Movatterモバイル変換


[0]ホーム

URL:


Jump to content
WikipediaThe Free Encyclopedia
Search

Peace movement

From Wikipedia, the free encyclopedia
Social movement against a particular war or wars
For a movement to end a specific conflict, seeAnti-war movement.
This article needs to beupdated. Please help update this article to reflect recent events or newly available information.(June 2023)
See caption
Cover ofDie Friedens-Warte, a German journal of the peace movement, issue #11, 1913
Large group of smiling people, one taking a selfie
Sweden:Stockholm's May 2015 Peace and Love Rally through the south side of the city drew hundreds of marchers and celebrants.

Apeace movement is asocial movement which seeks to achieve ideals such as the ending of a particularwar (or wars) or minimizing inter-human violence in a particular place or situation. They are often linked to the goal of achievingworld peace. Some of the methods used to achieve these goals include advocacy ofpacifism,nonviolent resistance,diplomacy,boycotts,peace camps,ethical consumerism, supportinganti-war political candidates, supporting legislation to remove profits from government contracts to themilitary–industrial complex,banning guns, creating tools foropen government andtransparency,direct democracy, supportingwhistleblowers who exposewar crimes orconspiracies to create wars,demonstrations, andpolitical lobbying. The political cooperative is an example of an organization which seeks to merge all peace-movement and green organizations; they may have diverse goals, but have the common ideal of peace and humane sustainability. A concern of somepeace activists is the challenge of attaining peace when those against peace often use violence as their means of communication and empowerment.

A global affiliation of activists and political interests viewed as having a shared purpose and constituting a single movement has been called "the peace movement", or an all-encompassing "anti-war movement". Seen from this perspective, they are often indistinguishable and constitute a loose, responsive, event-driven collaboration between groups motivated byhumanism,environmentalism,veganism,anti-racism,feminism,decentralization,hospitality,ideology,theology, andfaith.

The ideal of peace

[edit]
See also:Human shield action to Iraq

Ideas differ about what "peace" is (or should be), which results in a number of movements seeking different ideals of peace. Although "anti-war" movements often have short-term goals, peace movements advocate an ongoing lifestyle and a proactive government policy.[1]

It is often unclear whether a movement, or a particular protest, is againstwar in general or against one's government's participation in a war. This lack of clarity (or long-term continuity) has been part of the strategy of those seeking to end a war, such as theVietnam War.

Global protests against the U.S. invasion of Iraq in early 2003 are an example of a specific, short-term, loosely affiliatedsingle-issue "movement" consisting of relatively-scattered ideological priorities ranging from pacifism toIslamism andAnti-Americanism. Those involved in multiple, similar short-term movements develop trust relationships with other participants, and tend to join more-global, long-term movements.

Elements of the global peace movement seek to guaranteehealth security by ending war and ensure what they view as basichuman rights, including the right of all people to have access to clean air, water, food, shelter andhealth care. Activists seeksocial justice in the form of equal protection and equal opportunity under the law for groups which had been disenfranchised.

The peace movement is characterized by the belief that humans should not wage war or engage inethnic cleansing about language, race, ornatural resources, or engage inethical conflict overreligion orideology. Long-term opponents of war are characterized by the belief thatmilitary power does not equaljustice.

The peace movement opposes the proliferation of dangerous technology andweapons of mass destruction, particularlynuclear weapons andbiological warfare. Many adherents object to the export of weapons (including hand-heldmachine guns andgrenades) byleading economic nations to developing countries. TheStockholm International Peace Research Institute has voiced a concern thatartificial intelligence,molecular engineering,genetics andproteomics have destructive potential. The peace movement intersects withNeo-Luddism andprimitivism, and with mainstream critics such asGreen parties,Greenpeace and theenvironmental movement.

These movements led to the formation of Green parties in a number of democratic countries in the late 20th century. The peace movement has influenced these parties in countries such asGermany.

History

[edit]

Peace and Truce of God

[edit]
Main article:Peace and Truce of God

The first mass peace movements were the Peace of God (Latin:Pax Dei, proclaimed in AD 989 at theCouncil of Charroux) and the Truce of God, which was proclaimed in 1027. The Peace of God was spearheaded by bishops as a response to increasing violence against monasteries after the fall of theCarolingian dynasty. The movement was promoted at a number of subsequent church councils, includingCharroux (989 and c. 1028),Narbonne (990[citation needed]),Limoges (994 and 1031),Poitiers (c. 1000), andBourges (1038). The Truce of God sought to restrain violence by limiting the number of days of the week and times of the year when the nobility was able to employ violence. These peace movements "set the foundations for modern European peace movements."[2]

Peace churches

[edit]
Oil painting of William Penn signing a peace treaty with Tamanend of the Lenape tribe
Penn's Treaty (1847), byEdward Hicks

TheReformation gave rise to a number of Protestant sects beginning in the 16th century, including thepeace churches. Foremost among these churches were the Religious Society of Friends (Quakers),Amish,Mennonites, and theChurch of the Brethren. The Quakers were prominent advocates of pacifism, who had repudiated all forms of violence and adopted a pacifist interpretation ofChristianity as early as 1660.[3] Throughout the 18th-century wars in which Britain participated, the Quakers maintained a principled commitmentnot to serve in an army or militia and not pay the alternative £10 fine.

18th century

[edit]

The major 18th-century peace movements were products of two schools of thought which coalesced at the end of the century. One, rooted in the secularAge of Enlightenment, promoted peace as the rational antidote to the world's ills; the other was part of theevangelical religious revival which had played an important role in the campaign for theabolition of slavery. Representatives of the former includedJean-Jacques Rousseau, inExtrait du Projet de Paix Perpetuelle de Monsieur l'Abbe Saint-Pierre (1756);[4]Immanuel Kant inThoughts on Perpetual Peace,[5] andJeremy Bentham, who proposed the formation of a peace association in 1789. One representative of the latter wasWilliam Wilberforce; Wilberforce thought that by following the Christian ideals of peace and brotherhood, strict limits should be imposed on British involvement in theFrench Revolutionary Wars.[6]

19th century

[edit]
Caricature, entitled "Peace", of a scowling, fierce-looking Henry Richard
1880 caricature ofHenry Richard, a prominent advocate of pacifism

During theNapoleonic Wars (1793–1814), no formal peace movement was established in Britain until hostilities ended. A significant grassroots peace movement, animated by universalist ideals, emerged from the perception that Britain fought in a reactionary role and the increasingly visible impact of the war on the nation's welfare in the form of higher taxes and casualties. Sixteen peace petitions to Parliament were signed by members of the public; anti-war and anti-Pitt demonstrations were held, and peace literature was widely disseminated.[7]

The first formal peace movements appeared in 1815 and 1816. The first movement in the United States was theNew York Peace Society, founded in 1815 by theologianDavid Low Dodge, followed by theMassachusetts Peace Society. The groups merged into theAmerican Peace Society, which held weekly meetings and produced literature that was spread as far asGibraltar andMalta describing the horrors of war and advocating pacifism on Christian grounds.[8] TheLondon Peace Society, also known as the Society for the Promotion of Permanent and Universal Peace, was formed by philanthropistWilliam Allen in 1816 to promote permanent, universal peace. During the 1840s, British women formed 15-to-20 person "Olive Leaf Circles" to discuss and promote pacifist ideas.[9]

The London Peace Society's influence began to grow during the mid-nineteenth century. UnderElihu Burritt andHenry Richard, the society convened the firstInternational Peace Congress in London in 1843.[10] The congress decided on two goals: to achieve the ideal of peaceablearbitration of the affairs of nations, and to create an international institution to achieve it. Richard became the society's full-time secretary in 1850; he held the position for the next 40 years, and became known as the "Apostle of Peace". He helped secure one of the peace movement's earliest victories by securing a commitment for arbitration from theGreat Powers in theTreaty of Paris (1856) at the end of theCrimean War. Wracked bysocial upheaval, the first peace congress on the European continent was held inBrussels in 1848; a second was held inParis a year later.[11]

By the 1850s, these movements were becoming well organized in the major countries of Europe and North America, reaching middle-class activists beyond the range of the earlier religious connections.[12]

Support decreased during the resurgence of militarism during theAmerican Civil War and theCrimean War, the movement began to spread across Europe and infiltrate fledglingworking-classsocialist movements. In 1870,Randal Cremer formed theWorkman's Peace Association in London. Cremer and the French economistFrédéric Passy were the founding fathers of theInter-Parliamentary Union, the first international organization for the arbitration of conflicts, in 1889. TheNational Peace Council was founded after the 17thUniversal Peace Congress in London in July and August 1908.[13]

