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Pale Yin

From Wikipedia, the free encyclopedia
Burmese deity
Statue of Pale Yin at a shrine inMount Popa.

Pale Yin (Burmese:ပုလဲရင်;lit.'Gentle Lady Pearl', also speltPalei Yin) is a Burmesenat (deity) and sister ofKo Myo Shin. She is the guardian spirit who protects the region around the Chindwin and Ayeyarwaddy river basins. Pale Yin is mainly worshipped in central Myanmar and inShan State.

Representation

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Pale Yin is portrayed in statues standing with one hand hanging down and the other resting on her belly. She wears long tasselled earrings, a type of jewelry linked to the middle classes ofInwa fashion.[1]

Legends

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Legend has it that Pale Yin was a princess of thePadaung Kingdom (modern-dayPyay), the daughter of the ruler Min Hla Sithu and his consort Kuni Devi. She had a brotherKo Myo Shin as well as an adopted brother,Min Kyawzwa, a cavalry chief who secretly harbored feelings for her and wanted to marry her. One day,Hkuncho and Hkuntha, two young princes fromMong Ping, a tributary of Padaung, were placed in Pale Yin's care. After their father was killed in a rebellion, they were taken to Padaung for safety.[2][3]

Min Kyawzwa thought he could adopt one of them because he brought princes to Padaung. But the king became worried about Min Kyawzwa's rude behavior and instead of giving him custody of the princes, he gave him the town ofPakhan as anappanage. Min Kyawzwa was angry because he felt slighted, so he started planning to take the throne and make Pale Yin his queen. To quell continuing uprisings and deceit, Min Kyawzwa dispatched two princes to rule Shan State for roughly three years after Hkuncho and Hkuntha reached adulthood. Pale Yin and his brother Ko Myo Shin fled to Kyaukhtet village after Min Kyawzwa and his followers attacked the royal palace and killed the king and queen.[2] In some versions of the legend, Pale Yin is said to have married Min Kyawzwa and become his queen.[4]

Pale Yin once took an oath from Ko Myo Shin that she would never get married before heading out to find Hkuncho and Hkuntha. However, after a year, Pale Yin gave birth to a daughter named Thel Thel Lay after falling in love with Maung Lat, the village chief's son. Following Ko Myo Shin's death and his deification as a nat, he returned to Pale Yin and, heartbroken to discover that she had broken her oath, took her soul so that she too became a nat. Being separated from her daughter was unbearable for Pale Yin as a spirit. When the child was sleeping in her cradle, she changed into a cat and jumped on top of her. Thel Thel Lay died from the shock and also turned into a nat. In addition to being deified as a nat, Maung Lat died shortly after becoming distraught over the loss of his wife and daughter. Overcome with grief at the loss of his wife and daughter, Maung Lat died soon after and was also deified as a nat.[2]

Min Hla Sithu, who had died earlier and was deified as a nat, ordered Ko Myo Shin to serve as the guardian deity of the towns and villages that had been his appanage during his princely life. Pale Yin and her nat family were assigned to assist Ko Myo Shin. According to some nat kadaw (spirit mediums), Pale Yin dislikes being worshipped at the same shrine as Min Kyawzwa, as he killed her entire family.[2]

The legend ofKo Thein Shin, another nat and guardian spirit of the Kyaukse region, intertwines with theirs. This led to confusion in many academic accounts, with a few sources even wrongly describing Pale Yin as a wife ofKing Anawrahta ofPagan[5] and asSe Kadaw (lit. "The Lady of the Running Water"), the sister of Ko Thein Shin.[6]

References

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  1. ^Bamford, Sally Jane (2017).Hidden in Plain Sight: The Nat Images of Myanmar (Thesis). Australian National University. pp. 158–159.
  2. ^abcdTemple, Sir Richard Carnac (1981).မြန်မာ့မိရိုးဖလာဓလေ့ နတ်သမိုင်း: ၃၇ မင်း မြန်မာနိုင်ငံ၌ကျင့်သုံးသော နတ်ပူဇော်သောဓလေ့များ [Myanmar Folk Traditions and Nat History: The 37 Lords and the Nat Worship Practices in Myanmar] (in Burmese). Cā pe Mitʻ chve Cā pe. pp. 152–157.
  3. ^Moussons: Recherche en Sciences Humaines Sur L'Asie Du Sud-Est. Institut de recherche sur le Sud-Est Asiatique, Centre national de la recherche scientifique et Université de Provence. 2003. pp. 40–45.
  4. ^TAKATANI, Michio."An Anthropological Analysis of Burmanization of the Shan"(PDF).Library.tsri.or.th. Hiroshima University':1–4.
  5. ^"The Burmese Nats: Between Sovereignty and Autochthony".Diogenes.44 (174):45–60. January 1996.doi:10.1177/039219219604417404.ISSN 0392-1921.
  6. ^Brac De La Perrière, Bénédicte (1 July 2002)."Sibling Relationships in the Nat Stories of the Burmese Cult to the "Thirty-seven"".Moussons. Recherche en Sciences Humaines Sur l'Asie du Sud-Est (5):31–48.doi:10.4000/moussons.2670.ISSN 1620-3224.
Official pantheon
Hindunats
Other nats
Popa nats
Ayeyarwady Delta nats
Bago nats
Nine Towns nats
Lord of the
White Horse nats
Five Mother nats
Miscellaneous
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