Path Press is a non-profit entity, which handles legal matters and holds thecopyrights of allVen. Ñāṇavīra Thera's writings together with some the writings from others;Path Press Publications is an independent non-profitpublisher of books byVen. Ñāṇavīra Thera and the writings ofSamanera Bodhesako. It has its office in the Netherlands.
ThePath Press is also a society whose goal is to explain and spread thedoctrine of theBuddha. It was founded inSri Lanka in 1987 bySamanera Bodhesako. Originally conceived as a limited effort to publishClearing the Path but later become an entity who is holding copyrights of writing of Ñāṇavīra Thera and it consist of the small group of 4bhikkhus and 5 layman (upāsakas) who are aspiring to make late Ven. Ñāṇavīra Thera's teachings more available for those who are interested.
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Path Press was a name of convenience, originally intended to include those who, through the years, have contributed their various talents to bringClearing the Path to realization. Path Press was not planned to be an ongoingpublishing house. However, it now turns out that there remains sufficient worthwhile materials from the writings of the VenerableVen. Ñāṇavīra Thera to issue other volumes to the present work; and there are a few other writings, unpublished or now out of print, which, likeClearing the Path, are of high quality, worthy of publication or reprinting. Therefore, it was established a publishing house, called 'Path Press Publications'.
These writings are probably not commercially viable; nor do they represent the views of any established sect, school or university which might sponsor their publication. The idea has been put forward that inasmuch as Path Press has already published one book of this type it could use that experience as a basis for issuing those occasional writings which are of exceptional merit and yet do not attract established publishers.
Clearing the Path was the most important work for Path Press.
In 1963, Ñāṇavīra Thera completed a book calledNotes on Dhamma (1960–1963), which was privately published by the Honourable Lionel Samaratunga in the same year (250 copies). Following production of that volume, the author amended and added to the text, leaving at his death an expandedtypescript, indicated by the titular expansion of its dates, (1960–1965).Notes on Dhamma has been variously described as "arrogant, scathing, and condescending",[1] as "a fantastic system", and as "the most important book to be written in this century". Ñāṇavīra Thera himself remarked of the book that "it is vain to hope that it is going to win general approval... but I do allow myself to hope that a few individuals... will have private transformations of their way of thinking as a result of reading them".[2]
And the influence ofNotes on Dhamma onBuddhist thinkers continues to increase more than three decades after its publication. This book has aroused extreme interest and controversy. TheNotes "attempt to provide an intellectual basis for the understanding of the Suttas without abandoningsaddhā (faith)";[3] that they "have been written with the purpose of clearing away a mass of dead matter which is choking the Suttas";[4] and that, above all, "theNotes are designed to be an invitation to the reader to come and share the author's point of view". TheNotes assume that the reader's sole interest in thePaliSuttas is a concern for his own welfare. However, theNotes, with their admitted intellectual and conceptual difficulties, are not the only way to discuss right view or to offer right-view guidance.
Letters are a selection of 150 letters written by Ñāṇavīra Thera from hiskuti in the Bundala Forest Reserve to local and foreign readers of theNotes who had requested explanation and clarification. Some are thinly disguised essays in a wholly modern idiom. The letters which are collected and published inClearing the Path are not only something of a commentary on theNotes; they are, independently, a lucid discussion of how an individual concerned fundamentally with self-disclosure deals with thedilemma of finding himself in an intolerable situation, where the least undesirable alternative issuicide.
With openness, calmness, and considerable wit Ñāṇavīra Thera discusses with hiscorrespondents (including his doctor, a judge, a provincial businessman, a barrister, a British diplomat, and another British citizen) theillnesses that plague him and what he can and cannot do about them, and about his ownexistence. His life as aBuddhist monk in a remote jungle abode is not incidental to thephilosophy he expounds: the two are different aspects of the same thing, namely a vision that penetrates into the human situation both as universal and as particular, and recognizes that it is this situation which it is the business of each of us to resolve for ourselves. In presenting this view Ñāṇavīra Thera offers a contemporary exposition of the Teaching of theBuddha. In living this view he evokes a dramatic situation wherein an individual resolutely faces those questions which every lucid person must eventually face. The letters are inlanguage,idiom and quotations from a galaxy of thinkers such asCamus,Heidegger,Kierkegaard,Sartre,Kafka. Though familiar to a Western reader, it can be incomprehensible in part, to anyone without such background.
Most of the editorial work connected with Ñāṇavīra Thera's writings was performed bySāmanera Bodhesako (Robert Smith), who died inKathmandu in 1988. During the last years of his life inSri Lanka he founded Path Press which publishedClearing the Path: Writings of Ñāṇavīra Thera (1960-1965). He also worked as editor for theBuddhist Publication Society inKandy which publishedThe Tragic, The Comic & The Personal: Selected Letters of Ñāṇavīra Thera (Wheel 339/341)[5] in 1987. Prof. Forrest Williams of theUniversity of Colorado also participated as the co-editor ofClearing the Path. It is now out of print. TheBuddhist Cultural Centre decided to issue it in its two constituent parts,Notes on Dhamma andLetters.
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