34°16′00″N108°54′00″E / 34.2667°N 108.9000°E /34.2667; 108.9000
Wei 魏 | |||||||||||||||||||
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| 386–535 | |||||||||||||||||||
The Northern Wei and contemporary Asian politiesc. 500 CE. | |||||||||||||||||||
 Northern Wei territory. They were bordered to the south by theSouthern Qi from 479 to 502, and by theLiang from 502. | |||||||||||||||||||
| Capital | Shengle(386–398, capital of formerDai, near modernHohhot) Pingcheng(398–493) Luoyang(493–534) Chang'an(534–535) | ||||||||||||||||||
| Common languages | Tuoba,Middle Chinese | ||||||||||||||||||
| Government | Monarchy | ||||||||||||||||||
| Emperor | |||||||||||||||||||
• 386–409 | Emperor Daowu | ||||||||||||||||||
• 409–423 | Emperor Mingyuan | ||||||||||||||||||
• 424–452 | Emperor Taiwu | ||||||||||||||||||
• 452–465 | Emperor Wencheng | ||||||||||||||||||
• 471–499 | Emperor Xiaowen | ||||||||||||||||||
• 499–515 | Emperor Xuanwu | ||||||||||||||||||
• 528–530 | Emperor Xiaozhuang | ||||||||||||||||||
• 532–535 | Emperor Xiaowu | ||||||||||||||||||
| History | |||||||||||||||||||
• Established | 20 February[1] 386 | ||||||||||||||||||
• Emperor Daowu's claim of imperial title | 24 January 399[2] | ||||||||||||||||||
• Unification ofnorthern China | 439 | ||||||||||||||||||
• Movement of capital toLuoyang | 25 October 493[3] | ||||||||||||||||||
• Erzhu Rong's massacre of ruling class | 17 May 528[4] | ||||||||||||||||||
• Emperor Xiaowu's death | 3 February 535[5] | ||||||||||||||||||
• Establishment ofEastern Wei, marking division | 8 November[5] 535 | ||||||||||||||||||
| Area | |||||||||||||||||||
| 450[6] | 2,000,000 km2 (770,000 sq mi) | ||||||||||||||||||
| Currency | Chinese coin, Chinese cash | ||||||||||||||||||
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| Today part of | China Mongolia | ||||||||||||||||||
| Northern Wei | |||||||||||||||||||
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| Chinese | 北魏 | ||||||||||||||||||
| Literal meaning | Northern Wei | ||||||||||||||||||
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| Part ofa series on the |
| History of China |
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Wei (/weɪ/), known in historiography as theNorthern Wei (Chinese:北魏;pinyin:Běi Wèi),Tuoba Wei (Chinese:拓跋魏;pinyin:Tuòbá Wèi),Yuan Wei (Chinese:元魏;pinyin:Yuán Wèi) andLater Wei (Chinese:後魏;pinyin:Hòu Wèi), was animperial dynasty of China ruled by theTuoba (Tabgach) clan of theXianbei. The first of theNorthern dynasties, it ruled northern China from 386 to 535[7] during the period of theNorthern and Southern dynasties. Described as "part of an era of political turbulence and intense social and cultural change",[8] the Northern Wei dynasty is particularly noted for unifying northern China in 439, bringing an end to the chaoticSixteen Kingdoms period, and strengthening imperial control over the rural landscape via reforms in 485. This was also a period of introduced foreign ideas, such asBuddhism, which became firmly established. The Northern Wei was referred to as "Plaited Barbarians" (索虜;suǒlǔ) by writers of theSouthern dynasties, who considered themselves the true upholders of Chinese culture.[9][10]
During the Taihe period (477–499),Empress Dowager Feng andEmperor Xiaowen instituted sweeping reforms that deepened the dynasty's control over the local population in theHan hinterland.Emperor Xiaowen also introduced changes that eventually led to the dynasty moving its capital fromDatong toLuoyang, in 494. The Tuoba adopted the surnameYuan (元) as a part of systematicsinicization.
