Movatterモバイル変換


[0]ホーム

URL:


Jump to content
WikipediaThe Free Encyclopedia
Search

Pershore Abbey

Coordinates:52°06′38″N02°04′40″W / 52.11056°N 2.07778°W /52.11056; -2.07778
From Wikipedia, the free encyclopedia

Church
Pershore Abbey
Abbey Church of Holy Cross with Saint Edburgha
Church of the Holy Cross
Pershore Abbey
Map
Pershore Abbey
DenominationChurch of England
Previous denominationCatholic Church
ChurchmanshipBroad Church
Website[1]
History
DedicationHoly Cross
Architecture
Heritage designationGrade Ilisted building
Designated11 February 1965
StyleRomanesque,Gothic
Administration
ProvinceCanterbury
DioceseWorcester
ParishPershore
Clergy
VicarClaire Lording

Pershore Abbey, atPershore inWorcestershire, was aBenedictineabbey with Anglo-Saxon origins and is now anAnglicanparish church, theChurch of the Holy Cross.

History

[edit]

Foundation

[edit]

The foundation of the minster at Pershore is alluded to in a spurious charter of KingÆthelred of Mercia (r. 675–704). It purports to be the charter by which Æthelred granted 300hides (about 36,000 acres) at Gloucester to KingOsric of the Hwicce, and another 300 at Pershore to Osric's brother Oswald.[1][2] It is preserved only as a copy in a 14th-century register of Gloucester, where it is followed by two charters listing the endowments made to the abbey until the reign of King Burgred (852-874).[3][4] The 300 hides mentioned here are unlikely to be a contemporary detail, as they were intended to represent the triplehundred which later made up the area of Worcestershire.[1] HistorianH. P. R. Finberg suggests that the foundation charter may have been drafted in the 9th century, based on some authentic material.[5] Oswald's foundation of a monastery at Pershore is not stated explicitly in the charter, but the Worcester chronicleCronica de Anglia, writtenc. 1150, reports it under the annal for 683, andJohn Leland, consulting the now lostAnnals of Pershore, places the event around 689.[1][6]Patrick Sims-Williams suggests that the foundation by Oswald may also represent an oral tradition at Pershore, as its archives were probably destroyed in fires of 1002 and again in 1223.[1]

In the 9th century, Pershore comes to light again as a minster under the patronage ofMercian kings. In other charters contained in the Gloucester register,Coenwulf (r. 796–821) and Burgred are recorded as having been patrons of Pershore.[4] A charter ofKing Edgar refers back to a grant of privileges by Coenwulf at the request of hisealdorman (dux) Beornnoth.[1][7]

Refoundation

[edit]

In the reign of King Edgar (959-975), Pershore reappears as one of the abbeys to be re-established (or restored) under the programme ofBenedictine reform. Writingc. 1000, the Ramsey monkByrhtferth relates that under the auspices ofOswald, bishop of Worcester, seven monasteries were founded in his diocese, notably including Pershore.[8] The first abbot was one Foldbriht,[9] whose name is sufficiently rare to suggest that he may be the same Foldbriht whom BishopÆthelwold previously installed atAbingdon and used to be a monk ofGlastonbury before that time.[10]

The refoundation is what lies behind an exceptionally elaborate charter for Pershore, dated 972, in which King Edgar is presented as granting new lands and privileges as well as confirming old ones, such as the one granted by Coenwulf.[7] The authenticity of this document, however, has been questioned.Simon Keynes in 1980 showed that it belongs to the so-calledOrthodoxorum group of charters, so named after the initial word of theirproem, which he concluded were forgeries based on a charter ofÆthelred II's reign.[11] Since then, Susan Kelly and John Hudson have vindicated the status of some of these charters, including the one for Pershore, which is written in square minuscule characteristic of some of Edgar's charters.[12] More recently, Peter Stokes has brought to light a variant copy of the charter and suggests that two different versions may have been produced around the same time, somewhere between 972 and 1066. A possible scenario is that they were produced to make up for the loss of the original charter(s), perhaps shortly after the fire which is reported to have destroyed the abbey inc. 1002 (see below).[13]

