InGreek mythology,Phene (Ancient Greek:Φήνη,romanized: Phḗnē,lit. 'vulture'^[1]) is the name of a legendary queen ofAttica, and the wife ofPeriphas. They were a just and fair royal couple who were transformed into birds byZeus.

The ancient Greek nounφήνη means vulture, at least a kind of vulture.^[1] According to Celoria, the elementspha- andphe- in the names of Periphas and Phene can both be traced to the ancient Greek verbφαίνω (phaino), meaning 'to appear'.^[2] According toBeekes it has no clear etymology, and its alternative spellingφίνις (phínis), points to apre-Greek origin, which according to him is the most likely possibility anyway.^[3]

Phene was married to Periphas, a king of Attica. Periphas was a pious and just man, beloved by his subjects, who then began to worship him as a god.^[4] They erected temples to him and worshipped him using Zeus's cult titles such asSoter (the saviour) andEpopsios ("overlooker of all"). This angered Zeus, who planned on striking Periphas with one of his thunderbolts to punish thehubris.^[2]

But thenApollo intervened and convinced his father to spare Periphas because he (Apollo) had been greatly honoured by the king. So he then came to Phene and Periphas's house, and found them conversing together. He turned Periphas into an eagle immediately. Phene, not wanting to be separated from her husband, asked to be changed into a bird as well. Her wish was fulfilled and she was transformed into aphene (φήνη), a kind ofvulture (perhaps alammergeier). By decree of Zeus, that vulture became a good omen for mankind.^[5]

Antoninus Liberalis, who recorded the tale, did not mention Phene's name, only the bird she transformed into, and simply referred to her as Periphas's wife. Her name comes from an earlier Roman writer,Ovid, who only mentions her in passing along with Periphas. Ovid describes her as 'most just Phene'.^[6]Aristotle claimed thatphenai brought up the eagle's young.^[7][8] It is not clear who the earlier source is for this tale, but several elements in it (the wife, the direct punishment, the lack of a localaition) point toBoios rather thanNicander.^[8]

• Orpheus
• Dido
• Laodamia of Phylace

• Antoninus Liberalis,The Metamorphoses of Antoninus Liberalis translated by Francis Celoria (Routledge 1992).Online version at the Topos Text Project.
• Beekes, Robert S. P. (2010). Lucien van Beek (ed.).Etymological Dictionary of Greek. Leiden Indo-European Etymological Dictionary Series. Vol. ΙΙ. Leiden, the Netherlands:Brill Publications.ISBN 978-90-04-17419-1.
• Celoria, Francis (1992).The Metamorphoses of Antoninus Liberalis: A Translation with Commentary.Routledge.ISBN 9780415068963.
• Forbes Irving, Paul M. C. (1990).Metamorphosis in Greek Myths.Clarendon Press.ISBN 0-19-814730-9.
• Liddell, Henry George;Scott, Robert (1940).A Greek-English Lexicon, revised and augmented throughout by Sir Henry Stuart Jones with the assistance of Roderick McKenzie. Oxford:Clarendon Press.Online version at Perseus.tufts project.
• Ovid (1916).Metamorphoses.Loeb Classical Library 42. Vol. I: Books 1-8. Translated by Frank Justus Miller, revised by G. P. Goold. Cambridge, MA:Harvard University Press.
• Smith, William (1873).A Dictionary of Greek and Roman Biography and Mythology. London: John Murray, printed by Spottiswoode and Co., New-Street Square and Parliament Street.

• Queens in Greek mythology
• Mythological people from Attica
• Deeds of Zeus
• Deeds of Apollo
• Metamorphoses characters
• Metamorphoses into birds in Greek mythology

• Articles with short description
• Short description matches Wikidata
• Articles containing Ancient Greek (to 1453)-language text
• CS1: long volume value