil law).[6]
In 1718, theIstituto delle scienze ed Arti Liberali in Bologna had begun construction of a chapel for everyday convenience dedicated to the Annunication of the Virgin Mary. In 1725, Bishop Prospero Lambertini of Theodosia, who was working in the Roman Curia but was mindful of his origins, ordered the chapel to be painted. He handed over the work to Carlo Salarolo, who had the walls of the chapel adorned. Lambertini also ordered and paid for the painting above the main altar, an image of the Virgin being greeted by the angel, the work ofMarcantonio Franceschini.[13]
He was madeBishop of Ancona on 27 January 1727, and was permitted to retain the title of Archbishop, as well as all the offices which he had already been granted. He was also allowed to continue as Abbot Commendatory of theCamaldolese monastery of S. Stefano di Cintorio (Cemeterio) in thediocese of Pisa.[14] In 1731, the new bishop had the main altar and the choir of the cathedral restored and renovated. Once he became pope, Lambertini remembered his former diocese, sending an annual gift to the Church of Ancona, of sacred vessels of gold or silver, altar appointments, vestments, and other items.[15]
On 30 April 1731, Cardinal Lambertini was appointedArchbishop of Bologna byPope Clement XII.[18] During his time as archbishop, he composed an extensive treatise in three volumes,De synodo dioecesana, on the subject of the diocesan synod, presenting a synthesis of the history, Canon Law, practices, and procedures for the holding of those important meetings of the clergy of each diocese.[19] He was in fact preparing the ground for the holding of a synod of his own for the diocese of Bologna, an expectation he first announced in aNotificazione of 14 October 1732. When the first edition of theDe Synodo was published in 1748, however, the synod still had not taken place.[20] He continued in the office of Archbishop of Bologna even after he became Pope, not finally resigning until 14 January 1754.[21]
After the death ofPope Clement XII on 6 February 1740, Cardinal Lambertini attended thepapal conclave to choose a successor. The Conclave opened on 18 February, but Lambertini did not arrive until 5 March. He was not one of the 'papabili', not being one of the favorites of any of the factions (Imperialists, Spanish, French,Zelanti). The conclave lasted for six months.[22] At first CardinalPietro Ottoboni, theDean of the College of Cardinals, was favored to be elected, but a number of cardinals were opposed to him because he was the protector ofFrance in the Papal Curia.[23] His death on 29 February 1740 eliminated him from consideration.[24]
Cardinal Domenico Riviera ofUrbino received a respectable number of votes for a while, and then, in July, CardinalPompeio Aldrovandi of Bologna. He had enemies, however, who assembled enough votes to ensure that he would never get the two-thirds needed to be elected. His greatest enemy, theCamerlengo CardinalAnnibale Albani, chose instead to support CardinalGiacomo de Lanfredini of Florence, who worked in Rome in the Curia. In mid-August, Albani asked the leader of the Imperialist faction, Cardinal Niccolò del Giudice, to give a thought to Lambertini. After long deliberations, Lambertini was put forth to the cardinal electors as a compromise candidate, and it is reported that he said to the members of the College of Cardinals "If you wish to elect a saint, choose Gotti; a statesman, Aldrovandi; an honest man, me."[25]Vincenzo Ludovico Gotti (1664–1742) was professor of philosophy at the College of Saint Thomas, and perhaps the leadingThomist of his time.[26][27] Cardinal Aldrovandi was a canon lawyer.
