| Loyal Orange Association in Canada | |
|---|---|
 | |
| Founded | 1812; 213 years ago (1812) (independent lodges) Montreal,Lower Canada |
| Type | Fraternal order |
| Affiliation | Orange Order |
| Status | Active |
| Emphasis | Protestant |
| Scope | National |
| Flag |  |
| Nickname | Orange Order in Canada |
| Headquarters | 424 Regal Park NE Calgary,Alberta T2E 0S6 Canada |
| Website | grandorangelodge |
TheLoyal Orange Association in Canada,[a] or simply theOrange Association Canada (OAC), is theCanadian branch of theOrange Order, aProtestantfraternal organization that began inCounty Armagh inIreland in 1795. It has played a large part in the history of Canada, with many prominent members including four prime ministers, among them SirJohn A. Macdonald andJohn Diefenbaker.[1]
It is a matter of deep regret that political differences should have run high in this place, and led to most discreditable and disgraceful results. It is not long since guns were discharged from a window in this town at the successful candidates in an election, and the coachman of one of them was actually shot in the body, though not dangerously wounded. But one man was killed on the same occasion; and from the very window whence he received his death, the very flag which shielded his murderer (not only in the commission of his crime, but from its consequences), was displayed again on the occasion of the public ceremony performed by the Governor General, to which I have just adverted. Of all the colours in the rainbow, there is but one which could be so employed: I need not say that flag was orange.
— Charles Dickens, commenting on 1841 Toronto Orange violence inAmerican Notes for General Circulation, 1842
The Orange Lodges have existed in Canada at least since theWar of 1812. The first Lodge was established in Montreal by William Burton, Arthur Hopper, John Dyer, Francis Abbott and several others.[2] William Burton travelled to Ireland to obtain the warrant to open the Lodge from the Grand Lodge of Ireland and became the first Grand Master of the Montreal Lodge. In the following years Arthur Hopper was elected the next Grand Master and given the power of granting warrants to subordinate Lodges under the Great Seal of the Grand Lodge of Ireland. The first such Lodge was granted to Robert Birch of Richmond.
The Order was more formally organized in 1830 whenOgle Robert Gowan established the Grand Orange Lodge of British North America in the Upper Canada town of Elizabethtown, which becameBrockville in 1832 (according to the plaque outside the original lodge in Brockville, Ontario). Gowan immigrated from Ireland in 1829, and became the Grand Master of the Grand Orange Lodge of British North America. His father was the grand master of the IrishOrange Order. Most early members were fromIreland, but later manyScots,English and otherProtestant Europeans joined the Order, in addition to Amerindians, such as those in theMohawk Orange Lodge which survives into the present day.
The Order was the chief social institution inUpper Canada, organizing many community and benevolent activities, and helping Protestant immigrants to settle. It remained a predominant political force insouthern Ontario well into the twentieth century. There were scores of socially prominent citizens who were granted honorary membership but did not actually participate in official lodge business. Surprisingly given its great prestige, although there were many members drawn from the upper and middle classes, lodge membership was predominantly drawn from the ranks of labourers, street railway workers, teamsters, and other elements of the working class.
