Podolia orPodillia[a] is a historic region inEastern Europe located in the west-central and southwestern parts ofUkraine and northeasternMoldova (i.e. northernTransnistria).
Podolia is penetrated bySouthern Buh river and bordered by theDniester River to the south. It features an elongated plateau and fertile agricultural land covering an area of 40,000 square kilometres (15,000 sq mi). The two main rivers serve as important trade channels. Podolia is known for itscherries,mulberries,melons,gourds, andcucumbers.
Podolian culture is renowned for its folk icon-painting tradition, with red, green, and yellow colors dominating the art. These iconic works can be collected in the Vinnytsya Art Museum and the Museum of Ukrainian Home Icons inRadomysl Castle.
Maps title reads Podolian Voivodeship, part of Ukraine
The namePodolia orPodillia derives fromProto-Slavic*polit.'by, next to, along' and*dolъlit.'valley, lowland'[1][2] (cf. Englishdale, Dutchdal, GermanTal).[3] It shares this same root meaning withPodil, the Lower City ofKyiv. As with many Proto-Slavic nouns, such as домъ (domŭ "home, house"), the vowel /o/ shifted to /i/ in Ukrainian (дімdim), but not in Belarusian (домdom), Polish (dom), or Russian (домdom). Therefore, most languages render the toponym asPodol-, but inside Ukraine itself, it isPodil-. The letters-ia derive from the grammatical convention inLatin toponymy to add thesuffix-ia to the names of countries or regions. The extra -л- (-l-) in written Ukrainian is added for proper pronunciation.
The area is part of the vastEast European Plain, confined by theDniester River and theCarpathian arc in the southwest. It comprises an area of about 40,000 km2 (15,000 sq mi), extending for 320 km (200 mi) from northwest to southeast on the left bank of the Dniester. In the same direction, theSouthern Bug separates two ranges of relatively low hills. ThePodolian Upland, an elongated, up to 472 ft (144 m) highplateau stretches from theWestern and Southern Bug rivers to the Dniester. It includes mountainous regions withcanyon-like fluvial valleys.
Two large rivers, with numerous tributaries, drain the region: the Dniester, which forms its boundary with Moldova and is navigable throughout its length, and the Southern Bug, which flows almost parallel to the former in a higher, sometimes swampy, valley, interrupted in several places by rapids. The Dniester forms an essential channel for trade in the areas ofMohyliv-Podilskyi,Zhvanets, and other Podolian river ports.
In Podolia,chernozem "black earth" soil predominates, making it a very fertile agricultural area.Marshes occur only beside the Bug. A moderate climate predominates, with average temperatures atKamianets-Podilskyi of9 °C (−4 °C in January,20 °C in July).
Russian-ruled Podolia in 1906 had an estimated population of 3,543,700, consisting chiefly ofUkrainians. Significant minorities includedPoles andJews, as well as 50,000Romanians, someGermans, and someArmenians.
The region has had human inhabitants since at least the beginning of theNeolithic period.Herodotus mentions it as the seat of theGraeco-ScythianAlazones and possibly theNeuri. Subsequently, theDacians and theGetae arrived. TheRomans left traces of their rule inTrajan's Wall, which stretches through the modern districts of Kamianets-Podilskyi, Nova Ushytsia, and Khmelnytskyi.
PrinceOleg extended his rule over this territory known as thePonizie, or "lowlands". These lowlands later became a part of the principalities ofVolhynia,Kiev, andGalicia. In the 13th century,Bakota served as its political and administrative centre.
During the 13th century, theMongols plundered Ponizie;Algirdas, Grand Duke of Lithuania, freed it from their rule following his victory against theGolden Horde in theBattle of Blue Waters of 1362, annexing it to Lithuania under the name ofPodolia, which has the same meaning as Ponizie, and in 1366 western Podolia withKamieniec Podolski passed under Polish sovereignty. In 1375, theRoman Catholic Diocese of Kamianets-Podilskyi was founded. Polish colonisation began in the 14th century.[citation needed]
The region was the site of two notorious massacres, theBatoh massacre of 1652, in which several thousand Poles were murdered by the Cossacks, and theMassacre of Uman of 1768, in which several thousand Poles, Jews and Uniates were murdered byhaidamaks.
From 1793 to 1917, part of the region was thePodolia Governorate in southwestern Russia bordering with Austria across theZbruch River and withBessarabia across theDniester. Its area was 36,910 km2 (14,251 sq mi).
In 1772First Partition of Poland, the AustrianHabsburgs had taken control of a small part of Podolia west of theZbruch River (sometimes also called "Southern Podolia") aroundBorschiv, in what is today Ternopil Oblast. At this time, EmperorJoseph II toured the area, was impressed by the fertility of the soil, and was optimistic about its future prospects. Poland disappeared as a state in a third partition in 1795 but the Polish gentry continued to maintain local control in both eastern and western Podolia over a peasant population which was primarily ethnically Ukrainian whose similarity to the other East Slavs already subject to the Habsburg monarchy was showcased in a 1772 book byAdam F. Kollár and was used as an argument in favor of annexation by the Habsburgs.[7] TheTernopil (Tarnopol) region of western Podolia was briefly taken by Russia in 1809 but reverted to Austrian rule in 1815. Within theAustrian Empire, western Podolia was part of theKingdom of Galicia and Lodomeria which, in 1867 with the formation ofAustria-Hungary, became anethnic Pole-administered autonomous unit under the Austrian crown. At the end of the nineteenth century and the beginning of the twentieth, Austrian Podolia witnessed a large-scale emigration of its peasant population to western Canada.