The 12th-century historianWilliam of Malmesbury, who seems unaware of any pre-existing minster, claims that one Æthelweard (Egelwardus), whom he describes as "ealdorman of Dorset", had founded the abbey of Pershore in the time of King Edgar.[14] Similarly,Osbert'sLife ofEadburh of Winchester alleges that oneAlwardus, who is styledcomes andconsul, was responsible for the refoundation. Both authors also attribute to him a role in the translation of some of the saint's relics to Pershore. Osbert writes that an abbess ofNunnaminster had sold some relics to Æthelweard (Alwardus), who in turn handed them over for the refoundation of Pershore.[15] Some scholars have identified him withÆthelweard, the well-known chronicler and ealdorman of the western shires.[16][note 1]

Whatever high-level patronage the foundation may have received, it was not enough to sustain its fortunes for very long. Precisely what happened to Pershore in the later 10th century is poorly documented, but some sources seem to hint that it went into decline during the succession crisis which emerged in the wake of King Edgar's death.[18] William of Malmesbury says that "it, too, like the others, decayed to a pitiful extent, and was reduced by more than a half".[14] According to Leland, theAnnals of Pershore hold an earl calledDelfer responsible for depriving the abbey of several of its lands. ThisDelfer has been interpreted as a misreading forÆlfhere (d. 983), ealdorman of Mercia[18] (whom Leland mentions elsewhere).[19] While himself a patron of Ely and Abingdon, Ælfhere was also charged with despoiling reformed monasteries duringEdward the Martyr's brief reign (975-978). The targets included houses refounded by Bishop Oswald or Bishop Æthelwold and considerably enriched under the patronage of Æthelstan Half-King's sons, notablyÆthelwine, ealdorman of East Anglia.Evesham Abbey, for instance, as later reported byits own chronicle, also claimed to have lost several of its lands in this way, andWinchcombe was disbanded altogether. Æthelwine, in his turn, was remembered at Ely as a despoiler of its lands. Tensions between Ælfhere and Bishop Oswald, whose authorities overlapped, and between Ælfhere and Æthelwine, with whom Oswald maintained a close relationship, are therefore likely to have been the principal cause of the upheaval.[18] Whether a liberty similar to that ofOswaldslow was an extra cause for concern, compromising Ælfhere's authority as ealdorman, cannot be ascertained from the sources.[18]

"Second" refoundation

[edit]
The chancel

Pershore suffered worse misfortune when, according to Leland, it was destroyed by fire and subsequently deserted by the monks,[19][20] probably in the year 1002.[21] The monastic archives were largely lost in the event, as no original record from before that date survives today.[21] Pershore, however, found a generous patron in the wealthy noblemanOdda of Deerhurst (d. 1056), who restored many of its lands and granted new ones. It has been suggested[who?] that he was a kinsman of the ealdorman Æthelweard. The earliest extant record from the archive of Pershore, a charter of 1014 by which King Æthelred granted Mathon (Herefordshire) to ealdorman Leofwine, may testify to Odda's restorations of lands to the house.[21][22] The monastery was active again by the 1020s, as its abbot Brihtheah was promoted bishop of Worcester in 1033.[21] Odda's brother Ælfric was buried at Pershore in 1053, joined three years later by Odda himself.[21]

In Odda's lifetime the total landed assets of Pershore grew to 300 hides, but after the loss of its benefactor in 1056 about two-thirds were seized and given toEdward the Confessor's new foundation at Westminster.[21] The original single sheet which preserves the fullest version of King Edgar's refoundation charter (though it need not be authentic) is marked by a number of textual alterations and erasures. Some of these changes may suggest a response to the abbey's proprietary struggles.[13]

From the early 12th century there is evidence that Pershore Abbey claimed possession of some of the relics of SaintEadburh of Winchester, thesainted daughter of KingEdward the Elder. Her body was initially buried atNunnaminster (Winchester), but it was translated in the 960s to a more central spot inWinchester, and again to a shrine in the 970s. Among several possibilities, Susan Ridyard has suggested that the Eadburh whose relics were preserved at Pershore may have been a Mercian saint of that name whose identity had become obscure.[15]

Later Middle Ages

[edit]