In the Austro-Hungarian Empire, the novelist BaronessBertha von Suttner (1843–1914) after 1889 became a leading figure in the peace movement with the publication of her pacifist novel,Die Waffen nieder! (Lay Down Your Arms!). The book was published in 37 editions and translated into 12 languages. She helped organize theGerman Peace Society and became known internationally as the editor of the international pacifist journalDie Waffen nieder! In 1905 she became the first woman to win a Nobel Peace Prize.[14]

Mahatma Gandhi and nonviolent resistance

[edit]
Mahatma Gandhi, spinning thread
Mahatma Gandhi, leader of theIndian independence movement and advocate ofnonviolent resistance

Mahatma Gandhi (1869–1948) was one of the 20th century's most influential spokesmen for peace and non-violence, andGandhism is his body of ideas and principles Gandhi promoted. One of its most important concepts is nonviolent resistance. According to M. M. Sankhdher, Gandhism is not a systematic position in metaphysics or political philosophy but a political creed, an economic doctrine, a religious outlook, a moral precept, and a humanitarian worldview. An effort not to systematize wisdom but to transform society, it is based on faith in the goodness of human nature.[15]

Gandhi was strongly influenced by the pacifism ofLeo Tolstoy. Tolstoy wroteA Letter to a Hindu in 1908, which said that the Indian people could overthrow colonial rule only throughpassive resistance. In 1909, Gandhi and Tolstoy began a correspondence about the practical and theological applications ofnonviolence.[16] Gandhi saw himself as a disciple of Tolstoy because they agreed on the issues of opposition to state authority and colonialism, loathed violence, and preached non-resistance. However, they differed on political strategy. Gandhi called for political involvement; a nationalist, he was prepared to use nonviolent force but was also willing to compromise.[17]

Gandhi was the first person to apply the principle of nonviolence on a large scale.[18] The concepts of nonviolence (ahimsa) andnonresistance have a long history in Indian religious and philosophical thought, and have had a number of revivals in Hindu, Buddhist, Jain, Jewish and Christian contexts. Gandhi explained his philosophy and way of life in his autobiography,The Story of My Experiments with Truth. Some of his remarks were widely quoted, such as "There are many causes that I am prepared to die for, but no causes that I am prepared to kill for."[19]

Gandhi later realized that a high level of nonviolence required great faith and courage, which not everyone possessed. He advised that everyone need not strictly adhere to nonviolence, especially if it was a cover for cowardice: "Where there is only a choice between cowardice and violence, I would advise violence."[20][21]

Gandhi came under political fire for his criticism of those who attempted to achieve independence through violence. He responded, "There was a time when people listened to me because I showed them how to give fight to the British without arms when they had no arms ... but today I am told that my non-violence can be of no avail against the Hindu–Moslem riots; therefore, people should arm themselves for self-defense."[22]

Gandhi's views were criticized in Britain during theBattle of Britain. He told the British people in 1940, "I would like you to lay down the arms you have as being useless for saving you or humanity. You will invite Herr Hitler and Signor Mussolini to take what they want of the countries you call your possessions ... If these gentlemen choose to occupy your homes, you will vacate them. If they do not give you free passage out, you will allow yourselves man, woman, and child to be slaughtered, but you will refuse to owe allegiance to them."[23]

World War I

[edit]
See also:Opposition to World War I
Drawing of Jesus facing a firing squad
The Deserter (1916), byBoardman Robinson
Woman holding a peace sign
A World War I–era peace protester

Although the onset of theFirst World War was generally greeted with enthusiastic patriotism across Europe, peace groups were active in condemning the war. Manysocialist groups and movements wereantimilitarist. They argued that by its nature, war was a type of governmental coercion of theworking class for the benefit of capitalist elites.

In 1915, theLeague of Nations Society was formed by Britishliberal leaders to promote a strong international organization which could enforce peaceful conflict resolution. Later that year, theLeague to Enforce Peace was established in the United States to promote similar goals.Hamilton Holt published "The Way to Disarm: A Practical Proposal", an editorial in theIndependent (his New York City weekly magazine) on September 28, 1914. The editorial called for an international organization to agree on the arbitration of disputes and guarantee the territorial integrity of its members by maintaining military forces sufficient to defeat those of any non-member. The ensuing debate among prominent internationalists modified Holt's plan to align it more closely with proposals in Great Britain put forth byViscount James Bryce, a former ambassador from the U.K. to the U.S.[24] These and other initiatives were pivotal to the attitude changes which gave rise to theLeague of Nations after the war.[25] In addition to the peace churches, groups which protested against the war included theWoman's Peace Party (organized in 1915 and led byJane Addams), theInternational Committee of Women for Permanent Peace (ICWPP) (also organized in 1915),[26] theAmerican Union Against Militarism, theFellowship of Reconciliation, and theAmerican Friends Service Committee.[27]Jeannette Rankin (the first woman elected to Congress) was another advocate of pacifism, and the only person to vote "no" on the U.S. entrance into both world wars.

Henry Ford

[edit]

Peace promotion was a major activity of American automaker and philanthropistHenry Ford (1863–1947). He set up a $1 million fund to promote peace, and published numerous antiwar articles and ads in hundreds of newspapers.[28][29][30]

According to biographer Steven Watts, Ford's status as a leading industrialist gave him a worldview that warfare was wasteful folly that retarded long-term economic growth. The losing side in the war typically suffered heavy damage. Small business were especially hurt, for it takes years to recuperate. He argued in many newspaper articles that capitalism would discourage warfare because, "If every man who manufactures an article would make the very best he can in the very best way at the very lowest possible price the world would be kept out of war, for commercialists would not have to search for outside markets which the other fellow covets." Ford admitted that munitions makers enjoyed wars, but he argued the typical capitalist wanted to avoid wars to concentrate on manufacturing and selling what people wanted, hiring good workers, and generating steady long-term profits.[31]

In late 1915, Ford sponsored and funded aPeace Ship to Europe, to help end the raging World War. He brought 170 peace activists;Jane Addams was a key supporter who became too ill to join him. Ford talked to President Woodrow Wilson about the mission but had no government support. His group met with peace activists in neutral Sweden and the Netherlands. A target of much ridicule, Ford left the ship as soon as it reached Sweden.[32][33]

Interwar period

[edit]
A group of children, with two adults
Refugees from the Spanish Civil War at theWar Resisters' International children's refuge in the French Pyrenees

Organizations

[edit]
Main articles:Merchants of death,Nye Committee, andNeutrality Acts of the 1930s

A popular slogan was "merchants of death" alleging the promotion of war by armaments makers, based on a widely read nonfiction exposéMerchants of Death (1934), byH. C. Engelbrecht andF. C. Hanighen.[34]

The immense loss of life during the First World War for what became known as futile reasons caused a sea-change in public attitudes to militarism. Organizations formed at this time includedWar Resisters' International,[35] theWomen's International League for Peace and Freedom, theNo More War Movement, and thePeace Pledge Union (PPU). TheLeague of Nations convened several disarmament conferences, such as theGeneva Conference. They achieved very little. However theWashington conference of 1921–1922 did successfully limit naval armaments of the major powers during the 1920s.[36]

The Women's International League for Peace and Freedom helped convince the U.S. Senate to launch an influential investigation by theNye Committee to the effect that the munitions industry and Wall Street financiers had promoted American entry into World War I to cover their financial investments. The immediate result was a series oflaws imposing neutrality on American business if other countries went to war.[37]

Novels and films

[edit]

Pacifism and revulsion to war were popular sentiments in 1920s Britain. A number of novels and poems about the futility of war and the slaughter of youth by old fools were published, includingDeath of a Hero byRichard Aldington,Erich Maria Remarque'sAll Quiet on the Western Front andBeverley Nichols'Cry Havoc! A 1933University of Oxford debate on the proposed motion that "one must fight for King and country" reflected the changed mood when the motion was defeated.Dick Sheppard established thePeace Pledge Union in 1934, renouncing war and aggression. The idea ofcollective security was also popular; instead of outright pacifism, the public generally exhibited a determination to stand up to aggression with economic sanctions and multilateral negotiations.[38]

Spanish Civil War

[edit]

TheSpanish Civil War (1936–1939) was a major test of international pacifism, pacifist organizations (such as War Resisters' International and theFellowship of Reconciliation), and individuals such asJosé Brocca andAmparo Poch. Activists on the left often put their pacifism on pause in order to help the war effort of the Spanish government. Shortly after the war ended,Simone Weil (despite volunteering for service on the Republican side) publishedThe Iliad or the Poem of Force, which has been described as a pacifist manifesto.[39] In response to the threat of fascism, pacifist thinkers such asRichard B. Gregg devised plans for a campaign ofnonviolent resistance in the event of a fascist invasion or takeover.[40]