Many antiques and art works, bothTaoist art andBuddhist art, from this period have survived. It was the time of the construction of theYungang Grottoes nearDatong during the mid-to-late fifth century, and towards the latter part of the dynasty, theLongmen Grottoes outside the later capital city of Luoyang, in which more than 30,000Buddhist images from the time of this dynasty have been found.
Towards the end of the Northern Wei dynasty there was significant internal dissension, resulting in a split into theEastern Wei and theWestern Wei dynasties under the rule of the same imperial house in 534–535, which were soon replaced by theNorthern Qi and theNorthern Zhou dynasties respectively. While the rule of Tuoba clan ended in the mid-6th century CE, its important policies, in particular the political recentralization reforms under Empress Dowager Feng and ethnic integration under Emperor Xiaowen, had a long-lasting impact on later periods of Chinese history.
TheJin dynasty had developed an alliance with theTuoba against theXiongnu stateHan-Zhao. In 315, the Tuoba chief,Tuoba Yilu was granted the title ofPrince of Dai. After his death, however, the Dai state stagnated, and with the Jin ejected from northern China, the Dai largely remained a partial ally and a partial tributary state toLater Zhao andFormer Yan, finally falling toFormer Qin in 376.
After Former Qin's emperorFu Jiān was defeated by Jin forces at theBattle of Fei River in his failed bid to unify China, the Former Qin state began to break apart. By 386,Tuoba Gui (Emperor Daowu of Northern Wei), the son (or grandson) ofTuoba Shiyiqian (the last Prince of Dai), reasserted Tuoba independence initially as the Prince of Dai. Later he changed his title to the Prince of Wei, and his state was therefore known as Northern Wei.
At first, the Northern Wei was internally unstable and allied with the stronger Xianbei-ledLater Yan dynasty that ruled most of present-dayHebei andLiaoning. As Wei grew in power by subjugating neighbouring tribes such as theTiefu andRouran, their alliance came to an end in 391 when Tuoba Gui refused to send more tribute after Yan detained his brother at their capital, and the Wei re-aligned themselves with theWestern Yan inShanxi. Wei continued hostilities even after Western Yan fell in 394, and in 395, the Later Yan emperor,Murong Chui, sent his Crown Prince,Murong Bao, with a massive army to lead a punitive expedition against Wei. However, at theBattle of Canhe Slope, Tuoba Gui inflicted the Later Yan army a heavy defeat.
In 396, Murong Chui personally led another campaign against Wei, but though he was initially successful, the Yan troops withdrew after he became deathly ill, and he soon died on his way back. Shortly after Murong Bao ascended the throne, Tuoba Gui began an invasion on Later Yan. During the invasion, Murong Bao decided to concentrate his forces in his capital and major cities, allowing the Wei forces to quickly overrun theCentral Plains. A disastrous defeat at theBattle of Baisi and infighting among the imperial family finally forced the Later Yan to evacuate to Liaoning, while a branch in the south founded theSouthern Yan in 398 before escaping toShandong.
With a strong foothold on the Central Plains and the Yan state split into two, Northern Wei became a regional power in northeastern China, competing with theQiang-ledLater Qin dynasty to the west and theEastern Jin dynasty to the south for a time. In 398, Tuoba Gui relocated the capital toPingcheng, and in 399, he elevated his title to Emperor of Wei. After Tuoba Gui was assassinated in 409, his son,Tuoba Si (Emperor Mingyuan of Northern Wei) took the throne and continued his father's efforts to consolidate their state.
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In 423,Emperor Taiwu of Northern Wei ascended the throne with ambitions to reunify northern China. In 426, he began a war with theXiongnu-ledHu Xia dynasty, which controlled theOrdos andGuanzhong regions in the west. By the following year, the Wei had taken the Xia capital,Tongwancheng and a substantial portion of their territory. The Xia could no longer pose a threat to Wei, though they still managed to annex Wei's ally, theWestern Qin dynasty in theLongxi. In 431, the last Xia emperor,Helian Ding was captured and handed over to Wei by theTuyuhun.