The main building was begun in about 1100. In the fourteenth century it benefited greatly from the generosity ofAdam de Harvington,Chancellor of the Exchequer 1327–30, who was a cousin, and eventually the heir, of the Abbot, William of Harvington. The abbey wasdissolved in 1539. A monk of Pershore, named Richard Beerly, was one of those who gave evidence toThomas Cromwell in 1536 about the misbehaviour of some of his brothers, writing that "Monckes drynk an bowll after collacyon tell ten or xii of the clock, and cum to mattens as dronck as myss, and sume at cardes, sume at dyss."[23] (Monks drink a bowl aftercollation[28] until ten or twelve o'clock, and come toMatins as drunk as mice, some [playing] at cards, some at dice.)[29]

Pershore Abbey church was partly demolished after the reformation when it was surrendered to the King's Commissioners in 1540; only the tower, choir, and south transept remain.[30] The abbey church remained in use as aparish church. When the northtransept collapsed in 1686, a wall was built in its place. Further alterations were carried out, including arestoration byGeorge Gilbert Scott in 1862–64. Scott removed thebelfry floor and opened up thelantern tower, exposing the internaltracery which he thought the best in England after that atLincoln Cathedral. The tower pinnacles were added in 1871.[31] In 1913, two westernflying buttresses were added to replace the support from the missing portion of the building.

Current structure and features

[edit]
Norman baptismal font

The church as it now stands represents only a small portion of the original building. It is a Grade Ilisted building.[32] Repairs in 1994 stabilised the south transept, strengthened its roof and repointed the tower and pinnacles. An underfloor heating system was also installed.

Bells

[edit]

Pershore Abbey has a ring of eight bells, of which six were cast by the youngerAbraham Rudhall in 1729. The treble was cast in 1814 by Thomas Mears of theWhitechapel Bell Foundry. The cracked 4th (also 1729 by Rudhall) was recast by J. Barwell & Sons of Birmingham[33][34] with "moderate success"[35] in 1897, the same year they were rehung. The largest bell (the tenor) is estimated to weigh 25½ cwt (2856 lbs.) and sounds the note D.[36]

The ringing room, devised as part of Gilbert Scott's 1862-64 restorations, is a metal 'cage' suspended high above the chancel crossing; it is accessed by means of two stone spiral staircases, a walkway through the roof, a squeeze through a narrow passage and a see-through iron staircase.

The bells have the following inscriptions (in capital letters).[36][37]

1. (Treble) "Joseph Martin and Thomas Evans churchwardens 1814"
2. "Peace and good neighbourhood"
3. "Abr Rudhall of Gloucester cast all of us"
4. "Barwell Founder Birmingham. Prosperity to the Church of England 1729 Recast 1897"[38]
5. "Prosperity to all our benefactors A R 1729"
6. "Walter Marriott and Edmund Gale churchwardens A R 1729"
7. "Richard Roberts Esq John Yeend and Thomas Ashfield Gent[leme]n trustees A R 1729"
8. (Tenor) "I to the Church the living call: And to the grave do summon all"

Font

[edit]

In about 1840 the abbey was given a newbaptismal font. The originalNorman font was removed to the churchyard where it served as acattle trough, and later as a garden ornament. In 1912 awar memorial was erected on the site of theVictorian font and the old font was re-instated, on a pedestal designed byHarold Brakspear. The font is decorated with an interlacingarcade, in the panels of which are the figures ofChrist and hisApostles.[39]