World War II

[edit]
Main article:Opposition to World War II
A large group of people, gathered outdoors
An April 1940 peace strike at theUniversity of California, Berkeley

At the beginning ofWorld War II, pacifist and anti-war sentiment declined in nations affected by the war. The communist-controlledAmerican Peace Mobilization reversed its anti-war activism, however, when Germany invaded the Soviet Union in 1941. Although mainstreamisolationist groups such as theAmerica First Committee declined after the Japaneseattack on Pearl Harbor, a number of small religious and socialist groups continued their opposition to the war.Bertrand Russell said that the necessity of defeatingAdolf Hitler and theNazis was a unique circumstance in which war was not the worst possible evil, and called his position "relative pacifism".Albert Einstein wrote, "I loathe all armies and any kind of violence, yet I'm firmly convinced that at present these hateful weapons offer the only effective protection."[41] French pacifistsAndré and Magda Trocmé helped to conceal hundreds of Jews fleeing the Nazis in the village ofLe Chambon-sur-Lignon.[42][43] After the war, the Trocmés were declaredRighteous Among the Nations.[42]

Pacifists inNazi Germany were treated harshly. German pacifistCarl von Ossietzky[44] and Norwegian pacifistOlaf Kullmann[45] (who remained active during the German occupation) died in concentration camps. Austrian farmerFranz Jägerstätter was executed in 1943 for refusing to serve in theWehrmacht.[46]

Conscientious objectors and wartax resisters existed in both world wars, and the United States government allowed sincere objectors to serve in non-combat military roles. However,draft resisters who refused any cooperation with the war effort often spent much of each war in federal prisons. During World War II, pacifist leaders such asDorothy Day andAmmon Hennacy of theCatholic Worker Movement urged young Americans not to enlist in the military. Peace movements have become widespread throughout the world since World War II, and their previously-radical beliefs are now a part of mainstream political discourse.

Anti-nuclear movement

[edit]
See also:History of the anti-nuclear movement andAnti-nuclear movement
See caption
A nuclear fireball during a United Statesnuclear weapons test

Peace movements emerged in Japan, combining in 1954 to form the Japanese Council Against Atomic and Hydrogen Bombs. Japanese opposition to the Pacific nuclear-weapons tests was widespread, and an "estimated 35 million signatures were collected on petitions calling for bans on nuclear weapons".[47]

In the United Kingdom, theCampaign for Nuclear Disarmament (CND) held an inaugural public meeting atCentral Hall Westminster on 17 February 1958 which was attended by five thousand people. After the meeting, several hundred demonstrated atDowning Street.[48][49]

The CND advocated the unconditional renunciation of the use, production, or dependence upon nuclear weapons by Britain, and the creation of a general disarmament convention. Although the country was progressing towards de-nuclearization, the CND declared that Britain should halt the flight of nuclear-armed planes, end nuclear testing, stop using missile bases, and not provide nuclear weapons to any other country.

The firstAldermaston March, organized by the CND, was held onEaster 1958. Several thousand people marched for four days fromTrafalgar Square in London to theAtomic Weapons Research Establishment, nearAldermaston inBerkshire, to demonstrate their opposition to nuclear weapons.[50][51] The Aldermaston marches continued into the late 1960s, when tens of thousands of people participated in the four-day marches.[47] The CND tapped into the widespread popular fear of, and opposition to, nuclear weapons after the development of the firsthydrogen bomb. During the late 1950s and early 1960s, anti-nuclear marches attracted large numbers of people.

Large group of peaceful protesters with banners
1980anti-nuclear protest march in Oxford

Popular opposition to nuclear weapons produced a Labour Party resolution for unilateral nuclear disarmament at the 1960 party conference,[52] but the resolution was overturned the following year[53] and did not appear on later agendas. The experience disillusioned many anti-nuclear protesters who had previously put their hopes in the Labour Party.

Two years after the CND's formation, presidentBertrand Russell resigned to form theCommittee of 100; the committee planned to conduct sit-down demonstrations in central London and at nuclear bases around the UK. Russell said that the demonstrations were necessary because the press had become indifferent to the CND and large-scale, direct action could force the government to change its policy.[54] One hundred prominent people, many in the arts, attached their names to the organization. Large numbers of demonstrators were essential to their strategy but police violence, the arrest and imprisonment of demonstrators, and preemptive arrests for conspiracy diminished support. Although several prominent people took part in sit-down demonstrations (including Russell, whose imprisonment at age 89 was widely reported), many of the 100 signatories were inactive.[55]

Women holding signs during the Cuban missile crisis
Members ofWomen Strike for Peace during theCuban Missile Crisis

Since the Committee of 100 had a non-hierarchical structure and no formal membership, many local groups assumed the name. Although this helped civil disobedience to spread, it produced policy confusion; as the 1960s progressed, a number of Committee of 100 groups protested against social issues not directly related to war and peace.

In 1961, at the height of theCold War, about 50,000 women brought together byWomen Strike for Peace marched in 60 cities in the United States to demonstrate against nuclear weapons. It was the century's largest national women'speace protest.[56][57]

In 1958,Linus Pauling and his wife presented the United Nations with a petition signed by more than 11,000 scientists calling for an end tonuclear weapons testing. The 1961Baby Tooth Survey, co-founded by Dr.Louise Reiss, indicated that above-ground nuclear testing posed significant public health risks in the form ofradioactive fallout spread primarily via milk from cows which ate contaminated grass.[58][59][60] Public pressure and the research results then led to a moratorium on above ground nuclear weapons testing, followed by thePartial Nuclear Test Ban Treaty signed in 1963 byJohn F. Kennedy,Nikita Khrushchev, andHarold Macmillan.[61] On the day that the treaty went into force, the Nobel Prize Committee awarded Pauling theNobel Peace Prize: "Linus Carl Pauling, who ever since 1946 has campaigned ceaselessly, not only against nuclear weapons tests, not only against the spread of these armaments, not only against their very use but against all warfare as a means of solving international conflicts."[62][63] Pauling founded theInternational League of Humanists in 1974; he was president of the scientific advisory board of theWorld Union for Protection of Life, and a signatory of theDubrovnik-Philadelphia Statement.

Large demonstration, with balloons and banners
1981 protest in Amsterdam against the deployment ofPershing II missiles in Europe

On June 12, 1982, one million people demonstrated in New York City'sCentral Park against nuclear weapons and for an end to the Cold Wararms race. It was the largest anti-nuclearprotest and the largest political demonstration in American history.[64][65] International Day of Nuclear-disarmament protests were held on June 20, 1983, at 50 locations across the United States.[66][67] In 1986, hundreds of people walked fromLos Angeles toWashington, D.C. in theGreat Peace March for Global Nuclear Disarmament.[68] ManyNevada Desert Experience protests and peace camps were held at theNevada Test Site during the 1980s and 1990s.[69][70]

Forty thousand anti-nuclear and anti-war protesters marched past the United Nations in New York on May 1, 2005, 60 years after theatomic bombings of Hiroshima and Nagasaki.[71] The protest was the largest anti-nuclear rally in the U.S. for several decades.[72] In Britain, there were many protests against the government's proposal to replace the agingTrident weapons system with newer missiles. The largest of the protests had 100,000 participants and, according to polls, 59 percent of the public opposed the move.[72]

TheInternational Conference on Nuclear Disarmament, held inOslo in February 2008, was organized by thegovernment of Norway, theNuclear Threat Initiative, and theHoover Institute. The conference, entitled "Achieving the Vision of a World Free of Nuclear Weapons", was intended to build consensus between states with and without nuclear weapons in the context of theTreaty on the Non-Proliferation of Nuclear Weapons.[73] In May 2010, 25,000 people (including members of peace organizations and 1945 atomic-bomb survivors) marched for about two kilometers from lowerManhattan to United Nations headquarters calling for the elimination of nuclear weapons.[74]

Vietnam War protests

[edit]
Main article:Opposition to United States involvement in the Vietnam War
Demonstrators, one holding a sign saying "Get the Hell Out of Vietnam"
Protesters against the Vietnam War prepare tomarch on the Pentagon on October 21, 1967.

The anti-Vietnam War peace movement began during the 1960s in the United States, opposing U.S. involvement in theVietnam War. Some within the movement advocated a unilateral withdrawal of American forces fromSouth Vietnam.

Opposition to the Vietnam War aimed to unite groups opposed to U.S. anti-communism,imperialism,capitalism andcolonialism, such asNew Left groups and theCatholic Worker Movement. Others, such asStephen Spiro, opposed the war based on thejust war theory.

