The Class IIKirkyard Stone c800AD, inAberlemno parish.
APictish stone is a type of monumentalstele, generally carved or incised with symbols or designs. A few haveogham inscriptions. Located inScotland, mostly north of theClyde-Forth line and on the Eastern side of the country, these stones are the most visible remaining evidence of thePicts and are thought to date from the 6th to 9th century, a period during which the Picts became Christianized. The earlier stones have no parallels from the rest of the British Isles, but the later forms are variations within a widerInsular tradition of monumental stones such ashigh crosses. About 350 objects classified as Pictish stones have survived, the earlier examples of which holding by far the greatest number of surviving examples of the mysterious symbols, which have long intrigued scholars.[1]
InThe Early Christian Monuments of Scotland (1903)J Romilly Allen and Joseph Anderson first classified Pictish stones into three groups.[2] Critics have noted weaknesses in this system but it is widely known and still used in the field. In particular, the classification may be misleading for the many incomplete stones. Allen and Anderson regarded their classes as coming from distinct periods in sequence, but it is now clear that there was a considerable period when both Class I and II stones were being produced.[3]
Class I — unworked stones with symbols only incised. There is nocross on either side. Class I stones date back to the 6th, 7th and 8th century.
Class II — stones of more or less rectangular shape with a large cross and symbol(s) on one or both sides. The symbols, as well asChristian motifs, are carved in relief and the cross with its surroundings is filled with designs. Class II stones date from the 8th and 9th century.
Class III — these stones feature no idiomatic Pictish symbols. The stones can be cross-slabs, recumbent gravemarkers, free-standing crosses, and composite stone shrines. They originate in the 8th or 9th century.Historic Scotland describes this class as "too simplistic" and says "Nowadays this is not considered a useful category. A surviving fragment may belong to a monument that did include Christian imagery".[3]
Later Scottish stones merge into wider medieval British and European traditions.
The purpose and meaning of the stones are only slightly understood, and the various theories proposed for the early Class I symbol stones, those that are considered to mostly pre-date the spread of Christianity to the Picts, are essentially speculative.
Many later Christian stones from Class II and Class III fall more easily into recognisable categories such as gravestones. The earlier symbol stones may have served as personal memorials or territorial markers, with symbols for individual names,clans, lineages or kindreds, although there are several other theories, and proposed explanations of the meanings of the symbols.
Class I and II stones contain symbols from a recognisable set of standardideograms, many unique to Pictish art, which are known as the Pictish symbols. The exact number of distinct Pictish symbols is uncertain, as there is some debate as to what constitutes a Pictish symbol, and whether some varied forms should be counted together or separately. The more inclusive estimates are in excess of sixty different symbols, but a more typical estimate is "around thirty",[4] or "around forty" according toHistoric Scotland.[1]
These include geometric symbols, which have been assigned descriptive names by researchers such as:
Some are representations of everyday objects, such as the"mirror and comb", which could have been used by high-status Picts. The symbols are almost always arranged in pairs or sets of pairs, often with the object type, such as the mirror and comb, below the others, and the animals are generally found only in combination with the abstract types.[1] Hence some think they could represent names, lineage, or kinships, such as the clans of two parents, analogous to theJapanese mon. According to Anthony Jackson the symbol pairs represent matrilineal marriage alliances.[6]
A small number of Pictish stones have been found associated with burials, but most are not in their original locations. Some later stones may also have marked tribal or lineage territories. Some were re-used for other purposes, such as the two Congash Stones nearGrantown-on-Spey, now placed as portal stones for an old graveyard. The shaft of an old cross is lying in the field.
Another Pictish stone, the Dunachton Stone nearKincraig, was later used as a door lintel in a barn. This was discovered when the building was dismantled in 1870. The stone was re-erected in the field. Recently it fell, after being photographed in 2007, but was re-erected again a few years later by the owner of Dunachton Lodge.
The symbols are found on some of the extremely rare survivals of Pictish jewellery, such as the pair of silver plaques from theNorrie's Law hoard found inFife in the early 19th century,[7] and theWhitecleuch Chain.[8][9]
The symbols are also sometimes found on other movable objects like small stone discs and bones mostly from theNorthern Isles. Simple or early forms of the symbols are carved on the walls of coastal caves atEast Wemyss,Fife andCovesea,Moray. It is therefore thought likely that they were represented in other more perishable forms that have not survived in the archaeological record, perhaps including clothing andtattoos. Some symbols appear across the whole geographical range of the stones while, for example, six stones with the single symbol of a bull found atBurghead Fort suggest that this represented the place itself, or its owners, despite other examples appearing elsewhere.[1]
A team from Exeter University, using mathematical analysis, have concluded that the symbols in the Pictish image stones "exhibit the characteristics of written languages" (as opposed to "random or sematographic (heraldic) characters").[10][11]
The Exeter analysts' claim has been criticized by linguistsMark Liberman andRichard Sproat on the grounds that the non-uniform distribution of symbols – taken to be evidence of writing – is little different from non-linguistic non-uniform distributions (such as die rolls), and that the Exeter team are using a definition of writing broader than that used by linguists.[12][13]
To date, even those who propose that the symbols should be considered "writing" from this mathematical approach do not have a suggested decipherment.[14][15] Although earlier studies based on a contextual approach, postulating the identification of the pagan "pre-Christian Celtic Cult of the Archer Guardian", have suggested possible clausal meanings for symbol pairs.[16][17]
A selection of the Pictish symbols, showing the variation between individual examples. Each group is classified as a single type by most researchers. Only the geometric and object types are represented here, not the animal group.