Abbots

[edit]
NameIn officeComments
Foldbrihtc. 970 – 988[40]
Brihtheah (Brihteah)? – 1033Nephew ofWulfstan I, Archbishop of York; went on to become bishop of Worcester (1033–8)[40]
Ælfric?fl. 1046 x 1050.[40]
Edmund1058–1085d. 1085.[40]
Thurstan1085–1087Master of Gloucester.[40]
Hugh?Died before 1113.[40]
Guy? – 1102
 ? – 1136/7
Deposed in 1102, but later restored to office.[40]
William1138 – ?Master of Eye.[40]
Thomas?Appears in 1143 x 1145 and following suspension, again in 1145 x 1150.[40]
Reginald? – 1174First known appearance in 1155.[40]
Simon1175–1198[40]
Master Anselm1198–1203Master of Reading, d. 1203.[40]
Gervase1204–1234d. 1234.[40][41]
Roger de Rudeby (Rudby)1234–1251Chamberlain of Pershore.[41]
Elerius1251–1264Prior of Cogges.[41]
Henry of Bidford1264 – ?Master of Pershore.[41]
Henry de Caldewelle1274–1290Master of Pershore.[41]
William de Leghe1290–1307Cellarer of Pershore.[41]
William of Harvington1307–1340Master of Pershore, etc.[41]
Thomas of Pirton (Pyriton)1340–1349Cellarer of Pershore.[41]
Peter of Pendock1349–1363Master of Pershore.[41]
Peter (de) Bradewey(e)1363–1379Master of Pershore.[41]
Thomas de Upton1379Elected 1379.[20]
William de Newenton1413[20]
Edmund Hert1456–1479[20]
Robert Stanwey1479[20]
John Pibleton1497[20]
William Compton1504–1526[20]
John Stonywell1526–1539 x 40Surrendered the abbey[20]

Organ

[edit]

The earliest record of an organ in Pershore abbey is from the parish magazine for June 1825 which stated that the parishioners had started a voluntary subscription fund for the erection of an organ.[42] This organ was built by Mr. Russell of London and opened by the organistCharles Clarke ofWorcester Cathedral on 1 November 1826.[43] This organ is thought to have functioned for 47 years when it was sold to Sedgley Parish Church. In 1864 it is recorded that during a restoration of the church, it was reconstructed by Nicholson ofMalvern and moved to the north-east chapel.[44]

A new three manual organ was built by Nicholson ofMalvern and opened on 18 April 1873.[45] The Nicholson was restored twice byJ. W. Walker & Sons Ltd, in 1940[46] and 1971.[47] This was replaced by a Bradford electronic organ.

A new pipe organ, costing around £850,000, was commissioned from the Fratelli Ruffatti workshop in Italy and installed in 2023.[48]

Past organists and masters of music include Charles Tovey (1832-1868[49]), William Hancox (1868[50]-1869), Charles Henry Ogle (1869-1896), Edred Martin Chaundy (1898–1899, formerly ofEnniskillen Parish Church, afterwardsHoly Trinity Church, Stroud andArmagh Cathedral), Frank Alfred Charles Mason (1900–1949[51]), Peter Bruce Waddington (1949-1951), Rodney Clifford Baldwyn (1951[52]–1981), Ian Gerrard (1993–2003), Sheila Joynes (2003–2004), Mike Pegg (2004–2005), David Barclay (2005–2007) and Alex Crawford (2007–2008). In 2009, Mike Pegg resumed his former duties.

This list isincomplete; you can help byadding missing items.(December 2008)

Grounds

[edit]

The buried foundations of the other monastic buildings, which lie to the southwest of the church, were identified in an archaeological excavation in 1929.[53]

At the Dissolution, these buildings and the abbey grounds were acquired by John Richardson. The buildings were demolished and the grounds passed through various owners. Abbey House was later built on the site,[54] sometime in the 1830s. In 1910 its owner, Henry Wise, donated the house to theAnglican Benedictine monks ofCaldey Abbey, Pembrokeshire. When these monks converted to Roman Catholicism in 1913, they returned Abbey House to Wise who then provided it for the use of the small remnant of monks from Caldey who had remained Anglican.[55] In 1922 the monks bought the house.[56] They left Pershore forNashdom Abbey, Buckinghamshire, in 1926,[57] but only sold Abbey House in 1947 when it was demolished and the grounds became housing and parkland.[58]

See also

[edit]

Gallery

[edit]
  • Pershore Abbey from the west
    Pershore Abbey from the west
  • Western path to Pershore Abbey
    Western path to Pershore Abbey
  • North aisle, NE window, by Franz Mayer & Co., 1898
    North aisle, NE window, byFranz Mayer & Co., 1898
  • Abbey sculpture in the grounds
    Abbey sculpture in the grounds
  • South transept
    South transept