This witticism appears to have assisted his cause, which also benefited from his reputation for deep learning, gentleness, wisdom, and conciliation in policy.[28] On the evening of 17 August 1740 at around 9:00 pm, on the 255th ballot, he was elected pope and took the throne name of Benedict XIV in honour ofPope Benedict XIII to whom he owed his ecclesiastical career.[29] He was solemnlycrowned by theprotodeacon on 21 August 1740. By 30 August 1740 the famous ephemeral baroque structures of the Festival of theChinea and the triumphal arch of Benedict XIV were erected byCharles VII of Naples,King of Naples and a papal vassal.[citation needed]
Benedict XIV's pontificate began in a time of great difficulties, fueled byanti-clericalism and chiefly caused by the disputes betweenCatholic rulers and thepapacy about governmental demands to nominate bishops rather than leaving the appointment to the church. He managed to overcome most of these problems – theHoly See's disputes with theKingdom of Naples,Sardinia,Spain,Venice, andAustria were settled.[30]
The apostolic constitutionPastoralis Romani Pontificis,[31] which was Benedict's revision of the traditionalIn Coena Dominianathematization, waspromulgated on 30 March 1741. In it Benedict again excommunicated all members of Protestant sects, includingLutherans,Calvinists,Zwinglians, andHuguenots. It ordered that ecumenical councils not be resorted to by opponents of papal decisions.[32] Its most stringent clause was §20:[33]
We excommunicate all those who shall by themselves or others, directly or indirectly, under whatever title or pretext, presume to invade, destroy, occupy and detain, wholly or in part, the City of Rome, theKingdom of Sicily, the islands of Sardinia and Corsica, the territories on this side of Lesina[clarification needed], the patrimony of St. Peter in Tuscany, theDuchy of Spoleto, the Counties ofVenaissin, andSabina, theMarch of Ancona, Massa Trebaria,Romagna,Campagna, and the maritime provinces and their territories and places, and the territories under special commission of the Arnulfi, and our cities of Bologna,Cesena,Rimini,Benevento,Perugia,Avignon,Citta di Castello,Todi,Ferrara,Comachio, and other cities, territories and places, or rights, belonging to the Roman Church, and mediately or immediately subject to the said Roman Church; and likewise those who presume to usurp de facto, to disturb, to retain, or in various ways to trouble, the supreme jurisdiction, belonging in them to Us and to the said Roman Church; and likewise their adherents, patrons, and protectors, or those who aid, counsel or abet them in any way whatsoever.
This clause, if applied, excommunicated the governments of Spain, France, and the Habsburg monarchy, in addition to lesser princes who held, without papal grant or investiture, territory claimed by the Papacy. The papal bull was smiled at even by Benedict himself, who once said, "I like to leave the Vatican lightning asleep." Its application to theDuchy of Parma byPope Clement XIII in 1768 had major consequences, including the beginning of expulsions of Jesuits from European states.[34]
At the beginning of his reign, the papal government was heavily in debt, to the amount of 56,000,000scudi, and was running an annual deficit of more than 200,000 scudi. Benedict attempted to improve the finances of the Papal States, but even at his death the administration was still running a deficit.[35] His greatest economic action was the reduction in the size of the Papal army, which had become ineffectual in terms of contemporary military practice, even in keeping order inside the Papal States; and he severely reduced the pay of both officers and soldiers.[36] He instituted economies in his own household and in the bureaucracy, but these were insignificant in terms of the debt and deficit. In 1741, on the advice of Cardinal Aldovrandini (who had nearly been elected pope instead of Benedict), he instituted a new tax, a duty on stamped paper on legal documents; it did not produce the revenue expected, and it was abolished in 1743. He reduced taxes on imported cattle, oil, and raw silk, but imposed new taxes on lime, china clay, salt, wine, straw, and hay. In 1744 he raised taxes on land, house rents, feudal grants to barons, and pensions derived from prebends.[37]
Despite these fiscal problems, the Papacy was able to buy two frigates in Britain, and in April 1745 Benedict personally christened a galley, named theBenedetta, which he had ordered constructed. He also ordered the modernization of the harbor ofAnzio, but the work was so expensive that it had to be abandoned in 1752.[38]
He encouraged agriculture and free trade and drastically cut the military budget, but was unable to completely reform the administration, still corrupt from previous papacies. At theUniversity of Bologna he revived the practice of anatomical studies and established a chair of surgery. He had a clear view of ecclesiastical problems, had respect for differing opinions and an ability to distinguish between dogma and theory.