Podolians, before 1878
Several battles of the Polish uprisings of1809,1830–1831 and1863–1864 were fought in Podolia.
As to the Jewish community in Podolia, theHaskalah or Jewish Enlightenment reached it in the 19th century, introduced by Jews from Western Europe. Says I A. Bar-Levy (Weissman), author of the "Yizkor Book" for Podolia: "It brought an end to the cultural separation of Jews from the surrounding world. Jews began to learn modern sciences and languages, read world literature and participate in the cultural life of the nations among whom they lived."[8] Just as was the case in other areas of former Poland, Jews started to learn the language of the country they lived in and to write about secular subjects. The writers of the Haskalah in Podolia included: the forerunnerIsaac Satanow (1733–1805), Menachim Mendel Lapin, author and translator, Ben-Ami (Mordecai Rabinowitz), who wrote in Russian, and many others.[8]
Zaleszczyki in then Polish western Podolia before 1939
With the collapse of Austria-Hungary followingWorld War I in November 1918, western Podolia was included in theWest Ukrainian People's Republic, but came underPolish control in 1919 which was confirmed in the Poland–Ukrainian People's Republic agreement in April 1920. Podolia was briefly occupied in 1920 by Soviets during the course of thePolish–Soviet War. At same war, Poland briefly occupied eastern Podolia in 1919 and again in 1920. After thePeace of Riga the Polish control of western Podolia was recognized by the USSR. USSR retained eastern Podalia. There werepogroms during this period.
In 1927 there was a massive uprising of peasants and factory workers in Mohyliv-Podilskyi,Kamianets-Podilskyi,Tiraspol and other cities of southern Ukrainian SSR against Soviet authorities. Troops from Moscow were sent to the region and suppressed the unrest, causing around 4000 deaths, according to US correspondents sent to report about the insurrection, which was at the time completely denied by the Kremlin official press.[9]
Starting in July 1941, the Jewish inhabitants were subjected to mass extermination by shooting in a German campaign carried out by fourEinsatzgruppen ("operational groups") specially organized for the purpose. Reliable estimates including German, Soviet, and local records indicate that upwards of 1.6 million, perhaps as many as 2 million, Jews were murdered in this fashion. Most were buried in mass graves,[citation needed] but there were also instances of communities being forceden masse into community buildings or synagogues that were then burnt,[citation needed] or herded into local mines that were subsequently dynamited.[citation needed]
The Germans operated the Stalag 310, Stalag 329, Stalag 349 and Stalag 355prisoner-of-war camps in Podolia.[10]
In 1944 the Soviets re-occupied Podolia and in 1945, when Poland's eastern border was formally realigned along theCurzon line, the whole of Podolia remained in the Ukrainian and Moldavian Soviet Socialist Republics. Most remaining Poles and Jews fled or were expelled to thePeople's Republic of Poland.
The Podillia's folkicon-painting tradition is well known in Ukraine. Its manifestation is long homeiconostases painted on canvas at the end of the 19th to the beginning of the 20th centuries. Red, green and yellow colours prevail, the faces of the saints are a little bit longer, their eyes almond-like. On these iconostases, the most venerated family saints were painted. The collections of Podillya's folk iconostases are possessed byVinnytsya Art Museum and TheMuseum of Ukrainian Home Icons in theRadomysl Castle.[11] Podillia is also notable as the birthplace of theBaal Shem Tov, the founder of Hasidic Judaism, and as the cradleFrankism, a controversial Jewish religious sect ofSabbateanism.[12]
^Кобилянський, Броніслав Володимирович (1960).Діалект і літературна мова: східнокарпатський і покутський діалекти, їх походження і відношення до української літературної мови. Київ: Радянська школа. p. 154.
^Ярослав Романович Дашкевич (1990). "Поділля: виникнення і значення назви".VIII Подільська історико-краєзнавча конференція: Тези доповідей: Секція історії дожовтневого періоду. Кам'янець-Подільський. pp. 58–60.{{cite book}}: CS1 maint: location missing publisher (link)
^Słownik geograficzny Królestwa Polskiego i innych krajów słowiańskich, Tom III (in Polish). Warszawa. 1882. p. 748.{{cite book}}: CS1 maint: location missing publisher (link)
^Polska encyklopedja szlachecka, Tom I (in Polish). Warszawa: Wydawnictwo Instytutu Kultury Historycznej. 1935. p. 42.
^Bahlcke, Joachim (2005).Ungarischer Episkopat und österreichische Monarchie: Von einer Partnerschaft zur Konfrontation (1686–1790) (in German). Stuttgart: Steiner.ISBN3-515-08764-8.
^Megargee, Geoffrey P.; Overmans, Rüdiger; Vogt, Wolfgang (2022).The United States Holocaust Memorial Museum Encyclopedia of Camps and Ghettos 1933–1945. Volume IV. Indiana University Press, United States Holocaust Memorial Museum. pp. 297–298, 325, 350, 358.ISBN978-0-253-06089-1.
^Богомолець. О. "Замок-музей Радомисль на Шляху Королів Via Regia". — Київ, 2013