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Nuclear Orthodoxy

From Wikipedia, the free encyclopedia
Russian eschatological political concept

Symbol of Nuclear Orthodoxy, created byYegor Kholmogorov. The slogan "Orthodoxy or death!" is written around thenuclear symbol.
Part ofa series on
Conservatism in Russia

Nuclear Orthodoxy (Russian:атомное православие,romanizedatomnoye pravoslaviye), also sometimes referred to asAtomic Orthodoxy, is a Russianeschatological political concept which believes that Russia must build up its military, particularly itsnuclear arsenal, in order to prepare for theSecond Coming. First conceived following thedissolution of the Soviet Union, Nuclear Orthodoxy has become a part of the ideology of theRussian Orthodox Church through its policy of "hagiopolitics". The concept is in some views similar to that of the "Islamic Bomb", or "Nuclear Islamism".[1][2][3][4]

History

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Nuclear Orthodoxy was first formulated in the aftermath of thedissolution of the Soviet Union amongEurasianist political circles. The term was first coined byAleksey Belyayev-Gintovt [ru], who published a painting of a nuclear submarine with Christian imagery at the NovoNovosibirsk exhibition in Paris in 1999.[5] The concept gradually became part of theRussian world ideology.[6] In 2005,Fyodor Ushakov was recognised as patron saint of Russia's nuclear arsenal.[7]

PresidentVladimir Putin first invoked Nuclear Orthodoxy in a 1 February 2007 press conference, where he stated that theRussian Orthodox Church and Russia's nuclear arsenal were "the components that strengthen Russian statehood and create the conditions for ensuring the country's internal and external security." Putin has continued to invoke Nuclear Orthodoxy on various occasions, such as a 2018 claim that Russians would "go to heaven as martyrs" and foreigners would "simply drop dead."[6]

Nuclear Orthodoxy was further elaborated upon byEurasianist ideologueYegor Kholmogorov in 2009, where he argued that Russia must secure dominance over the West through military methods andnuclear blackmail. The same year,Patriarch Kirill of Moscow visited the city ofSarov, home to theAll-Russian Scientific Research Institute of Experimental Physics and birthplace of SaintSeraphim of Sarov, where he said that Russia's nuclear weapons programme was the will of God.[8]

Since the 2022Russian invasion of Ukraine Nuclear Orthodoxy has gained increased attention, particularly as a result of heightenednuclear threats.[8]

Beliefs

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Yegor Kholmogorov outlined the principles of Nuclear Orthodoxy in a June 2007 lecture at the All-Russian Scientific Research Institute of Experimental Physics, where he stressed the Christian andeschatological nature of the ideology. As stated in the lecture, Nuclear Orthodoxy is focused on ensuring that theHoly Spirit is received by Russians, that demons are exorcised from Russia, and that Russia is prepared to maintain theHoly Rus' in preparation of theSecond Coming, and that nuclear weapons will defend Russia from the forces of Satan.[9]

According to Kholmogorov, three "straitjackets" were imposed upon humanity by God as a reaction to Satan's power. These "straitjackets" are mortality (in accordance with thefall of man), the disobedience of nature to man (in accordance with theFlood myth), and humanity's fragmentation along ethnic lines (in accordance with theTower of Babel). Kholmogorov argued that there are three methods to overcoming these limitations: through the path of grace and humility, through the path of law and progress, and through the path of rebellion through occultism. Humility is considered by Kholmogorov to be positive and occultism negative, while progress is considered as neutral so long as it does not cross over with occultism.[9]

Kholmogorov additionally argues that Russia's uniquely Christian nature was established bySergius of Radonezh, and Russia later turned to autocracy underIvan the Terrible in reaction to conflict with the Western world. He argues that the city of Sarov played a critical role in preventing Russia from becoming part of the west, both as the origin of Saint Seraphim and due to its role in producing nuclear weapons.[9]

Kholmogorov has lastly categorised Nuclear Orthodoxy as a form of "hagiopolitics",[9] a term also used by the Russian Orthodox Church to justify its support for nuclear proliferation. According to the ROC, nuclear weapons are a necessity to ensure the safety ofMoscow, third Rome against the forces of evil.[7] Nuclear Orthodoxy has been linked to similar ideas ofRussian messianism [ru] by researchers, such as Maria Engström ofUppsala University, and been compared tojihadism for its emphasis on holy war.[10]

References

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  1. ^Kaushik, Brij Mohan (1 February 1980)."The 'Islamic' Content of Pakistan's Bomb".Strategic Analysis.doi:10.1080/09700168009425404.
  2. ^Yasmeen, Samina (2001)."Is Pakistan's Nuclear Bomb an Islamic Bomb?".Asian Studies Review.25 (2):201–215.doi:10.1111/1467-8403.00101.ISSN 1467-8403.
  3. ^"GCSP Publication | The Indo-Pakistani Conflict in Light of the "Islamic Bomb"".www.gcsp.ch. Retrieved25 October 2025.
  4. ^Craig, Malcolm M. (9 February 2017)."Where did the idea of an 'Islamic bomb' come from?".The Conversation. Retrieved25 October 2025.
  5. ^Petrik, Gordey (13 February 2021)."Алексей Беляев-Гинтовт: Я, безусловно, право-левый" [Aleksey Belyayev-Gintovt: I am definitely right-left].Snob.ru (in Russian). Retrieved30 January 2024.
  6. ^abFurman, Lera (24 October 2023)."Hallowed be thy bomb".Novaya Gazeta. Retrieved30 January 2024.
  7. ^abSooy, Nicholas (4 September 2018)."The Russian Church Must Work for Disarmament".Berkley Center for Religion, Peace and World Affairs. Retrieved30 January 2024.
  8. ^abSumlenny, Sergej (11 October 2022)."How Russia Learned to Love the Bomb (Too Much)".Center for European Policy Analysis. Retrieved30 January 2024.
  9. ^abcdKholmogorov, Yegor (31 August 2008)."Атомное Православие" [Nuclear Orthodoxy].Russkiy Obozrevatel (in Russian). Archived fromthe original on 31 October 2019. Retrieved30 January 2024.
  10. ^Lobo, Jude (19 January 2023)."Atomic Orthodoxy: Russia and the End of the World".Amnesty International at the University of Toronto. Retrieved30 January 2024.
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