On 22 December 1741, Benedict XIV issued the BullImmensa Pastorum Principis addressed to the Bishops ofBrazil against the enslavement of the indigenous peoples of the Americas and other countries, calling on the support of KingJohn V of Portugal towards this cause.[39] It excommunicated any person who, for whatever motive, enslaved a native Brazilian. It did not address the case of black Africans. The Bull ordered the Jesuits to cease engaging in commerce, which was strictly forbidden by their own statutes, and meddling in politics. The bull went unenforced in Brazil.[40]
On 18 May 1743, Benedict XIV signed a document addressed to the Archbishops and Bishops of thePolish–Lithuanian Commonwealth regarding marriage,[42] communicating his dissatisfaction with the dissolution of Christian marriages, some even long-stable ones, by theEcclesiastical Courts of Poland without due cause or in violation ofcanon law.[43] Troubles arose from what are called "clandestine marriages", a secret arrangement between partners, usually for the purpose of marrying a person of choice rather than entering into an "arranged marriage".[44]
Benedict XIV was also responsible, along with CardinalDomenico Silvio Passionei, for beginning the catalogue of the oriental manuscripts in theVatican Library.[45] The Pope added some 3,300 of his own books to the collection. In 1741 the collection of manuscripts relating to Chinese religion and history were left to the Vatican Library by bequest of Fouchet, a one-time missionary.[46] During his reign the library of Marchese Alessandro Capponi was acquired through bequest. The collection of the antiquarianFilippo Stosch of Florence also came to the Vatican Library after his death, including a large collection of manuscripts that went back as far as the twelfth century.[47]
In 1747, Benedict promulgated the bullPostremo mense superioris anni, which summarised and restated certain aspects of Catholic teaching oninfant baptism, in particular that 1) it is generally not licit to baptise a child of a Jewish family without parental consent, 2) it is licit to baptise a Jewish child in danger of death without parental consent, 3) once such a baptism had occurred (whether licit or not), the ecclesiastical authorities have a duty to remove the child from its parents' custody in order to provide it with a Christian education.[48][49]
Since his days as a Consultor at the Holy Office (Inquisition), Benedict had been involved in issues pertaining to the missions, both those seeking to convert non-Christians, and those seeking to reconcile heretics and schismatics to the Roman Church.[50] One concern was theCoptic Christians in upper Egypt, where efforts to seek union with the Coptic Patriarch had not been successful. Numbers of Coptic priests and laity had entered into union with Rome, but had no bishop to serve their needs. In the BullQuemadmodum ingenti of 4 August 1741, Benedict entrusted their care to the one Coptic bishop who was in union with Rome, the Patriarch Athanasius of Jerusalem, who was given extensive powers to supervise uniate Copts in Egypt.[51]
On 7 August the same year, he supervised a commission of cardinals discussing the acts of theLebanese Council of 1736 against some of which (such as the prohibition of mixed monasteries) one part of the Maronite clergy had brought forward some complaints. The Lebanese Council was declared legitimate by the commission and on 1 September 1741, Benedict XIV approved the acts of the Lebanese Council.[52]
In his encyclicalAllatae Sunt, promulgated on 26 July 1755, and sent to missionaries working under the direction of the Congregationde propaganda fide,[53] Pope Benedict addressed the numerous problems arising in dealing with the clergy and laity belonging to various eastern rites, particularly theArmenian andSyriac Rites. He reminded the missionaries that they were converting people from schism and heresy:[54]
We also wanted to make clear to all the good will which the Apostolic See feels for Oriental Catholics in commanding them to observe fully their ancient rites which are not at variance with the Catholic religion or with propriety. The Church does not require schismatics to abandon their rites when they return to Catholic unity, but only that they forswear and detest heresy. Its great desire is for the preservation, not the destruction of different peoples – in short, that all may be Catholic rather than all become Latin.
Benedict XIV, however, echoing the words ofPope Gelasius I, universally banned the practice of females serving the priest at the altar, noting that the practice had spread to certain Oriental Rites.[55]
Benedict XIV presents his encyclicalEx Omnibus to the Comte de StainvilleÉtienne François, later the Duc de Choiseul.
He had a very active papacy, reforming the education of priests, thecalendar of feasts of the church, and many papal institutions. Perhaps the most important act of Benedict XIV's pontificate was thepromulgation of his famous laws aboutmissions in the twobulls,Ex quo singulari (11 July 1742),[56] andOmnium sollicitudinum (12 September 1744).[57] In these bulls he ruled on the custom of accommodating non-Christian words and usages to express Christian ideas and practices of the native cultures, which had been extensively done by theJesuits in their Indian and Chinese missions. An example of this is the statues of ancestors – there had long been uncertainty whether honour paid to one's ancestors was unacceptable 'ancestor worship,' or if it was something more like the Catholicveneration of the saints. This question was especially pressing in the case of an ancestor known not to have been a Christian. The choice of a Chinese translation for thename of God had also been debated since the early 17th century. Benedict XIV denounced these practices in these two bulls. The consequence of this was that many of these converts left the church.[58]
During his papacy, Benedict XIV commissioned a team of architects, led byNicola Salvi andLuigi Vanvitelli, to design a large palace that was to be 'more complex and with greater baroque style than thebox of a palace Vanvitelli designed inCaserta'. The palace was to be built south ofSt. Peter's Basilica, but was never built, as the plans were quietly ignored by Benedict's successor,Clement XIII. They were brought up once more byPius VI late in his papacy, but had to stop due to the possibility of invasion. On 15 December 1744, Benedict XIV blessed the baroque chapel (Chapel of St. John the Baptist) inSant'Antonio dei Portoghesi in Rome, which featured mosaics on the sides, floor, and wall behind the altar made of semi-precious stones. The chapel, which had been commissioned by King John V of Portugal in 1740, was designed by Nicola Salvi and Luigi Vanvitelli. When complete, it was then shipped to Portugal to be placed in theIgreja de São Roque, the Jesuit church in Lisbon.[59]
TheCapuchins, under the leadership of Italian priestGiuseppe Maria Bernini, grew the community ofBettiah Christians in colonial India.[60] He was invited to spread Catholic Christianity by Maharaja Dhurup Singh of theBettiah Raj, an appointment that was blessed by Pope Benedict XIV on 1 May 1742 in a personal letter to the king.[60]
Benedict XIV created 64 cardinals in seven consistories; among the new cardinals he elevated into the cardinalate was theHenry Benedict Stuart (1747). The pope also reserved one cardinalin pectore and revealed that name at a later time, therefore validating the creation.