In 1965, the movement began to gain national prominence. Provocative actions by police and protesters turned anti-war demonstrations in Chicago at the1968 Democratic National Convention into a riot. News reports of American military abuses such as the 1968My Lai massacre brought attention (and support) to the anti-war movement, which continued to expand for the duration of the conflict.

High-profile opposition to the Vietnam war turned to street protests in an effort to turn U.S. political opinion against the war. The protests gained momentum from thecivil rights movement, which had organized to opposesegregation laws. They were fueled by a growing network ofunderground newspapers and large rock festivals, such asWoodstock. Opposition to the war moved from college campuses to middle-class suburbs, government institutions, andlabor unions.

Europe in 1980s

[edit]

A very large peace movement emerged in East and West Europe in the 1980s, primarily in opposition to American plans to fight the Cold War by stationing nuclear missiles in Europe.[75][76][77] Moscow supported the movement behind the scenes, but did not control it.[78][79] However, communist-sponsored peace movements in Eastern Europe metamorphosed into genuine peace movements calling not only for détente, but for democracy. According to Hania Fedorowicz, they played an important role in East Germany and other countries in resurrecting civil society, and helped instigate the successful 1989 peaceful revolutions in Eastern Europe.[80]

Peace movements by country

[edit]

Australia

[edit]
Further information:Anti-nuclear movement in Australia andPeace movements in Australia

The first significant peace organisations emerged in 1899 after Australia sent troops to help the United Kingdom fight theBoer War in South Africa. The Melbourne Peace and Humanity Society (PHS) was founded in 1900, followed by the Anti-War League (AWL) in New South Wales in 1902. The Melbourne Peace Society (MPS) was established in 1905, with similar groups forming in other cities. Women played important roles, though mostly in organisational rather than leadership capacities. Notable early female leaders includedRose Scott and Marian Harwood.[81]

With the outbreak of World War I in 1914, the Australian Peace Alliance (APA) was formed in 1914, initially with 13 affiliated groups, growing to 54 by 1918. The APA included pacifists, socialists, liberal Christians, trade unions, and women’s groups such as the Sisterhood of International Peace (SIP) and the Women’s Peace Army (WPA). The anti-conscription movement was a major focus during WWI, with groups like the No-Conscription Fellowship supporting conscientious objectors The peace movement diversified, with Christian pacifists and secular organisations like the League of Nations Union (LNU) and the Victorian Council Against War and Fascism (VCAWF) working together.[82]

The rise of fascism and the approach of WWII caused divisions within the movement, particularly between absolute pacifists and those who supported collective security against aggression. Women’s groups, especially theWomen’s International League for Peace and Freedom (WILPF), played a prominent role in international disarmament campaigns, including a major petition in 1931.[83]

The peace movement was revitalised in the 1960s, primarily in opposition to theVietnam War and conscription. TheCampaign for Nuclear Disarmament (CND) was founded in 1960, later merging into the broader anti-Vietnam War movement.[84][85]

Canada

[edit]

Canadian pacifistAgnes Macphail was the first woman elected to theHouse of Commons. Macphail objected to theRoyal Military College of Canada in 1931 on pacifist grounds.[86] Macphail was also the first female Canadian delegate to theLeague of Nations, where she worked with the World Disarmament Committee. Despite her pacifism, she voted for Canada to enter World War II. TheCanadian Peace Congress (1949–1990) was a leading organizer of the Canadian peace movement, particularly under the leadership ofJames Gareth Endicott (its president until 1971).[87]

For over a century Canada has had a diverse peace movement, with coalitions and networks in many cities, towns, and regions. The largest national umbrella organization is theCanadian Peace Alliance, whose 140 member groups include large city-based coalitions, small grassroots groups, national and local unions and faith, environmental and student groups for a combined membership of over four million. The alliance and its member groups have led opposition to thewar on terror. The CPA opposed Canada's participation in thewar in Afghanistan and Canadian complicity in what it views as misguided and destructive United States foreign policy.[88] Canada has also been home to a growing movement of Palestinian solidarity, marked by an increasing number of grassroots Jewish groups opposed to Israeli policies.[89]

Germany

[edit]
Large demonstration, with many banners
1981 protest inBonn against thenuclear arms race betweenNATO and theSoviet Union

Germany developed a strong pacifist movement in the late 19th century; it was suppressed during the Nazi era. After 1945 in East Germany it was controlled by the communist government.[90]

During the Cold War (1947–1989), theWest German peace movement concentrated on the abolition of nuclear technology (particularly nuclear weapons) from West Germany and Europe. Most activists criticized both the United States and the Soviet Union. According to conservative critics, the movement had been infiltrated byStasi agents.[91]

After 1989, the ideal of peace was espoused byGreen parties across Europe. Peace sometimes played a significant role in policy-making; in 2002, theGerman Greens convinced ChancellorGerhard Schröder to oppose German involvement in Iraq. The Greens controlled theGerman Foreign Ministry underJoschka Fischer (a Green, and Germany's most popular politician at the time), who sought to limit German involvement in the war on terror. He joined French PresidentJacques Chirac, whose opposition was decisive in theUN Security Council resolution to limit support for the2003 invasion of Iraq.

India

[edit]

The world's longest peaceful movement was theBijolia movement, which continued for 44 years.

Israel

[edit]
Main article:Arab–Israeli peace projects
icon
This sectionneeds additional citations forverification. Please helpimprove this article byadding citations to reliable sources in this section. Unsourced material may be challenged and removed.(May 2017) (Learn how and when to remove this message)

Israeli–Palestinian andArab–Israeli conflicts have existed since the dawn ofZionism, particularly since the 1948 formation of the state ofIsrael and the 1967Six-Day War. The mainstream peace movement in Israel isPeace Now (Shalom Akhshav), which tends to support theLabour Party orMeretz. After the Second intifada and Palestinian rejections of peace proposals, Tamar Hermann, director of the Guttman Center for Public Opinion and Policy Research at the Israel Democracy Institute said that Israelis began to lose faith in the feasibility of peace although Israelis support the idea of peace.[92]

Peace Now was founded in the aftermath of Egyptian PresidentAnwar Sadat's visit to Jerusalem, when it was felt that an opportunity for peace could be missed. Prime MinisterMenachem Begin acknowledged that on the eve of his departure for theCamp David summit with Sadat and US PresidentJimmy Carter, Peace Now rallies in Tel Aviv (which drew a crowd of 100,000, the largest peace rally in Israel to date) played a major role in his decision to withdraw from theSinai Peninsula and dismantle Israeli settlements there. Peace Now supported Begin for a time and hailed him as a peacemaker, but turned against him when the Sinai withdrawal was accompanied by an accelerated campaign of land confiscation and settlement-building on theWest Bank.

Peace Now advocates a negotiated peace with thePalestinians. This was originally worded vaguely, with no definition of "the Palestinians" and who represents them. Peace Now was slow to join the dialogue with the PLO begun by groups such as the Israeli Council for Israeli-Palestinian Peace and theHadash coalition; only in 1988 did the group accept that the PLO is the body regarded by the Palestinians as their representative.

During theFirst Intifada, Peace Now held a number of rallies to protest the Israeli army and call for a negotiated withdrawal from thePalestinian territories; the group attacked Defence MinisterYitzhak Rabin for his hard-line stance. After Rabin became prime minister, signed theOslo Agreement and shookYasser Arafat's hand on the White House lawn, however, Peace Now mobilized strong public support for him. Since Rabin's November 1995 assassination, rallies on the anniversary of his death (organized by the Rabin Family Foundation) have become the Israeli peace movement's main event. Peace Now is currently known for its struggle against the expansion of settlement outposts on the West Bank.

Gush Shalom (the Peace Bloc) is a left-wing group which developed from the Jewish-Arab Committee Against Deportations, which protested the deportation without trial of 415 Palestinian activists to Lebanon in December 1992 and put up a protest tent in front of the prime minister's office in Jerusalem for two months until the government allowed the deportees to return. The committee then decided to continue as a general peace movement opposing the occupation and advocating the creation of an independent Palestine side-by-side with Israel in itspre-1967 borders, with an undividedJerusalem the capital of both states. Gush Shalom is also descended from the Israeli Council for Israeli-Palestinian Peace (ICIPP), founded in 1975. Its founders included a group of dissidents which included Major-GeneralMattityahu Peled, a member of theIDF General Staff during the 1967 Six-Day War; economistYa'akov Arnon, who headed the Zionist Federation in the Netherlands before coming to Israel in 1948 and the former director-general of the Israeli Ministry of Finance and board chair of the Israeli Electricity Company; andAryeh Eliav, Labour Party secretary-general until he broke with the Prime MinisterGolda Meir over Palestinian issues. The ICIPP's founders joined a group of young, grassroots peace activists who had been active against Israeli occupation since 1967. The bridge between them was journalist and formerKnesset memberUri Avnery. Its main achievement was the opening of dialogue with thePalestine Liberation Organization (PLO). Gush Shalom activists are currently involved in the daily struggle in Palestinian villages which have had their land confiscated by theWest Bank barrier. They and members of other Israeli movements such asTa'ayush andAnarchists Against the Wall joining Palestinian villagers inBil'in in weekly marches to protest the village's land confiscation.

