Theobol (Ancient Greek:ὀβολός,obolos, alsoὀβελός (obelós),ὀβελλός (obellós),ὀδελός (odelós).lit. "nail, metal spit";[1]Latin:obolus) was a form of ancient Greek currency and weight.
Obols were used from early times. According toPlutarch they were originally spits ofcopper orbronze traded by weight, while six obols make adrachma or a handful, since that was as many as the hand could grasp.[2]Heraklides of Pontus (diedc. 310 BC) is cited as having mentioned the obols of Heraion and also gives the etymology ofobolos (the name of the coin) fromobelos (the word for "spit, spike, nail"). Similarly, the historianEphorus in his equally lost workOn Inventions (mid 4th century BC) is said to have mentioned the obols of Heraion. Excavations atArgos discovered several dozen of these early obols, dated well before 800 BC; they are now displayed at theNumismatic Museum of Athens. Archaeologists today describe the iron spits as "utensil-money" since excavated hoards indicate that during theLate Geometric period they were exchanged in handfuls (drachmae) of six spits;[3] they were not used for manufacturing artifacts as metallurgical analyses suggest, but they were most likely used as token-money.[4]Plutarch states theSpartans had an iron obol of four coppers. They retained the cumbersome and impractical bars rather than proper coins to discourage the pursuit of wealth.[5]
In ClassicalAthens, obols were traded assilver coins. Six obols made up the drachma. There were also coins worth two obols ("diobol") and three obols ("triobol"). By the 5th century BC, variations on obols expanded to include coins worth one and one-half ("trihemiobol") obols and half obols ("hemiobol"). The 4th century BC diversified further with some minted obols worth as little as one-eighth obol, equivalent to a single copper.[6] Each obol was divisible into eight "coppers" (χαλκοί,khalkoí). In some other cities the obol was instead divided into twelve coppers.[7] During this era, an obol purchased akantharos and chous (3 L or 100 US fl oz) ofwine.[8] Three obols was a standard rate for prostitutes. In the 4th century BC, bronze obols were first minted, which were generally larger due to bronze being a less precious metal than silver, thus needing a larger amount to produce an equivalent coin. This larger size made bronze coins fairly popular, as their small, silver predecessors were much easier to lose track of.[9] Obols had a variety of designs stamped into them based on the region in which they were produced. Athenian obols were typically emblazoned with the face of Athena on one side, and an owl on the reverse. Other regions in Greece had various designs, but the Athenian design was popular enough that the majority of obols discovered by archaeologists today bear the owl design.[10] Diobols and triobols were differentiated from standard obols through slight variations to the owl design, changing the way the bird faced and how its wings were positioned for easily identifiable currency.[10]
The deceased were buried with an obol placed in the mouth of the corpse, so that—once a deceased'sshade reachedHades—they would be able to payCharon for passage across the riverAcheron orStyx. Legend had it that those without enough wealth or whose friends refused to follow proper burial rites were forced to wander the banks of the river for one hundred years until they were allowed to cross it.[11]
Theobol[12] orobolus[13] was also a measurement ofGreek,Roman, andapothecaries'weight.
In ancient Greece, it was generally reckoned as1⁄6 drachma (c. 0.72 grams or 11 grains).[14][15] Under Roman rule, it was defined as1⁄48Roman ounce or about 0.57 g (9 gr).[16] Theapothecaries' system also reckoned the obol or obolus as1⁄48ounce or1⁄2scruple. While 0.72 grams was the weight of a standard Greek obol, the actual amount of silver that went into making the currency could vary from region to region. Obols in Athens were typically near the 0.72-gram standard, while Corinth was documented having 0.42-gram obols.[17]
The obolus, along with the mirror, was a symbol of new schismatic heretics in the short stories "The Zahir"[18] and "The Theologians" by Argentine authorJorge Luis Borges.[19] In the story's discussion of the circularity of time, eternity, and the transmigration of the soul through several bodies the author uses a quotation ofLuke12:59, mistranslated as "no one will be released from prison until he has paid the last obolus"[19] since Luke calls the coin alepton (a somewhat smaller denomination) rather than an obolus.