On 5 May 1749, Pope Benedict XIV declared aHoly Year, to begin on Christmas Eve, 1749 and to extend throughout the next year until Christmas 1750.[62] During the month of April 1750, 43,000 meals were served to the poor at the Trinita Hospital.[63] Later that year, the Pope bannedcard games.[64]
With thepapal bullPeregrinantes, Benedict XIV convoked aJubilee in 1750. Furthermore, the pope called upon SaintLeonard of Port Maurice to preach; both had a close relationship and the year previously saw Benedict XIV ask him to give sermons on penance and conversion in Rome. Among the initiatives that the pope designed for the Jubilee were the call for Christian unity and organizing for proper accommodation for those pilgrims who flocked to Rome.
Upon the advice of Saint Leonard, the pope was the first to institute theVia Crucis at theColosseum, which he consecrated as a site of martyrdom for the early Christians. The pope placed the stations of the Cross in the arena, however, these were removed in 1874 before being restored in 1925.
Benedict XIV was considered one of the best scholars to have sat on the papal throne, noted for his keen intellect and his consistent morals. Noted for his modesty,Horace Walpole procured for the pope a statue of him with an accompanying plaque. When the copy of the inscription was forwarded to Rome for approval, Benedict XIV smiled upon reading it and, shaking his head, exclaimed: "Alas! I am like the statues of thePiazza San Pietro – admirable at a distance but monstrous when seen at close quarters!"[65]
Benedict XIV was an avid gambler. He frequently used profane language, which one of his early biographers called "unfortunate phraseology." He had a crucifix placed in every room, and it is said that seeing it helped restrain his colorful language.[65]
Benedict XIV was jovial and was lucid until the very end. To those who knew him, his blue eyes seemed to sparkle with humor and cordiality.[65]
Benedict XIV had suffered from kidney problems for years. His health worsened in 1758 and, after a battle withgout, he died on 3 May 1758 at the age of 83.[66] His final words to those surrounding him on his deathbed were, "I leave you in the hands of God."[67] Despite those words, the pope is alleged to have recited the famous Latin phrase "Sic transit gloria mundi" before poignantly adding "I now fall into silence and forgetfulness, the only place that belongs to me".
Benedict XIV originally demonstrated symptoms of illness on 26 April 1758 after having previously rallied from a serious illness that included gout that February. However, a contracted fever aggravated hisasthma and he suffered from difficulties in urinating. However, his condition deteriorated rapidly in the following days after his gout and contractedkidney disease increased his sufferings. Despite this, his appetite had not diminished which was interpreted as a sign that he could potentially rally from his malady. However, into May, his condition had worsened considerably, though the pope remained lucid until the end, able to impart one last blessing before he died on 3 May.[68]
Castrato – Benedict XIV was one of the first popes to voice displeasure regarding the use of castrated males in church choir services. He did nothing, however, to stop the practice.
^Pope Benedict X (1058–1059) is now considered anantipope. At the time, however, this status was not recognized by church historians, and so the tenth legitimate pontiff by this name is the one who took the official nameBenedict XI (1303–1304). This has advanced the numbering of all subsequent Popes Benedict by one. Popes Benedict XI–XVI are therefore the tenth through fifteenth popes by that name.