After the2014 Gaza War, a group of Israeli women foundedWomen Wage Peace with the goal of reaching a "bilaterally acceptable" peace agreement between Israel and Palestine.[93] The movement has worked to build connections with Palestinians, reaching out to women and men from a variety of religions and political backgrounds.[94] Its activities have included a collective hunger strike outside Israeli Prime MinisterBenjamin Netanyahu's residence[95] and a protest march fromNorthern Israel to Jerusalem.[94] In May 2017, Women Wage Peace had over 20,000 members and supporters.[96]

New Zealand

[edit]

Notable peace activists includeSonya Davies,Kate Dewes,Elsie Locke,Maire Leadbeater,Bunny McDairmid,Laurie Salas, andJools and Lynda Topp.

This small Pacific nation has a strong aspiration for global peace, rooted in the Māori principle of Rongomaraeroa (the Long Pathway to Peace).[97] New Zealand women who were part of the suffrage movement played a significant role in establishing the World Court, a permanent arbitration court for peaceful resolution of international disputes.[98] Stories of the horrors recounted by soldiers and nurses returning from both world wars, along with the impact of theatomic bombings of Hiroshima and Nagasaki, deeply ingrained the nation's commitment to peace. Military involvement in subsequent conflicts has primarily focused on peacekeeping, non-combat training, logistical support, medical assistance, and post-war reconstruction teams.[99]

In response to these events, a peace movement emerged, starting from grassroots groups likeCORSO across the country, with Christchurch being a prominent hub. Christchurch was the first city in New Zealand to be declared nuclear-free and became the nation's inaugural peace city in 2002.[97] The city's botanical gardens are home to a world peace bell and a peace train.[100] During the 1980s, the Sumner Peace Group, Rangiora Peace Group, and Lyttelton Peace Group were active advocates for peace, supporting various causes such as Citizens for Demilitarisation of Harewood, Campaign Against Foreign Control of Aotearoa, and Anti-Bases Campaign.[101][102]

In 1973, the 'Battle of Harewood' saw individuals from peace movements protesting at twoOperation Deep Freeze air defence bases atHarewood Airport and the nearby Weedons Stores Depot.[103] Twenty-three individuals were arrested during the clashes. This event could be seen as a precursor to the protests atWaihopai Station spy-base and the unrest during the1981 Springbok Tour.[104]

TheCuban missile crisis andsinking of theRainbow Warrior by France strengthened the country's nuclear-free stance and garnered bipartisan support.[105] This depth of sentiment remains robust today.[106] As recently as 2024, Foreign MinisterWinston Peters emphasized the importance of seeking peaceful solutions, highlighting the lesson learned from the Second World War that dialogue is preferable to conflict.[107]

United Kingdom

[edit]
Demonstrators, with many signs
Protesters against theIraq War in London

From 1934 thePeace Pledge Union gained many adherents to its pledge "I renounce war and will never support or sanction another." Its support diminished considerably with the outbreak of war in 1939, but it remained the focus of pacifism in the post-war years.

After World War II, peace efforts in the United Kingdom were initially focused on the dissolution of theBritish Empire and the rejection ofimperialism by the United States and the Soviet Union. Theanti-nuclear movement sought to opt out of the Cold War, rejecting "Britain's Little Independent Nuclear Deterrent" (BLIND) on the grounds that it contradictedmutual assured destruction.

Although theVietnam Solidarity Campaign, (VSC, led byTariq Ali) led several large demonstrations against the Vietnam War in 1967 and 1968, the first anti-Vietnam demonstration was at the American Embassy in London in 1965.[108] In 1976,the Lucas Plan (led byMike Cooley) sought to transform production at Lucas Aerospace from arms to socially-useful production.

The peace movement was later associated withpeace camps, as theLabour Party moved to the center under Prime MinisterTony Blair. By early 2003, the peace and anti-war movements (grouped as theStop the War Coalition) were powerful enough to cause several of Blair's cabinet to resign and hundreds of Labour MPs to vote against their government. Blair's motion to support the U.S. plan to invade Iraq continued due to support from theConservative Party.Protests against the Iraq War were particularly vocal in Britain. Polls suggested that without UN Security Council approval, the UK public was opposed to involvement. Over two million people protested in Hyde Park; the previous largest demonstration in the UK had about 600,000 participants.

The primary function of the National Peace Council was to provide opportunities for consultation and joint activities by its affiliated members, to help inform public opinion on the issues of the day, and to convey to the government the views of its members. The NPC disbanded in 2000 and was replaced the following year by the "Network for Peace", set up to continue the NPC's networking role.[109]

United States

[edit]
See also:Pacifism in the United States andOpposition to military action against Iran
Marchers with flags and banners on a sunny day
Anti-war march inSt. Paul, Minnesota, March 19, 2011

Near the end of the Cold War, U.S. peace activists focused on slowing the nuclear arms race in the hope of reducing the possibility of nuclear war between the U.S. and the USSR. As theReagan administration accelerated military spending and adopted a tough stance toward Russia, theNuclear Freeze campaign andBeyond War movement sought to educate the public on the inherent risk and cost of Reagan's policy. Outreach to individual citizens in the Soviet Union and mass meetings using satellite-link technology were major parts of peacemaking activity during the 1980s. In 1981, the activistThomas began the longest uninterrupted peace vigil in U.S. history.[110] He was later joined atLafayette Square in Washington, D.C. by anti-nuclear activistsConcepción Picciotto andEllen Thomas.[111]

In response to Iraq's invasion ofKuwait in 1990, PresidentGeorge H. W. Bush began preparing for war in the region. Peace activists were starting to gain traction with popular rallies, especially on the West Coast, just before theGulf War began in February 1991. The ground war ended in less than a week with a lopsided Allied victory, and a media-incited wave of patriotic sentiment washed over the nascent protest movement.

During the 1990s, peacemaker priorities included seeking a solution to theIsraeli–Palestinian impasse, belated efforts at humanitarian assistance to war-torn regions such as Bosnia and Rwanda, and aid to post-war Iraq. American peace activists brought medicine into Iraq in defiance of U.S. law, resulting in heavy fines and imprisonment for some. The principal groups involved includedVoices in the Wilderness and theFellowship of Reconciliation.

Before and after theIraq War began in 2003, a concerted protest effort was formed in the United States. A series of protests across the globe was held onFebruary 15, 2003, with events in about 800 cities. The following month, just before the American- and British-led invasion of Iraq, "The World Says No to War" protest attracted as many as 500,000 protestors to cities across the U.S. After the war ended, many protest organizations persisted because of the American military and corporate presence in Iraq.

A bus festooned with peace signs, symbols and demonstrators
Protesters against the Iraq War in Washington, D.C., in 2007

American activist groups, includingUnited for Peace and Justice,Code Pink (Women Say No To War),Iraq Veterans Against the War,Military Families Speak Out (MFSO),Not in Our Name,A.N.S.W.E.R.,Veterans for Peace, andThe World Can't Wait continued to protest against the Iraq War. Protest methods included rallies and marches, impeachment petitions, the staging of a war-crimes tribunal in New York to investigate crimes and alleged abuses of power by theBush administration, bringing Iraqi women to the U.S. to tell their side of the story, independent filmmaking, high-profile appearances by anti-war activists such asScott Ritter,Janis Karpinski, andDahr Jamail, resisting military recruiting on college campuses, withholding taxes, mass letter-writing to legislators and newspapers, blogging, music, andguerrilla theatre. Independent media producers continued to broadcast, podcast, and web-host programs about the anti-war movement.

