Apadayatra (Sanskrit:पदयात्रा,romanized: padayātrā,lit. 'journey by foot') is a journey undertaken on foot, used both as a political–mass outreach tool and a spiritual pilgrimage (yatra). It is a journey undertaken by politicians or prominent citizens to interact more closely with different parts of society, educate about issues concerning them, and galvanise their supporters.Padayatras or foot pilgrimages are alsoHindu religious pilgrimages undertaken towards sacred shrines or pilgrimage sites.[1]
In its political form, a padayatra enables leaders to move beyond conventional rallies and engage directly with communities across towns and villages, symbolising accessibility, humility, and solidarity. In its religious or spiritual aspect, it continues an ancient Indian tradition of travelling on foot through sacred landscapes, transforming walking itself into an act of devotion and self-purification. Beyond its practical purpose, a padayatra often embodies a message of reform, unity, or faith, linking movement with meaning and turning collective footsteps into a symbol of transformation. Notable padayatras in India include Mahatma Gandhi’s 1930 Dandi March against the British salt tax, Vinoba Bhave’s Bhoodan Yatra advocating land reform, and contemporary political marches. On the religious front, annual pilgrimages likePandharpur Wari,Amarnath Yatra andKanwar Yatra are prominent.[2][1]
In the winter of 1933–34, Mahatma Gandhi went on a countrywidepadayatra against untouchability.[3] Later, GandhianVinoba Bhave also started apadayatra, which was part of hisBhoodan movement in 1951. Starting from theTelangana region, Bhave concluded hispadayatra atBodh Gaya.[4] On 6 January 1983,Chandra Shekhar started hispadayatra fromKanyakumari and continued his 4,260 kilometres (2,650 mi) journey toRaj Ghat in Delhi till 25 June 1983 to understand the problems of the masses.[5]
Puthan Veetil Rajagopal, inJanadesh 2007, led 25,000 landless peasants on a 28-day march from Gwalior to Delhi.[6] In 1986,Ramon Magsaysay Award winnerRajendra Singh startedpadayatras through villages ofRajasthan, promoting construction and revival ofjohads and check dams.[7]
Thewarkaris from theMaharashtra state of western India practice a regular walk to religious places likeDehu,Alandi andPandharpur.Ashadhi Ekadashi,Kartiki Ekadashi, Maghi Ekadashi and Chaitra Ekadashi are some of the popular days when pilgrims reach Pandharpur to worshipVithoba.[8]
Thekanwariyas practice a regular walk to religious places likeKashi Vishwanath Temple,Kedarnath Temple,Neelkanth Mahadev Temple,Vaidyanath Temple,Mahakaleshwar Temple,Amarnath Temple etc.Maha Shivaratri andKanwar Yatra are some of the popular days when pilgrims reach the temples to worshipShiva.
Mahatma Gandhi originated thepadayatra with his famousSalt March toDandi in 1930, this was done to protest against the new Salt taxes imposed by the British rule.Y. S. Rajasekhara Reddy did a 66-day-longpadayatra covering 1,500 km (930 mi), meeting people across 11 districts of Andhra Pradesh.[9] He led his party to victory in the following general elections held in 2004 to become the chief minister of Andhra Pradesh, which included Telangana also.[10][11][12][13][14][15][16][17][18][19]
The YSRCP chiefY. S. Jaganmohan Reddy launched his Padayatra named ‘Praja Sankalpa Yatra’ at RK Valley in his native Kadapa district after paying homage at the grave of his father. YSR Congress party coined a slogan “Raavali Jagan, Kaavali Jagan” (Jagan should come. We want Jagan) for the foot march that took to him across 125 Assembly segments in 13 districts of the state in 430 days. This Yatra was started on November 6, 2017 and ended on January 9, 2019.[citation needed]
TheIndian National Congress, under the leadership ofRahul Gandhi, startedBharat Jodo Yatra, a padyatra on September 7, 2022 in Kanniyakumari at the tip of the Indian peninsula. This foot march will cover about 3,570 km in around five months. It will move across 12 States and two Union Territories, and shall end in Kashmir.[20]
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