TheNorthern Liang dynasty in theHexi Corridor, led by the Juqu clan ofLushuihu ethnicity, submitted to Wei as a vassal after the Xia's demise. With the west pacified, Emperor Taiwu shifted his focus to the east by launching incessant attacks on the ChineseNorthern Yan dynasty inLiaoning. After a large-scale invasion in 436, the Yan ruler,Feng Hong abandoned his territory to Wei as he fled to the neighbouringGoguryeo. Finally, in 439, Emperor Taiwu launched a campaign and conquered the Northern Liang, hence unifying the north and bringing an end to theSixteen Kingdoms period.
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War between Northern Wei and Han-ruledLiu Song dynasty broke out while the former had not yet unified northern China.Emperor Wu of Song while still a Jin dynasty general, had conquered bothSouthern Yan in 410 andLater Qin in 417, pushing Jin frontiers further north into Wei territories. He then usurped the Jin throne and created the Song dynasty. After hearing the death of the Song emperor Wu in 422, Wei's emperorMingyuan broke off relations with Song and sent troops to invade its southern neighbor. His plan is to seize three major cities south of the Yellow River: Luoyang, Hulao, and Huatai. Sizhou (司州, central Henan) and Yanzhou (兗州, modern western Shandong) and most cities in Song's Qing Province (青州, modern central and eastern Shandong) fell to the Wei army. The Liu Song generalTan Daoji commanded an army to try to save those cities and were able to hold Dongyang (東陽, in modern Qingzhou, Shandong), the capital of Qingzhou province. Northern Wei troops were eventually forced to withdraw after food supplies ran out. Wei forces also stalled in their siege of Hulao, defended by the capable Liu Song general Mao Dezu (毛德祖), but were meanwhile able to capture Luoyang and Xuchang (許昌, in modern Xuchang, Henan) in spring 423, cutting off the path of any Liu Song relief force for Hulao. In summer 423, Hulao fell. The campaign then ceased, with Northern Wei now in control of much of modern Henan and western Shandong.
Emperor Wen of Song continued the northern campaigns of his father. In 430, under the able general Dao Yanzhi, Liu Song recovered the four cities of Luoyang, Hulao, Huatai and Qiao'ao south of the Yellow River. However, the emperor's unwillingness to advance past this line caused the destruction of the empire's ally,Xia, by the Wei. The emperor was to repeat this mistake as several northern states such asNorthern Yan who had offered to ally with Liu Song against Wei were declined, eventually leading to Wei's unification of the North in 439.
In 450, Emperor Wen attempted to destroy the Northern Wei by himself and launched a massive invasion. Although initially successful, the campaign turned into a disaster. The Wei lured the Liu Song to cross the Yellow River, and then flanked them, destroying the Eastern army.
As the Liu Song armies retreated,Emperor Taiwu ordered his troop to move south. The provinces south of the Yellow River were devastated by the Wei army. Only Huatai, a fortified city, held out against the Wei. Wei troops retreated in January 451, however, the economic damage to the Song was immense. Emperor Wen made another attempt to conquer Northern Wei in 452, but failed again. On returning to the capital, he was assassinated by the heir apparent, Liu Shao.
In 466,Liu Zixun waged an unsuccessful civil war against the Emperor Ming of Liu Song. The governors of Xu Province (徐州) and Yan Province (兗州, modern western Shandong), who earlier pleaded allegiance to Liu Zixun, in fear of reprisal from the Liu Song emperor Emperor Ming, surrendered these territories to rival Northern Wei. Northern Wei forces quickly took up defense position against the attacking forces sent by Emperor Ming. With Liu Song forces unable to siegePengcheng effectively, they were forced to withdraw in spring 467, making these populous provinces lost to the Northern Wei.
In 479,Xiao Daocheng usurped the throne of Liu Song and became emperor of the newSouthern Qi dynasty. Upon hearing the news, the Northern Wei emperor prepared to invade under the pretext of installing Liu Chang, son ofEmperor Wen of Song who had been in exile in Wei since 465 AD.