^ One or more of the preceding sentences incorporates text from a publication now in thepublic domain: Healy, Patrick (1907). "Pope Benedict XIV". In Herbermann, Charles (ed.).Catholic Encyclopedia. Vol. 2. New York: Robert Appleton Company.
^Nagy, Ferenc (1979). "La comune genealogia episcopale di quasi tutti gli ultimi papi (1700–1978)".Archivum Historiae Pontificiae.17:433–453, at 439.JSTOR23563928.
^Mario Rosa,"Benedetto XIV," in:Enciclopedia dei Papi (Treccani 2000).(in Italian) L. Fiorani,Il concilio romano del 1725 (Roma 1978), pp. 144–146, 209.
^Pastor, Vol. 35, pp. 3–22. Benedict XIV wrote a letter about the Conclave to his friend Francesco Peggi: F.S. Kraus (editor),Briefe Benedikts XIV an den Canonicus Pier Francesco Peggio in Bologna (1729–1758), zweite Ausgabe (Freiburg im Breisgau 1888), pp. 171–173.
^Ludwig von Pastor, Vol. 36, pp. 140–142, attempts a defense of Benedict.
^Item excommunicamus, et anathematizamus omnes, singulos cujuscumque gradus, seu conditionis fuerint; Universitates vero, Collegia, & Capitula quocumque ncmine nuncupentur, interdicimus, ab ordinationibus, seu mandatis Nostris. ut Romanorum Pontificum pro tempore existentium ad universale futurum Concilium appellantes; nec non eos, quorum auxilio, concilio, vel favore appellatum fuerit.
^Benedict wrote, "At times it is argued that the marriage was entered upon by force or by fear, in either case without the free consent of one or the other of the contracting parties; at other times a legitimate and canonical impediment is alleged, which could have been known before the marriage was contracted if it had not been purposefully concealed; also at times, and this happens more frequently, a marriage is annulled because it was contracted before another priest, even with the consent of the parish priest or of the ordinary bishop but without the necessary and usual formalities. Certainly it is clear that these dissolutions of marriages in Poland are a source of evil and an open door to crime."
^Benedict wrote, "We had learned that an evil custom of hidden marriages, more popularly known as marriages of joint knowledge, has spread throughout much of the Christian world. Among the resulting irregularities is that hidden marriages of this sort were themselves being dissolved where other marriages were publicly celebrated."Michael Joseph Schuck (1991).That They be One: The Social Teaching of the Papal Encyclicals, 1740–1989. Washington DC: Georgetown University Press. p. 7.ISBN978-0-87840-489-6.
^The Dublin Gazette (Number 26). Dublin: Richard James and John Butler, 1750.[page needed] Context: "In the Edict lately published against all Games on the Cards, it is enacted, that the Penalty on Delinquents shall be a Fine of 500 Crowns; but if any Persons of high Rank or Distinction are convicted of suffering or promoting Gaming of that Kind in their house, they shall incur the Pope's Indignation, and be liable to such arbitrary Punishment as to his Holiness shall seem meet."
Bettanini, A.M. (1931).Benedetto XIV e la Repubblica di Venezia. Storia delle trattative per la difesa dei diritti giurisdizionali ecclesiastici. Decreto veneto 7 settembre 1754. Milano: Vita e Pensiero: 1931.(in Italian)
Fattori, Maria Teresa (2007). "Lambertini a Bologna, 1731–1740", in:Rivista di storia della Chiesa in Italia, Vol. 61, No. 2 (2007), pp. 417–461.(in Italian)
Gualandi, Enea (1921), "Il card. Filippo Maria Monti, papa Benedetto XIV e la Biblioteca dell' Istituto delle scienze di Bologna," in:Studi e Memorie per la Storia dell' Università di Bologna VI (1921), pp. 57–103.(in Italian)
Haynes, Renée (1970).Philosopher King: The Humanist Pope Benedict XIV London: Weidenfeld & Nicolson 1970.
Schulte, Johann Friedrich (1880)."190. Prospero Lambertini".Die Geschichte der Quellen und Literatur des canonischen Rechts: Von der Mitte des 16. Jahrhunderts bis zur Gegenwart. Vol. Dritter Band. Stuttgart: Ferdinand Enke. pp. 503–510.
Van Kley, D. (1982). "The Refusal of Sacramental Controversy and the Political Crisis of 1756–57," in: R. M. Golden (ed.),Church, State and Society Under the Bourbon Kings of France. (Lawrence, Kansas 1982), pp. 284–326.
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