Notes

[edit]
  1. ^A tradition atTewkesbury Abbey, only 10 miles from Pershore, also remembers a royal kinsman called Æthelweard (Haylwardus) as its patron as well as that ofCranborne Abbey (Dorset), of which Tewkesbury was a dependency.[16][17] The account, which places his floruit in the time of King Æthelred and Dunstan, is recorded in a late chronicle of that house, written in the 15th century, but may very well be based on older sources.[16][17] This Æthelweard is to be identified with the ÆthelweardMæw whose activities, including the foundation of Cranborne, are attested in sources closer to his day.[16] Historian Jayakumar suggests that he may be the chroniclerÆthelweard, ealdorman of the western shires, as both were royal kinsmen and in the Tewkesbury Chronicle, Cranborne is said to have been foundedin suo dominio.[17] Ann Williams, however, prefers to see them as separate persons.[16]

Citations

[edit]
  1. ^abcdeSims-Williams,Religion and literature, pp. 94-6.
  2. ^S 70
  3. ^S 209
  4. ^abS 1782[permanent dead link]
  5. ^Finberg,Early charters, pp. 153-66.
  6. ^John Leland,Collectanea, ed. Hearne, pp. 240-1.
  7. ^abS 786
  8. ^Byrhtferth,Life of Oswald, p. 494 (ch. 8).
  9. ^Byrhtferth,Life of Oswald, pp. 494-5 (ch. 9).
  10. ^Hudson,Historia Ecclesie Abbendonensis, p. cciii.
  11. ^Keynes,The diplomas of King Æthelred 'the Unready' 978-1016, pp. 98-100
  12. ^Hudson,Historia Ecclesie Abbendonensis, pp. cxcix-cciv
  13. ^abStokes, "King Edgar's charter for Pershore, 972", pp. 72-3.
  14. ^abWilliam of Malmesbury,Gesta pontificum IV, ch. 162, ed. and tr, Winterbottom and Thomson
  15. ^abRidyard,The royal saints of Anglo-Saxon England
  16. ^abcdeWilliams,World before Domesday, pp. 11-3.
  17. ^abcJayakumar, "Reform and retribution", p. 347.
  18. ^abcdWilliams, "Princeps Merciorum gentis", pp. 167-8
  19. ^ab"Oswaldusprimum instituit Canonicos seculares apud Persore.
    Postea fuit ibidem chorus monachorum.
    Rursus Canonici inducti.
    Postea monachi per Edgarum.
    Elferusabstulit prædia monachis.
    Oddacomes ejus filius restituit.
    Monasterium conflagravit & à monachis desertum est.
    Monachi Westmonasteriensesprædia usurpabant.
    Wadacomes attulit reliqias S. Eadburgae, &per Oswaldumepiscopum Fulbrightusabbas inductus.
    Olney, aliasAlney, aboutDeorhirst inGlocester-shire. Deorhurst yet remainith inGlocestre-shire as a Celle toTwekesbiri." John Leland,Itinerarium, ed. Hearne, vol. 5, p. 2.
  20. ^abcdefghWillis-Bund and Page,The Victoria History of the County of Worcester, vol. 2, pp. 127-136.
  21. ^abcdefWilliams, "Odda, earl (d. 1056)"
  22. ^S 932.
  23. ^Wright, Thomas, ed. (September 1843)."LX. Richard Beerly to Cromwell".Three Chapters of Letters Relating to the Suppression of Monasteries. Camden Society Old Series: Volume XXVI. Vol. 26. p. 133.doi:10.1017/S2042169900009135. This is an 1843 edition of original MSS in theBritish Museum (see alsoFront cover). See also"Mouse, n. 2".Oxford English Dictionary. Vol. X (online 2nd ed.). 1989. Retrieved7 March 2019., which cites this passage asLett. Suppress. Monast. (Camden) 133.
  24. ^Lit. 'Conferences with the fathers ofScetis in the desert'), written in around 420, usually translated asConferences with theDesert Fathers.)
  25. ^St. Benedict; Verheyen,Boniface (trans) (1949) [c540]."Chapter XLII: That No One Speak after Compline".The Holy Rule of St. Benedict. Retrieved8 March 2019.
  26. ^Addis, William E.; Press, Aeterna (1961).A Catholic Dictionary. Aeterna Press. p. 699.St. Benedict in his rule requires his religious to assemble after supper and before Compline and listen to the 'Collations'—i.e. theConferences (ofCassian), theLives of the Fathers, or other edifying books which were then read aloud by one of their number.
  27. ^"Lent",Catholic Encyclopedia. Retrieved 9 March 2019