Wei troops began to attackShouyang but could not take the city. The Southern Qi began to fortify their capital, Jiankang in order to prevent further Wei raids.
Multiple sieges and skirmishes were fought until 481 but the war was without any major campaign. A peace treaty was signed in 490 with theEmperor Wu.
In 502, the Southern Qi generalXiao Yan toppled the emperorXiao Baojuan after waging a three-year civil war against him. Xiao Yan enthroned in Jiankang to become Emperor Wu of theLiang dynasty.
As early as 503 AD, the Northern Wei was hoping to restore the Southern Qi throne. Their plan was to installXiao Baoyin, a Southern Qi prince, to become emperor of the puppet state. A southern expedition was led by Prince Yuan Cheng of Wei and Chen Bozhi, a former Qi general. Until spring 505, Xinyang and Hanzhong were fallen to the Northern Wei.
In 505, Emperor Wu began the Liang offensive. A strong army was quickly amassed under the generalWei Rui and caught the Wei by surprise, calling it the strongest army they have seen from the Southern dynasties in a hundred years. In spring 506, Wei Rui was able to captureHefei. In fall 506, Wei Rui attacked the Northern Wei army stationed at Luokou for nearly a year without advancing. However, when Wei army gathered, Xiao Hong Prince of Linchuan, the Liang commander and younger brother of Emperor Wu, escaped in fear, causing his army to collapse without a battle. Northern Wei forces next attacked the fortress of Zhongli (鍾離, in modernBengbu), However, they were defeated by a Liang army commanded by Wei Rui andCao Jingzong, effectively ending the war. After theBattle of Zhongli, there would continue to be border battles from time to time, but no large-scale war for years.
In 524, while Northern Wei is plagued by agrarian rebellions to the north and west, Emperor Wu launched a number of attacks on Wei's southern territory. Liang forces largely met little resistance. In spring 525, the Northern Wei general Yuan Faseng (元法僧) surrendered the key city of Pengcheng (彭城, in modern Xuzhou, Jiangsu) to Liang. However, in summer 525, Emperor Wu's son Prince Xiao Zong (蕭綜), grew suspicions that he was actually the son of Southern Qi's emperor Xiao Baojuan (because his mother Consort Wu was formerly Xiao Baojuan's concubine and had given birth to him only seven months after she became Emperor Wu's concubine), surrendered Pengcheng to Northern Wei, ending Liang's advances in the northeast, although in summer 526, Shouyang fell to Liang troops after Emperor Wu successfully reemployed the damming strategy. For the next several years, Liang continued to make minor gains on the borders with Northern Wei.
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In 528, after a coup in Northern Wei, with the warlordErzhu Rong overthrowing Empress Dowager Hu, a number of Northern Wei officials, including Yuan Yue, Yuan Yu, and Yuan Hao fled and surrendered territories they controlled to Liang. In winter 528, Emperor Wu created Yuan Hao the Prince of Wei—intending to have him lay claim to the Northern Wei throne and, if successful, become a Liang vassal. He commissioned his general Chen Qingzhi (陳慶之) with an army to escort Yuan Hao back to Northern Wei. Despite the small size of Chen's army, he won battle after battle, and in spring 529, after Chen captured Suiyang (modern Shangqiu). Yuan Hao, with Emperor Wu's approve, proclaimed himself the emperor of Northern Wei. In summer 529, troops under Erzhu unable to stand up to Chen Qingzhi, forcing Emperor Xiaozhuang of Northern Wei to flee the capital Luoyang. After capturing Luoyang, Yuan Hao secretly wanted to rebel against Liang: when Chen Qingzhi requested Emperor Wu to send reinforcements, Yuan Hao sent Emperor Wu a submission advising against it, and Emperor Wu, believing Yuan Hao, did not send additional troops. Soon, Erzhu and Emperor Xiaozhuang counterattacked, and Luoyang fell. Yuan Hao fled and was killed in flight, and Chen's own army was destroyed, although Chen himself was able to flee back to Liang.