Besides sentimental patriotic or imperialist motivations, many Orangemen joined because the benefits of mutual aid, security, and health supports made it easier to survive the difficulties of working-class life. Middle-class members, such as professionals, small-shop owners, and tavern-keepers, saw membership in terms of commercial gain through the steady attraction of lodge members as clientele. The Order's degrees and solemn oaths bonded men together as part of a greater whole, and dressing in the order's distinctive sash and regalia for theTwelfth of July parade let members show off their status and achievements to the greater community. The Grand Orange Lodge of British America Benefit Fund was established in 1881 to provide fraternal benefits to members and remains as a modern insurance system.[3]
The Grand Orange Lodge of British America was established in Toronto in 1830, and it expanded steadily so that there were over 20 lodges in 1860, 31 in 1880, and 56 by 1895. At the turn of the century, Toronto was nicknamed "The Belfast of Canada". Historian Hereward Senior has noted that the Orange Order's political ideal was expressed in the word "ascendancy." Senior said:
This meant, in effect, control of the volunteer militia, of much of the machinery of local government, and substantial influence with the Dublin administration. Above all, it meant the ability to exert pressure on magistrates and juries, which gave Orangemen a degree of immunity from the law. Their means of securing ascendancy had been the Orange lodges which provided links between Irish Protestants of all classes. This ascendancy often meant political power for Protestant gentlemen and a special status for Protestant peasants.[4]
In the context of Toronto, such ascendancy was sought through the Corporation (as the administration of the city of Toronto was known). By 1844, six of Toronto's ten aldermen were Orangemen, and over the rest of the nineteenth century twenty of twenty-three mayors would be as well.[5]
The Orange Order became a central facet of life in many parts of Canada, especially in the business centre ofToronto where many deals and relationships were forged at the lodge. Toronto politics, especially on the municipal level, were almost wholly dominated by the Orange Order. An influential weekly newspaper,The Sentinel, promoted Protestant social and political views and was widely circulated throughout North America.[6]
TheProtestant Protective Association was founded in the 1890s, arising out of the "Equal Rights agitation," and was supported principally by members of the Orange Order.[7] Several of its members ran for political office and were elected in 1894.
At its height in 1942, 16 of the 23 members of city council were members of the Orange Order.[8] Every mayor of Toronto in the first half of the twentieth century was an Orangeman. This continued until the1954 election when the JewishNathan Phillips defeated staunch Orange leaderLeslie Howard Saunders.
"Ascendancy," or control of the legal and political machinery, gave the Orange Order a perceived monopoly on the use of "legitimate" violence. Between 1839 and 1866, the Orange Order was involved in 29 riots in Toronto, of which 16 had direct political inspiration.[9] The violent disturbances were targeted at candidates who wanted political equality for French-Canadians such asLouis-Hippolyte Lafontaine,the Children of Peace ofSharon, of which members of the Orange Order killed an adherent, and English reformers who were opposed to theFamily Compact, such asRobert Baldwin.[10] Many electoral riots took place during the election of the1st Parliament of the Province of Canada and Baldwin's ministerial by-election after appointment to the executive council.[11]
The Orangemen, members of the various Ottawa, Westboro and Billings Bridge Lodges as well as lodges from outlying towns paraded from the Orange Hall, Gloucester Street toSt. Matthew's Anglican Church (Ottawa) on 10 July 1938.[12]
The Orange Lodge was a centre for community activity inNewfoundland. For example, in 1903 SirWilliam Coaker founded theFisherman's Protective Union (FPU) in an Orange Hall inHerring Neck. Furthermore, during the term ofCommission of Government (1934–1949), the Orange Lodge was one of only a handful of "democratic" organizations that existed in the Dominion of Newfoundland. It supported Newfoundland's confederation with Canada in reaction to Catholic bishops' support for self-government.
