Ossetian nationalism isethnic nationalist ideology promotingOssetian national identity, theOssetian language andculture.
Ossetiannational mythology traces the Ossetians’ ancestry to the firstIranian people to reach theCaucasus region, the ancientScythians, who arrived to theNorth Caucasus by the 8th century B.C.E. Others claim that Ossetians are descended from theSarmatians, who arrived to the region five centuries later.[1] VariousOssetian scholars regardAlans as the ancestors of the modern Ossetians.[2]
The Ossetian national ideology is rooted in the works of 19th century Ossetian scholar and poetKosta Khetagurov, generally considered to be a founder of Ossetian literature. Khetagurov with his followers restandartized Ossetian script with a goal of uniting all groups speaking Ossetian language. Their national ideology was calledfarn and they argued for distinctiveness of Ossetian people and consideredOrthodox Christian faith to be its important feature.[3]
The incipient collapse of theSoviet Union in the 1980s triggered projects of identity-building among many of its constituent nations. In Ossetia, as in other nations, this involved the recovery of an "authentic national religion" harking back to pre-Christian times. The revival of Ossetian folk religion as an organised religious movement was initially accorded the formal nameÆtsæg Din (Æцæг Дин, "True Faith") in the 1980s by a group of nationalist intellectuals who in the early 1990s constituted the sacerdotalStyr Nykhas ("Great Council").[4]
According toVictor Shnirelman, in the Ossetian case certain traditions had survived with unbroken continuity and were revived in rural areas. This contrasts, and interacts, with an urban and more intellectual movement which elaborated a systematic revived religion associated with ethnic nationalism and with the opposition to bothRussian andGeorgian Orthodox Christianity, perceived as foreign, and toIslam, professed by the neighbouring Turkic and Caucasian ethnic groups and by a small minority of Ossetians.[5] According to the scholar Sergey Shtyrkov, intellectual projects for the elaboration of an "ethnic religion" for the Ossetians date back to the early twentieth century, and it was with the Soviet atheist anti-religious "furious fight against Ossetian Paganism" in the 1950s that the idea appealed once again to Ossetian intellectuals. According to him it was Soviet anti-religious activism that drove ancient local practices from the sphere of "ethnic tradition" into the sphere of "religion" in the minds of the Ossetian people.[6]
Ossetian nationalism played a significant role in 1980s and 1990s, powered by ethnic conflicts for lands and resources withIngush people in North Ossetia's borderlandPrigorodny District, and forirredentism inSouth Ossetia, a territory historically part ofGeorgia. During the collapse of the Soviet Union, Ossetian nationalism became a political force in South Ossetia galvanized by Russian support for separatist movements in ex-Soviet republics, including Georgia. In the late 1980s, the Ossetian nationalist organization, Adamon Nikhas (Voice of the People) was established.[7] In September 1990,South Ossetian Autonomous Oblast declared the independence from Georgia, which led to theFirst South Ossetian War, won by Ossetian nationalists.
During theRusso-Georgian War, Ossetian nationalists were assisted byRussian Armed Forces against the Georgian government as the conflict took on high intensity. After the war, the independence of South Ossetia-Alania was recognized by theRussian Federation. The victory of Russian and Ossetian forces also led to mass expulsions of ethnic Georgians living in South Ossetia-Alania. In total, at least 20,000Georgians are forcibly displaced from South Ossetia.[8]
Ossetian nationalists have the particularity of being strongly Russophiles, partly because Russia, under the Tsarist, Soviet and then federal eras, has always defended the promotion of Ossetian identity. Thus during theRusso-Ukrainian War, South Ossetian nationalists took part in theRussian invasion of Ukraine in 2022.[9]
Ossetian nationalism also involves appreciation ofæghdæu, a set of cultural and social norms of Ossetians.