TheCampaign Against Sanctions and Military Intervention in Iran was founded in late 2005. By August 2007, fears of an imminent United States or Israeli attack onIran had increased to such a level thatNobel Prize winnersShirin Ebadi (2003 Peace Prize),Mairead Corrigan-Maguire andBetty Williams (joint 1976 Peace Prize),Harold Pinter (Literature 2005),Jody Williams (1997 Peace Prize) and anti-war groups including the Israeli Committee for a Middle East Free from Atomic, Biological and Chemical Weapons, the Campaign for Nuclear Disarmament,CASMII and Code Pink warned about what they considered the threat of a "war of an unprecedented scale, this time against Iran", Expressing concern that an attack on Iran with nuclear weapons had "not been ruled out", they called for "the dispute aboutIran's nuclear program, to be resolved through peaceful means" and for Israel, "as the only Middle Eastern statesuspected of possession of nuclear weapons", to join theNuclear Non-Proliferation Treaty.[112]

Although PresidentBarack Obama continued the wars in Afghanistan and Iraq, attendance at peace marches "declined precipitously".[113] Social scientists Michael T. Heaney and Fabio Rojas noted that from 2007 to 2009, "the largest antiwar rallies shrank from hundreds of thousands of people to thousands, and then to only hundreds."[114]

See also

[edit]