  28. ^The term 'collation' in this context refers to the practice inBenedictine monasteries, such as Pershore, of reading extracts fromJohn Cassian'sCollationes patrum in Scetica eremo[24] in the hours between the evening meal followingVespers, and beforeCompline. This was according to Chapter 42 of theRule of Saint Benedict written in the 6th century. All meals were to be eaten in daylight.[25][26] By the 9th century the strict rules aboutfasting had become more relaxed, and the term 'collation' became more generally associated with the indulgence of a light meal, especially on fast days.[27]
  29. ^Since collation took place in the evening beforeCompline, andMatins finished at dawn (seeCanonical hours), it appears the monks were drinking all night long.
  30. ^"Geograph:: Pershore Abbey (C) Philip Halling".www.geograph.org.uk. Retrieved15 April 2020.
  31. ^Wilson, Dr. M. and Crawford, Rev. K.,Pershore Abbey, Official Abbey Guide, 2008,ISBN 1-872-665-22-5, pp.11-13
  32. ^Historic England."Abbey Church of Holy Cross with Saint Edburgha (1387027)".National Heritage List for England. Retrieved5 June 2016.
  33. ^"Mr. James Barwell – Obituary Notice".Birmingham Weekly Mercury. 2 April 1892. Archived fromthe original on 8 March 2019. Retrieved7 March 2018 – via Hosted at Jewellery Quarter Heritage.
  34. ^Barwell advertisement from 1897
  35. ^Andrews, Francis Baugh (1901).The Benedictine abbey of SS. Mary, Peter, and Paul at Pershore, Worcestershire. Birmingham and Pershore: Midland Educational Co. : Fearnside & Martin. p. 18n.
  36. ^ab"Pershore Bells and the Pershore Abbey Society of Bell Ringers". Archived fromthe original on 5 August 2017. Retrieved7 March 2019.
  37. ^abAndrews 1901, p. 18.
  38. ^The original inscription read simply "Prosperity to the Church of England"[37]
  39. ^Wilson, Dr. M. and Crawford, Rev. K.,Pershore Abbey, Official Abbey Guide, 2008,ISBN 1-872-665-22-5, p16
  40. ^abcdefghijklmKnowles, Brooke and London (2001),The heads of religious houses: England & Wales, I. 940–1216, pp. 58-9.
  41. ^abcdefghijSmith and London (2001),The heads of religious houses: England & Wales, II. 1216–1377, pp. 56-7.
  42. ^"The Earliest Record".Evesham Standard & West Midland Observer. England. 4 May 1940. Retrieved24 May 2023 – via British Newspaper Archive.
  43. ^"The organ recently erected in Pershore Abbey Church…".John Bull. England. 5 November 1826. Retrieved24 May 2023 – via British Newspaper Archive.
  44. ^"Restoration of Pershore Abbey Church".Worcestershire Chronicle. England. 8 June 1864. Retrieved24 May 2023 – via British Newspaper Archive.
  45. ^"Pershore. New Organ".Worcester Journal. England. 19 April 1873. Retrieved24 May 2023 – via British Newspaper Archive.
  46. ^"Pershore Abbey's New Organ".Gloucestershire Echo. England. 17 May 1940. Retrieved24 May 2023 – via British Newspaper Archive.
  47. ^A specification of the organ can be found on theNational Pipe Organ Register.
  48. ^"Pershore Abbey is Open Again".Pershore Abbey. 12 May 2023. Retrieved24 May 2023.
  49. ^"Deaths".Worcester Journal. England. 18 January 1868. Retrieved24 May 2023 – via British Newspaper Archive.
  50. ^"Pershore".Bromsgrove & Droitwich Messenger. England. 6 October 1951. Retrieved24 May 2023 – via British Newspaper Archive.
  51. ^"Forty-Eight Years Organist".Tewkesbury Register. England. 27 November 1948. Retrieved24 May 2023 – via British Newspaper Archive.
  52. ^"Pershore. New Organist".Tewkesbury Register. England. 6 October 1951. Retrieved24 May 2023 – via British Newspaper Archive.
  53. ^Historic England."Pershore Abbey (site of) (1005303)".National Heritage List for England. Retrieved5 June 2016.
  54. ^Willis-Bund and Page,The Victoria History of the County of Worcester, vol. 4, pp. 155–163.
  55. ^Dunstan (2009), p. 22.
  56. ^Dunstan (2009), p. 49.
  57. ^Dunstan (2009), p. 73.
  58. ^Dunstan (2009), p. 69.