Pictish Symbol Stones, V-Rod with Crescent design
Pictish Symbol Stones, Z-Rod with Double Disc design
Distribution of Class I and Class II stones, as well as caves holding Pictish symbol graffitiTheNigg Stone, 790–799 AD, Class II, shows a Pictish harp, beasts and warriors in a 19th-century illustration, minus the top section.
Only a few stones still stand at their original sites; most have been moved tomuseums or other protected sites. Some of the more notable individual examples and collections are listed below (Note that listing is no guarantee of unrestricted access, since some lie on private land). Pictish Symbol stones have been found throughout Scotland, although their original locations are concentrated largely in the North East of the country in lowland areas, the Pictish heartland. During the period when the stones were being created, Christianity was spreading through Scotland from the west and the south, through the kingdoms ofDál Riata, which included parts ofIreland, and the extension into modern Scotland of theAnglo-Saxon kingdoms ofBernicia andNorthumbria.
Two Pictish Class I stones are known to have been removed from Scotland. These areBurghead 5 fromBurghead Fort inMoray, showing the figure of a bull, now in theBritish Museum, and the Crosskirk stone (Caithness), presented to theKing of Denmark in the 19th century, but whose location is currently unknown.
Inverness Museum, Castle Wynd,Inverness — collection of 8 Class I stones, including the ArdrossWolf andDeer's Head (two of the finest surviving animal symbols, probably originally parts of the same slab), and a fragment that matches a piece inDunrobin Castle.
Kincardine Old Church,Ardgay — coffin-shaped monument.
Groam House Museum,Rosemarkie – collection of fragments of Pictish stones and a Class II cross-slab. The museum also has a collection of photographs of Pictish stones in Scotland.
Fordoun Stone, in the vestibule of Fordoun parish church,Auchenblae there is a Class II 'Pictish' cross-slab which had been used as the base of the pulpit of the church of 1788. The face bears a Latin cross, part of a 'sea monster', a double-disc and Z-rod, a hunting scene with three horsemen and dogs, and two inscriptions, one in Hiberno-Saxon minuscules (on the face) and the other in Ogam (on the edge).
Hilton of Cadboll Stone, now in the National Museum, with a replica at the original site. One of the finest pictorial stones
Dunblane Cathedral,Dunblane — this Class III stone was found in the foundations ofDunblane Cathedral during restoration. It can be found inside the cathedral.
St Vigeans Museum,Arbroath — collection of Pictish and medieval stones. Includes theDrosten Stone, a class II cross-slab, one of only two Pictish symbol-stones to carry a non-ogham inscription. Key fromArbroath Abbey or keyholder in village (Historic Scotland).
^Viegas, J. (31 March 2010)."New Written Language of Ancient Scotland Discovered". News.Discovery.com.Once thought to be rock art, carved depictions of soldiers, horses and other figures are in fact part of a written language dating back to the Iron Age. A new written language, belonging to the early Pict society of Scotland, has just been identified
^Griffen, Toby D. (March 2000)."The Pictish Art of the Archer Guardian"(PDF).fanad.net/grifpub.html. St Louis, Missouri: Celtic Studies Association of North America. Retrieved30 May 2011.
^Griffen, Toby D."The Grammar of the Pictish Symbol Stones"(PDF).fanad.net/grifpub.html. St Louis, Missouri: Celtic Studies Association of North America. Retrieved30 May 2011.
^Márkus, Gilbert (2017).Conceiving a Nation: Scotland to AD 900. Edinburgh: Edinburgh University Press. p. 82.ISBN9780748678983.
^Ellen MacNamara,The Pictish Stones of Easter Ross, Tain, 2003
Henderson, George; Henderson, Isabel.The Art of the Picts: Sculpture and Metalwork in Early Medieval Scotland. Thames and Hudson, 2004.ISBN978-0-5002-8963-1
New Written Language of Ancient Scotland Discovered. Another take on the symbols and images as "part of a written language dating back to the Iron Age".(J. Viegas, News in Discovery.com, Wed Mar 31, 2010).
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