References

[edit]
  1. ^Michael Howard,The Invention of Peace: Reflections on War and International Order (2001) pp1-6.
  2. ^Daniel Francis Callahan."Peace of God".Encyclopædia Britannica.
  3. ^Eric Roberts."Quaker Traditions of Pacifism and Nonviolence". Stanford University. Archived fromthe original on 2013-12-03. Retrieved2013-12-02.
  4. ^Hinsley, F. H.Power and the Pursuit of Peace: Theory and Practice in the History of Relations between States (1967) pp. 46–61.
  5. ^Hinsley,pp.62-80.
  6. ^F. H. Hinsley,Power and the Pursuit of Peace: Theory and Practice in the History of Relations between States (1967) pp 13–80.
  7. ^Ceadel, Martin (1996).The Origins of War Prevention: The British Peace Movement and International Relations, 1730–1854. Oxford University Press.ISBN 9780198226741. Retrieved2013-02-07.
  8. ^ Pacifism to 1914: an overview by Peter Brock. Toronto, Thistle Printing, 1994. (pp. 38–9).
  9. ^ The Long Road to Greenham: Feminism and Anti-Militarism in Britain since 1820, byJill Liddington. London, Virago, 1989ISBN 0-86068-688-4 (pp. 14–5).
  10. ^Cortright, David (2008).Peace: A History of Movements and Ideas. Cambridge University Press.ISBN 9781139471855. Retrieved2013-02-07.
  11. ^André Durand (October 31, 1996)."Gustave Moynier and the peace societies".International Review of the Red Cross (314).International Committee of the Red Cross. Archived fromthe original on 2016-03-08. Retrieved2013-12-02.
  12. ^Gavin B. Henderson, "The Pacifists of the Fifties".Journal of Modern History 9.3 (1937): 314–341.JSTOR 1898869.
  13. ^Eric W. Sager, "The Social Origins of Victorian Pacifism".Victorian Studies 23#2 (1980), pp. 211–36,JSTOR 3827086.
  14. ^Richard R. Laurence, "Bertha von Suttner and the peace movement in Austria to World War I".Austrian History Yearbook 23 (1992): 181–201.
  15. ^M. M. Sankhdher, "Gandhism: A Political Interpretation",Gandhi Marg (1972) pp. 68–74
  16. ^Murthy, B. Srinivasa, ed. (1987).Mahatma Gandhi and Leo Tolstoy: Letters(PDF). Long Beach, California: Long Beach Publications.ISBN 0-941910-03-2. Retrieved14 January 2012.
  17. ^Green, Martin Burgess (1986).The origins of nonviolence: Tolstoy and Gandhi in their historical settings. Pennsylvania State University Press.ISBN 978-0-271-00414-3. Retrieved17 January 2012.
  18. ^Asirvatham, Eddy (1995).Political Theory. S.chand.ISBN 81-219-0346-7.
  19. ^James Geary,Geary's Guide to the World's Great Aphorists (2007) p. 87
  20. ^William Borman (1986).Gandhi and non-violence. SUNY Press. p. 253.ISBN 9780887063312.
  21. ^Faisal Devji,The Impossible Indian: Gandhi and the Temptation of Violence (Harvard University Press; 2012)
  22. ^reprinted inLouis Fischer, ed.The Essential Gandhi: An Anthology of His Writings on His Life, Work, and Ideas 2002 (reprint edition) p. 311.
  23. ^Stanley Wolpert (2002).Gandhi's passion: the life and legacy of Mahatma Gandhi. Oxford University Press. p. 197.ISBN 9780199728725.
  24. ^Herman, 56–7
  25. ^F. H. Hinsley,Power and the Pursuit of Peace: Theory and Practice in the History of Relations between States (1967) pp 269–308.
  26. ^"Pacifism vs. Patriotism in Women's Organizations in the 1920s".www.binghamton.edu. Archived fromthe original on 2002-11-08. Retrieved2013-12-02..
  27. ^Chatfield, Charles, "Encyclopedia of American Foreign Policy" 2002Archived 2007-10-14 at theWayback Machine.
  28. ^David Lanier Lewis,The public image of Henry Ford: An American folk hero and his company (Wayne State University Press, 1976) p. 78–92.
  29. ^Allan Nevins and Frank Ernest Hill,Ford: Expansion and Challenge, 1915–1933 (Charles Scribner's Sons, 1957) pp 26–54.
  30. ^"Examining the American peace movement prior to World War I".www.americamagazine.org. April 6, 2017.
  31. ^Steven Watts,The people's tycoon: Henry Ford and the American century (Vintage, 2009), pp 236–237.
  32. ^Watts,The people's tycoon: Henry Ford and the American century (2005) pp 226–40.
  33. ^Burnet Hershey,The Odyssey of Henry Ford and the Great Peace Ship (Taplinger, 1967),ISBN 1299115713
  34. ^Engelbrecht, H.C.; Hanighen, F.C. (1934).Merchants of Death.Mises Institute. (free to download as pdf or epub)
  35. ^ Radical Pacifism: The War Resisters League and Gandhian Nonviolence in America, 1915–1963 by Scott H. Bennett. New York, Syracuse University Press, 2003,ISBN 0-8156-3028-X, p.18.
  36. ^Neil Earle, "Public Opinion for Peace: Tactics of Peace Activists at the Washington Conference on Naval Armament (1921-1922)."Journal of Church and State 40#1 (1998), pp. 149–69,online.
  37. ^John Edward Wiltz, "The Nye Committee Revisited."Historian 23.2 (1961): 211–233online.
  38. ^"Pacifism".University of Wellington.
  39. ^"War and the Iliad". The New York Review of books. Retrieved29 September 2009.
  40. ^Lynd, Staughton.Nonviolence in America: a documentary history, Bobbs-Merrill, 1966, (PPS. 271–296).
  41. ^Quoted onAlbert EinsteinArchived 2007-10-09 at theWayback Machine at Peace Pledge Union, and but also discussed in detail in articles in Einstein, Albert (1954),Ideas and Opinions, New York: Random House,ISBN 0-517-00393-7
  42. ^ab Lest Innocent Blood Be Shed: The Story of Le Chambon and How Goodness Happened There Philip P. Hallie, (1979) New York: Harper & Row,ISBN 0-06-011701-X
  43. ^Brock and Young, p. 220.
  44. ^Brock and Young, p.99.
  45. ^Brock and Socknat, pp. 402–3.
  46. ^In Solitary Witness: The Life and Death of Franz Jägerstätter byGordon Zahn. Springfield, Illinois: Templegate Publishers.ISBN 0-87243-141-X.
  47. ^abJim Falk (1982).Global Fission: The Battle Over Nuclear Power, Oxford University Press, pp. 96–97.
  48. ^John Minnion and Philip Bolsover (eds.)The CND Story,Allison and Busby, 1983,ISBN 0-85031-487-9
  49. ^"Campaign for Nuclear Disarmament (CND)". Spartacus-Educational.com.Archived from the original on 2011-05-14. Retrieved2019-02-27.
  50. ^"The history of CND".cnduk.org.
  51. ^"Early defections in march to Aldermaston".Guardian Unlimited. 1958-04-05.
  52. ^April Carter,Direct Action and Liberal Democracy, London: Routledge and Kegan Paul, 1973, p. 64.
  53. ^Robert McKenzie, "Power in the Labour Party: The Issue of 'Intra-Party Democracy'", in Dennis Kavanagh,The Politics of the Labour Party, Routledge, 2013.
  54. ^, Bertrand Russell, "Civil Disobedience",New Statesman, 17 February 1961
  55. ^Frank E. Myers, "Civil Disobedience and Organizational Change: The British Committee of 100",Political Science Quarterly, Vol. 86, No. 1. (Mar., 1971), pp. 92–112
  56. ^Woo, Elaine (January 30, 2011)."Dagmar Wilson dies at 94; organizer of women's disarmament protesters".Los Angeles Times.
  57. ^Hevesi, Dennis (January 23, 2011)."Dagmar Wilson, Anti-Nuclear Leader, Dies at 94".The New York Times.
  58. ^Louise Zibold Reiss (November 24, 1961)."Strontium-90 Absorption by Deciduous Teeth: Analysis of teeth provides a practicable method of monitoring strontium-90 uptake by human populations"(PDF).Science.134 (3491):1669–1673.doi:10.1126/science.134.3491.1669.PMID 14491339. RetrievedOctober 13, 2009.
  59. ^Thomas Hager (November 29, 2007)."Strontium-90". Oregon State University Libraries Special Collections. RetrievedDecember 13, 2007.
  60. ^Thomas Hager (November 29, 2007)."The Right to Petition". Oregon State University Libraries Special Collections. RetrievedDecember 13, 2007.
  61. ^Jim Falk (1982).Global Fission: The Battle Over Nuclear Power, Oxford University Press, p. 98.
  62. ^Linus Pauling (October 10, 1963)."Notes by Linus Pauling. October 10, 1963". Oregon State University Libraries Special Collections. RetrievedDecember 13, 2007.
  63. ^Jerry Brown andRinaldo Brutoco (1997).Profiles in Power: The Anti-nuclear Movement and the Dawn of the Solar Age, Twayne Publishers, pp. 191–192.
  64. ^Jonathan Schell.The Spirit of June 12Archived 2019-05-12 at theWayback MachineThe Nation, July 2, 2007.
  65. ^"1982 - a million people march in New York City". Archived fromthe original on June 16, 2010.
  66. ^Harvey Klehr.Far Left of Center: The American Radical Left Today Transaction Publishers, 1988, p. 150.
  67. ^1,400 Anti-nuclear protesters arrestedMiami Herald, June 21, 1983.
  68. ^Hundreds of Marchers Hit Washington in Finale of Nationwaide Peace MarchGainesville Sun, November 16, 1986.
  69. ^Robert Lindsey.438 "Protesters are Arrested at Nevada Nuclear Test Site",The New York Times, February 6, 1987.
  70. ^"493 Arrested at Nevada Nuclear Test Site",The New York Times, April 20, 1992.
  71. ^Anti-Nuke Protests in New York Fox News, May 2, 2005.
  72. ^abLawrence S. Wittner.A rebirth of the anti-nuclear weapons movement? Portents of an anti-nuclear upsurgeBulletin of the Atomic Scientists, 7 December 2007Archived 2010-06-19 at theWayback Machine
  73. ^"International Conference on Nuclear Disarmament".disarmament.nrpa.no. February 2008. Archived fromthe original on 2011-01-04.
  74. ^A-bomb survivors join 25,000-strong anti-nuclear march through New YorkArchived 2013-05-12 at theWayback MachineMainichi Daily News, May 4, 2010.
  75. ^Martin Baumeister, and Benjamin Ziemann, "Introduction: Peace Movements in Southern Europe during the 1970s and 1980s."Journal of Contemporary History 56.3 (2021): 563–578.
  76. ^Thomas Rochon,Mobilizing for Peace: The Antinuclear Movements in Western Europe (Princeton UP 1988.
  77. ^Belinda Davis, "Europe Is a Peaceful Woman, America Is a War-Mongering Man? The 1980s Peace Movement in NATO-Allied Europe."European History–Gender History,” Themenportal Europäische Geschichte (2009)online.
  78. ^Cyril E. Black, et al.A History of Europe since World War II (2nd ed. 2000) pp 159–161.
  79. ^David Cortright, "Assessing peace movement effectiveness in the 1980s."Peace & Change 16.1 (1991): 46–63.
  80. ^Hania Fedorowicz, "East-West Dialogue: Detente from Below"Peace Research Reviews (1991) 11#6 pp 1–80.
  81. ^Judith Smart, "Anti-War and Peace Movements" ineMelbourne (2008)online
  82. ^Kate Laing,Sisters in Peace: The Women’s International League for Peace and Freedom in Australia, 1915–2015 (ANU Press, 2023)
  83. ^ Carolyn Anne Rasmussen, " Defending the bad against the worse: The peace movement in Australia in the 1930s-- its origins, structure and development." (PhD Dissertation, University of Melbourne; ProQuest Dissertations & Theses,  1984. 8429820).
  84. ^Ralph V. Summy, "Militancy and the Australian Peace Movement, 1960–67"Politics 5#2 (1970): 148–62. doi.org/10.1080/00323267008401209
  85. ^Hillary Summy, "Peace Movements 1900 to 1960"The Encyclopedia of Women & Leadership in Twentieth-Century Australia (2014)online
  86. ^Preston,Canada's RMC: A History of the Royal Military College (University of Toronto Press, 1969)
  87. ^Victor Huard, "The Canadian Peace Congress and the Challenge to Postwar Consensus, 1948–1953."Peace & Change 19.1 (1994): 25–49.
  88. ^Joanne Dufay and Sheena Lambert, "Women in the Canadian Peace Alliance."Canadian Woman Studies 9.1 (1988).
  89. ^Gary Moffatt,A history of the peace movement in Canada (Grape Vine Press, 1982).
  90. ^Benjamin Ziemann, "German Pacifism in the Nineteenth and Twentieth Centuries."Neue Politische Literatur 2015.3 (2015): 415–437.online
  91. ^Wilfried von Bredow, "The Peace Movement in the Federal Republic of Germany",Armed Forces & Society (1982) 9#1 pp 33–48
  92. ^"The Second Intifada: A defining event that reshaped the nation".The Jerusalem Post. 2020-09-17.ISSN 0792-822X. Retrieved2024-05-15.
  93. ^"Mission Statement | Women Wage Peace".Women Wage Peace. Retrieved2017-07-16.
  94. ^ab"These Israeli women marched from the Lebanese border to Jerusalem. Here's why".Washington Post. Retrieved2017-07-16.
  95. ^"Operation Protective Fast: Striving for peace between Israelis and Palestinians".The Jerusalem Post.ISSN 0792-822X. Retrieved2017-07-16.
  96. ^"A women's movement that is trying to bring peace to Israel | Latest News & Updates at Daily News & Analysis".dna. 2017-05-11. Retrieved2017-07-16.
  97. ^ab"Christchurch: A Peace City".Christchurch City Council. Retrieved6 May 2024.
  98. ^"Road to Peace: Timeline"(PDF).Christchurch City Council. Retrieved6 May 2024.
  99. ^"New Zealand to extend NZDF deployments to Iraq and Afghanistan and 3 peacekeeping missions".The official website of the New Zealand Government. 17 September 2018. Retrieved6 May 2024.
  100. ^Reid, Joy (4 September 2022)."Yusuf Islam, Cat Stevens, donates actual peace train to Christchurch".1 News. Retrieved6 May 2024.
  101. ^Persson, Linda (2003)."Sumner Peace Group History"(PDF).Disarmament & Security Centre. Retrieved6 May 2024.
  102. ^King, Chris (June 1997)."The nuclear -freeing of Rangiora"(PDF).Disarmament & Security Centre. Retrieved6 May 2024.
  103. ^McCarthy, Peter (2007)."Police Response to Antarctica"(PDF).University of Canterbury. Retrieved6 May 2024.
  104. ^"1973 – key events: other 1973 events".Ministry for Culture and Heritage. 9 May 2018. Retrieved6 May 2024.
  105. ^"Protest and dissent". Ministry for Culture and Heritage. 28 July 2014. Retrieved6 May 2024.
  106. ^"Last decade".Ministry for Culture and Heritage. 17 May 2017. Retrieved6 May 2024.
  107. ^"We must reject and resist those that seek to conquer and control' Peters says at Gallipoli".Stuff. 25 April 2024. Retrieved6 May 2024.
  108. ^Comment Magazine. (Communist)"The University of Alabama-Bounds Law Library". Archived fromthe original on 2012-08-28. Retrieved2012-09-05.
  109. ^"About us". Network for Peace.
  110. ^Colman McCarthy (February 8, 2009)."From Lafayette Square Lookout, He Made His War Protest Permanent".The Washington Post.
  111. ^"The Oracles of Pennsylvania Avenue - Al Jazeera World - Al Jazeera English". Archived fromthe original on 2012-07-10.
  112. ^"For a Middle East free of all Weapons of Mass Destruction".Campaign Against Sanctions and Military Intervention in Iran. 2007-08-06. Retrieved2007-11-03.
  113. ^Brad Plumer (August 29, 2013)."How Obama demobilized the antiwar movement".The Washington Post.
  114. ^Gene Healy (December 14, 2015)."How Partisanship Killed the Anti-War Movement". Cato Institute.