References

[edit]

Secondary sources

[edit]
  • Dunstan, Petà (2009).The Labour of Obedience: The Benedictines of Pershore, Nashdom and Elmore - a History. Norwich: Canterbury Press.ISBN 978-1-85311-974-3.
  • Finberg, H. P. R. (1972) [1961].The Early Charters of the West Midlands (2nd ed.). Leicester: Leicester UP.
  • Hudson, John, ed. (2002–2007).Historia Ecclesie Abbendonensis: The History of the Church of Abingdon. 2 vols: 1 (2007) and 2 (2002). Oxford: OUP.
  • Jayakumar, S. (2009). "Reform and Retribution: The 'Anti-Monastic Reaction' in the Reign of Edward the Martyr". In S. Baxter; et al. (eds.).Early Medieval Studies in Honour of Patrick Wormald. Farnham: Routledge.
  • Keynes, Simon (1980).The Diplomas of King Æthelred 'the Unready' 978-1016. Cambridge University Press.
  • Knowles, David; C. N. L. Brooke; Vera C. M. London, eds. (2001).The Heads of Religious Houses: England & Wales, I. 940–1216 (2nd ed.). Cambridge: CUP.
  • Ridyard, S.J. (2008).The Royal Saints of Anglo-Saxon England. A Study of West Saxon and East Anglian Cults. Studies in Medieval Life and Thought 4. Cambridge University Press.
  • Sims-Williams, Patrick (1990).Religion and Literature in Western England, 600-800. Cambridge Studies in Anglo-Saxon England 3. Cambridge University Press.
  • Smith, David M.; Vera C. M. London, eds. (2001).The Heads of Religious Houses: England & Wales, II. 1216–1377. Cambridge: CUP.
  • Williams, Ann (2004)."Odda, earl (d. 1056)".Oxford Dictionary of National Biography (online ed.). Oxford University Press.doi:10.1093/ref:odnb/20542. Retrieved1 June 2010. (Subscription,Wikipedia Library access orUK public library membership required.)
  • Stokes, Peter A. (2008)."King Edgar's Charter for Pershore (AD 972)"(PDF).Anglo-Saxon England.37:31–78.doi:10.1017/s0263675109990159.S2CID 159592800.
  • Williams, A. (1982). "Princeps Merciorum gentis. The Family, Career and Connections of Ælfhere, Ealdorman of Mercia, 956-83".Anglo-Saxon England.10:143–72.doi:10.1017/s0263675100003240.
  • Williams, A. (2008).The World Before Domesday: The English Aristocracy 900-1066. London: Continuum.
  • Willis-Bund, J. W.; William Page, eds. (1971) [1906].The Victoria History of the County of Worcester. Vol. 2. pp. 127–136. Retrieved6 May 2010.
  • Willis-Bund, J. W.; William Page, eds. (1971) [1924].The Victoria History of the County of Worcester. Vol. 4. pp. 155–163. Retrieved5 June 2016.

Primary sources

[edit]

External links

[edit]
Wikimedia Commons has media related toPershore Abbey.

52°06′38″N02°04′40″W / 52.11056°N 2.07778°W /52.11056; -2.07778

Augustinian
Benedictine
Brothers of Penitence
  • Worcester Friars of the Sack
Cistercian
Dominican
Franciscan
Penitent Sisters
  • Worcester Penitent Sisters Friary
Premonstratensian
Savigniac
Independent
Benedictineabbeys andpriories in medieval England and Wales
Independent
houses
Dependent
houses
Alien
priories
Church of England
Province of Canterbury
Province of York
Church in Wales
Scottish Episcopal Church
International
National
Other
Retrieved from "https://en.wikipedia.org/w/index.php?title=Pershore_Abbey&oldid=1313473291"
Categories:
Hidden categories:

[8]ページ先頭

©2009-2025 Movatter.jp