Saint Poemen the Great
Venerable
Born	c. 340 Province of Egypt,Roman Empire
Died	c. 450 Wadi El Natrun, Province of Egypt, Roman Empire
Venerated in	Eastern Orthodox Church Oriental Orthodox Churches Roman Catholic Church
Feast	27 August
Attributes	hermit, ascetic

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Abba Poemen the Great (Greek: Ὁ Ἅγιος Ποιμήν; ποιμήν means "shepherd") (c. 340–450) was a Christian monk and earlyDesert Father who is the most quotedAbba (Father) in theApophthegmata Patrum (Sayings of the Desert Fathers). Abba Poemen was quoted most often for his gift as a spiritual guide, reflected in the name "Poemen" ("Shepherd"), rather than for his asceticism.^[1] He is considered a saint in Eastern Christianity. His feast day is August 27 in theJulian calendar (September 9 in theGregorian calendar).

Abba Poemen lived at a monastery inScetis, one of the first centers of early Christian monasticism. In 407 A.D. the monastery was overrun by raiders, scattering the monks. Abba Poemen and Abba Anoub, along with a handful of monks, fled toTerenuthis, on the river Nile.^[1] After leaving Scetis, Abba Poemen and his group first lived in an abandoned pagan temple. The various raids on Scetis were a turning point indesert monasticism. The ensuingdiaspora resulted in Abba Poemen and his group keeping alive the collective wisdom of the monks of Scetis by creating the bulk of theApophthegmata Patrum (Sayings of the Desert Fathers).^[2]

Abba Poemen's personality was described as that of a wise shepherd more than a desert ascetic. He was known for his tolerance of the weakness of others. One apocryphal story recounts that some of the older monks approached Abba Poemen for his advice on how to treat monks who fell asleep during their prayers. They were inclined to wake the sleeping monk, while Abba Poemen took a more compassionate approach, advising, "For my part, when I have seen a brother who is dozing, I put his head on my knees and let him rest."^[3] Abba Poemen was typically opposed to giving harsh penances to those who slipped spiritually—when a monk came to him who had committed a "great sin", Abba Poemen reduced his penance from three years to three days.^[2]

Another story, though also used in support of Poemen's tendency to "refrain from judgement" tells of a brother monk with a wife (Harmless cites a source claiming her to be a "mistress,"^[2] but the Systematic Collection uses the Greek word for "woman"/"wife") who had a child —perhaps unclear who the father was. Abba Poemen sent him a bottle of wine as a gift, to celebrate, and the brother was so "conscious stricken...[that he] later dismissed the woman".^[4]

Abba Poemen was also described as a charismatic speaker who still taught more by example than by lecturing others. When a visiting monk asked him if he should assume a role of authority over the brothers he was living with, Abba Poemen responded by saying, "No, be their example, not their legislator."^[2] Judgment of others was also foreign to his nature. He once stated that, "A man may seem to be silent, but if his heart is condemning others, he is babbling incessantly."^[5]Modern writers credit Abba Poemen's gift of memory for keeping alive many of the stories from theApophthegmata Patrum. Many of those stories are recollections of Abba Poemen from his time with the monks in Scetis. A later Coptic writer, Zacharias of Sakha, believed that Abba Poemen was also a writer, leading to speculation that he might have been one of the authors of theApophthegmata Patrum.^[2]

Some scholars consider the Abba Poemen of theApophthegmata Patrum to be merely a generic desert Abba, while others credit Poemen and his group with collecting the many sayings that became theApophthegmata Patrum.Wilhelm Bousset and William Harmless both treat Poemen as a historical figure.^[1]

Wikiquote has quotations related toPoemen.

Abba Poemen is the most often quoted Abba in theApophthegmata Patrum—nearly a quarter of the sayings are by or about Poemen—which led some scholars to think that sayings from different Abbas were collected under the generic name "Abba Shepherd." Abba Poemen is also featured prominently in another collection of Desert Father sayings, theEthiopic Collectio Monastica. He was notable for his kindness and compassion toward his fellow monks, including those who had fallen from the high ideals of the Desert Fathers. He was frequently sought out by his brothers for his wise and compassionate guidance.^[1]

• "Many of our Fathers have become very courageous in asceticism, but in fineness of perception there are very few."
• In response to a brother monk who chided Poemen for washing his feet, he said, "We have not been taught to kill our bodies, but to kill our passions."^[3]
• Many of Poemen's sayings included sets of three, such as a list of three "instruments for the work of the soul": "to throw yourself before God, not to measure your progress, to leave behind all self-will."

• Palladius of Galatia (1907)."Of A Certain Brother Who Was A Neighbour Of Abba Poemen" .The paradise, or garden of the holy fathers: being histories of the anchorites, recluses, monks, coenobites, and ascetic fathers of the deserts of Egypt between A.D. CCL and A.D. CCCC circiter. Translated by Ernest Alfred Wallis Budge. Chatto & Windus.

• Egyptian hermits
• Saints from Roman Egypt
• 4th-century Byzantine monks
• 5th-century Byzantine monks
• 5th-century Christian saints
• 4th-century births
• 340s births
• 450 deaths
• Egyptian Christian monks
• Longevity claims
• Desert Fathers

• Articles with short description
• Short description is different from Wikidata