Further reading

[edit]
  • Bajaj, Monisha, ed.Encyclopedia of peace education (IAP, 2008).
  • Bussey, Gertrude, and Margaret Tims.Pioneers for Peace: Women's International League for Peace and Freedom 1915-1965 (Oxford: Alden Press, 1980).
  • Carter, April.Peace movements: International protest and world politics since 1945 (Routledge, 2014).
  • Cortright, David.Peace: A history of movements and ideas (Cambridge University Press, 2008).
  • Costin, Lela B. "Feminism, pacifism, internationalism and the 1915 International Congress of Women."Women's Studies International Forum 5#3-4 (1982).
  • Durand, André. "Gustave Moynier and the peace societiesArchived 2009-02-20 at theWayback Machine". In:International Review of the Red Cross (1996), no. 314, p. 532–550
  • Giugni, Marco.Social protest and policy change: Ecology, antinuclear, and peace movements in comparative perspective (Rowman & Littlefield, 2004).
  • Hinsley, F. H.Power and the Pursuit of Peace: Theory and Practice in the History of Relations between States (Cambridge UP, 1967)online.
  • Howard, Michael.The Invention of Peace: Reflections on War and International Order (2001)excerpt
  • Jakopovich, Daniel.Revolutionary Peacemaking: Writings for a Culture of Peace and Nonviolence (Democratic Thought, 2019).ISBN 978-953-55134-2-1
  • Kulnazarova, Aigul, and Vesselin Popovski, eds.The Palgrave handbook of global approaches to peace (Palgrave Macmillan, 2019).
  • Kurtz, Lester R., and Jennifer Turpin, eds.Encyclopedia of violence, peace, and conflict (Academic Press, 1999).
  • Marullo, Sam, andJohn Lofland, editors,Peace Action in the Eighties: Social Science Perspectives (New Brunswick: Rutgers University Press, 1990).ISBN 0-8135-1561-0
  • Moorehead, Caroline.Troublesome People: The Warriors of Pacifism (Bethesda, MD: Adler & Adler, 1987).
  • Schlabach, Gerald W. "Christian Peace Theology and Nonviolence toward the Truth: Internal Critique amid Interfaith Dialogue."Journal of Ecumenical Studies 53.4 (2018): 541–568.online
  • Vellacott, Jo. "A place for pacifism and transnationalism in feminist theory: the early work of the Women's International League for Peace and Freedom."Women History Review 2.1 (1993): 23–56.online
  • Weitz, Eric.A World Divided: The Global Struggle for Human Rights in the Age of Nation States (Princeton University Press, 2019).online reviews

National studies

[edit]
Further information:Pacifism in the United States andPacifism in Germany
  • Bennett, Scott H.Radical Pacifism: The War Resisters League and Gandhian Nonviolence in America, 1915–45 (Syracuse UP, 2003).
  • Brown, Heloise. 'The truest form of patriotism': Pacifist feminism in Britain, 1870-1902 (Manchester University Press, 2003).
  • Ceadel, Martin.The origins of war prevention: the British peace movement and international relations, 1730-1854 (Oxford University Press, 1996).
  • Ceadel, Martin.Semi-detached idealists: the British peace movement and international relations, 1854-1945 (Oxford University Press, 2000)online.
  • Ceadel, Martin. "The First British Referendum: The Peace Ballot, 1934-5."English Historical Review 95.377 (1980): 810–839.online
  • Chatfield, Charles, ed.Peace Movements in America (New York: Schocken Books, 1973).ISBN 0-8052-0386-9
  • Chatfield, Charles. with Robert Kleidman.The American Peace Movement: Ideals and Activism (New York: Twayne Publishers, 1992).ISBN 0-8057-3852-5
  • Chickering, Roger.Imperial Germany and a World Without War: The Peace Movement and German Society, 1892-1914 (Princeton University Press, 2015).
  • Clinton, Michael. "Coming to Terms with 'Pacifism': The French Case, 1901–1918."Peace & Change 26.1 (2001): 1–30.
  • Cooper, Sandi E. "Pacifism in France, 1889-1914: international peace as a human right."French historical studies (1991): 359–386.online
  • Davis, Richard. "The British Peace Movement in the Interwar Years."Revue Française de Civilisation Britannique. French Journal of British Studies 22.XXII-3 (2017).online
  • Davy, Jennifer Anne. "Pacifist thought and gender ideology in the political biographies of women peace activists in Germany, 1899-1970: introduction."Journal of Women's History 13.3 (2001): 34–45.
  • Eastman, Carolyn, "Fight Like a Man: Gender and Rhetoric in the Early Nineteenth-Century American Peace Movement",American Nineteenth Century History 10 (Sept. 2009), 247–71.
  • Fontanel, Jacques. "An underdeveloped peace movement: The case of France."Journal of Peace Research 23.2 (1986): 175–182.
  • Hall, Mitchell K., ed.Opposition to War: An Encyclopedia of US Peace and Antiwar Movements (2 vol. ABC-CLIO, 2018).
  • Howlett, Charles F., and Glen Zeitzer.The American Peace Movement: History and Historiography (American Historical Association, 1985).
  • Kimball, Jeffrey. "The Influence of Ideology on Interpretive Disagreement: A Report on a Survey of Diplomatic, Military and Peace Historians on the Causes of 20th Century U. S. Wars",History Teacher 17#3 (1984) pp. 355–384 DOI: 10.2307/493146online
  • Laity, Paul.The British Peace Movement 1870-1914 (Clarendon Press, 2002).
  • Locke, Elsie.Peace People: A History of Peace Activities in New Zealand (Christchurch, NZ: Hazard Press, 1992).ISBN 0-908790-20-1
  • Lukowitz, David C. "British pacifists and appeasement: the Peace Pledge Union."Journal of Contemporary History 9.1 (1974): 115–127.
  • Oppenheimer, Andrew. "West German Pacifism and the Ambivalence of Human Solidarity, 1945–1968."Peace & Change 29.3‐4 (2004): 353–389.online
  • Peace III, Roger C.A Just and Lasting Peace: The U.S. Peace Movement from the Cold War to Desert Storm (Chicago: The Noble Press, 1991).ISBN 0-9622683-8-0
  • Pugh, Michael. "Pacifism and politics in Britain, 1931–1935."Historical Journal 23.3 (1980): 641–656.online
  • Puri, Rashmi-Sudha.Gandhi on War & Peace (1986); focus on India.
  • Ritchie, J. M. "Germany–a peace-loving nation? A Pacifist Tradition in German Literature."Oxford German Studies 11.1 (1980): 76–102.
  • Saunders, Malcolm. "The origins and early years of the Melbourne Peace Society 1899/1914."Journal of the Royal Australian Historical Society 79.1-2 (1993): 96–114.
  • Socknat, Thomas P. "Canada's Liberal Pacifists and the Great War."Journal of Canadian Studies 18.4 (1984): 30–44.
  • Steger, Manfred B.Gandhi's dilemma: Nonviolent principles and nationalist power (St. Martin's Press, 2000)online review.
  • Strong-Boag, Veronica. "Peace-making women: Canada 1919–1939." inWomen and Peace (Routledge, 2019) pp. 170–191.
  • Talini, Giulio. "Saint-Pierre, British pacifism and the quest for perpetual peace (1693–1748)."History of European Ideas 46.8 (2020): 1165–1182.
  • Vaïsse, Maurice. "A certain idea of peace in France from 1945 to the present day."French History 18.3 (2004): 331–337.
  • Wittner, Lawrence S.Rebels Against War: The American Peace Movement, 1933–1983 (Philadelphia: Temple University Press, 1984).ISBN 0-87722-342-4
  • Ziemann, Benjamin. "German Pacifism in the Nineteenth and Twentieth Centuries."Neue Politische Literatur 2015.3 (2015): 415–437online.

Primary sources

[edit]
  • Lynd, Staughton, and Alice Lynd, eds.Nonviolence in America: A documentary history (3rd ed. Orbis Books, 2018).
  • Stellato, Jesse, ed.Not in Our Name: American Antiwar Speeches, 1846 to the Present (Pennsylvania State University Press, 2012). 287 pp

External links

[edit]
Peace advocates
Ideologies
Media and cultural
Slogans and tactics
Opposition to specific
wars or their aspects
Countries
Concepts
Theories
Provisions
Research/teaching
Institutions
Peacekeeping
Journals
Regional peacebuilding
Post-WWII Europe
Institutions
People
Peace treaties
International
National
Other
Retrieved from "https://en.wikipedia.org/w/index.php?title=Peace_movement&oldid=1319496381"
Categories:
Hidden categories:

[8]ページ先頭

©2009-2025 Movatter.jp