The Orange Order was also a force inNew Brunswick, such that riots surrounding Orange marches occurred in the 1840s (a period of Irish mass immigration) in New Brunswick. Even tinyWoodstock, New Brunswick, experienced a riot in 1847 onThe Twelfth (12 July, the anniversary of theBattle of the Boyne), near a now-vanished Orange Hall at the corner of Victoria and Boyne streets. The height of conflict was a riot inSaint John, New Brunswick, on 12 July 1849, in which at least 12 people died. The violence subsided as Irish immigration declined,[13] though even in 1883, 5 were killed inHarbour Grace, Newfoundland in the "usual" "collision" "between Orangemen and Roman Catholics", in an event that became known asThe Harbour Grace Affray.[14]
After 1945, the Canadian Orange Order rapidly declined in membership and political influence. The development of the welfare state made its fraternal society functions less important. A more important cause of the decline was the secularization of Canadian society: with fewer Canadians attending churches of any sort, the old division between Protestant and Catholic seemed less relevant. Perhaps even more important was the decline of the British Empire and consequently the reduced value of maintaining the 'British Connection' which had always underpinned the Order. The Twelfth remains a provincial holiday in the province of Newfoundland and Labrador under the nameOrangeman's Day.[15]
Historian William Baergen notes thatWhite Anglo Saxon Protestantism (WASP) was a foundational feature of the early settlement in Alberta. He notes that as immigrants from non-Anglo-Saxon regions of Europe entered the province in greater numbers between 1921 and 1931 that there was a corresponding rise in "Anglo-Saxon racism, anti-Catholicism and immigrant phobia".[16] Baergen says that "the more radical white Anglo-Saxon Protestants were represented by the Orange Order, and formed the essence of the anti-Catholic and anti-foreigner agenda that emerged in Alberta during the period from 1929–1933.[16] Baergen notes that "Wherever the dominance of the British way appeared threatened, an Orange Lodge could be expected to appear."[17][check quotation syntax]
In a letter to Alberta PremierJohn Edward Brownlee on December 13, 1927, the Hesketh Loyal Orange Lodge, No. 3013 congratulated the premier on his stand restricting immigration to the province, saying "By unanimous vote of the members of this lodge... I have been instructed to write and congratulate you on your stand re THE EMIGRATION POLICY and its ADMINISTRATION [sic]"[18]
Orangemen played a big part in suppressing theUpper Canada Rebellion ofWilliam Lyon Mackenzie in 1837. Though the rebellion was short-lived, 317 Orangemen were sworn into the localmilitia by theMayor of Toronto and then resisted Mackenzie's march downYonge Street in 1837.
They were involved in resisting theFenians at theBattle of Ridgeway in 1866. An obelisk there marks the spot where Orangemen died in defending the colony against an attack by members ofClan na Gael (commonly known asFenians).
Orangemen in western Canada helped suppress the rebellions ofLouis Riel in 1870 and 1885. The killing of abducted OrangemanThomas Scott was a turning point in the 1870Red River Rebellion which caused the Dominion government to launch theWolseley expedition to restore order. The first Orange warrant in Manitoba and the North-West Territories was carried by a member of this expedition.
In 1913, the Orange Association of Manitoba volunteered a regiment to fight with theUlster Volunteers against British forces ifHome Rule were to be introduced to Ireland.[19]
At its peak in 1920, the Orange Order had 2,000 lodges with about 100,000 members throughout Canada and the British colony of Newfoundland.[20]
Four members of the Orange Order have beenprime ministers of Canada, namely SirJohn A. Macdonald, the father ofCanadian Confederation, SirJohn Abbott, SirMackenzie Bowell (a past Grand Master), andJohn Diefenbaker, in addition to many Ontario premiers.[21][22][1]
Possibly influenced by the number ofIrish Newfoundlanders, the majority of whom were Catholic, several of the diplomats who negotiated theTerms of Union between Newfoundland and Canada in 1947 were members of the Orange Order:Joseph Smallwood (Royal Oak Lodge),P.W. Crummey (a past Newfoundland grand master), andF.G. Bradley (a past Newfoundland grand master).[23][24] In fact, the Orange Order played an important role in bringingNewfoundland into Confederation.[24]
Edward Frederick Clarke, a prominent editor and publisher, served as a member of theLegislative Assembly of Ontario from 1886 to 1904 and as aMember of Parliament from 1896 to 1905.[6] The 17th governor general,Lord Alexander of Tunis was reputedly a member of the Orange Order as noted by the Grand Orange Lodge of British America.[25] Until the late 1960s, almost all mayors of Toronto were Orangemen withWilliam Dennison being the last Orangeman to serve in office (1967–1972).[26]
OrangemanAlexander James Muir (Toronto Lodge) wrote both the music and lyrics to the Canadian patriotic song "The Maple Leaf Forever" in 1867. The song was considered for the role ofnational anthem in the 1960s.[27]Angus Walters (Loyal Orange Lodge 63, Lunenburg) was the skipper of theBluenose.[28]Hockey Hall of Fame inducteeGeorge Dudley was an Orangeman, and served 43 years asMidland, Ontario's town solicitor.[29]
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