In 530, Emperor Wu made another attempt to establish a vassal regime in Northern Wei by creating Yuan Yue the Prince of Wei, and commissioning Yuan Yue's uncle Fan Zun (范遵) with an army to escort Yuan Yue back to Northern Wei. Yuan Yue made some advances, particularly in light of the disturbance precipitated soon thereafter when Emperor Xiaozhuang ambushed and killed Erzhu Rong and was in turn overthrown by Erzhu Rong's nephew Erzhu Zhao and cousin Erzhu Shilong. However, Yuan Yue realized that the Erzhus then became firmly in control of Luoyang and that he would be unable to defeat them, and so returned to Liang in winter 530.
In 532, with Northern Wei again in civil war after the general Gao Huan rose against the Erzhus, Emperor Wu against sent an army to escort Yuan Yue back to Northern Wei, and subsequently, Gao Huan welcomed Yuan Yue, but then decided against making Yuan Yue emperor. Subsequently, Emperor Xiaowu of Northern Wei, whom Gao made emperor, had Yuan Yue executed.
With Northern Wei divided into Eastern Wei and Western Wei in light of Emperor Xiaowu's flight, Emperor Wu initially continued to send his forces to make minor territorial gains on the borders, against both Eastern Wei and Western Wei, for several years.
Early in Northern Wei history, the state inherited a number of traditions from its initial history as a Xianbei tribe, and some of the more unusual ones, from a traditional Chinese standpoint, were:
AsSinicization of the Northern Wei state progressed, these customs and traditions were gradually abandoned.
After building a Chinese-style capital at Ye, Tuoba Gui sought to break the autonomy of the tribes. He reorganised the people into eight artificial tribes forcibly settled around the capital, which served as military units. He also removed the traditional tribal leaders. These reforms helped to change tribal loyalties and strengthen their loyalty to the dynasty. These tribes served as the Emperor's personal professional military caste which helped to sustain the dynasty against any threats.[13]
After securing Xianbei hegemony in the hinterland of China, the North Wei regime, under the rule ofEmpress Dowager Feng (438–490; also known as Empress Dowager Wenming) implemented a package of reforms in 485-486 AD, greatly solidifying its fiscal foundations and strengthening state penetration to the local society.
This reform introduced two far-reaching policies, namely, the "equal-field landholding system", and the "three-elder system". In the new "equal-filed system" (juntian zhi) unveiled in 485, the state redistributed abandoned or uncultivated land to commoner subjects attached with obligations of tax duty in the forms of grain, cloth, and labor service. In principle, each household was entitled to lands proportional to its labor power. Specifically, two types of land with tenure were assigned to a household: the first was open land for crop cultivation (40mu (2.7 hectares)) for each adult male in the household, and half those amounts for adult females which was returnable after the recipient reached a specific advanced age or died. The second was the land to support textile production (10 or 20 mu,[a] with the same gender distribution principle as open land) in one of two forms, namely, "mulberry lands" in silk-producing areas, and "hemp lands" in regions where sericulture was infeasible. Importantly, mulberry land was inheritable because of the long-term investment and care mulberry orchards required. Households possessing slaves and plow oxen were entitled to substantially larger allocations. The open land allocations would be doubled or tripled in areas where the land was less fertile or the population sparse. Sale of these land grants was forbidden, although subleasing was permitted under some circumstances. Land allocations would be adjusted annually to account for changes in the composition of the household and its number of oxen.[14]: 297–311
Another policy was the establishment of the three-elders system (sanzhang-zhi) in 486, which was designed to compile accurate population registers and to integrate village society into the state administration. In this system, five households were to make up one neighborhood (li), headed by one neighborhood elder (linzhang) while five neighborhoods were grouped into a village and headed by one village elder (lizhang). Finally, over five villages, there was one ward elder (dangzhang). The three elders, appointed by the government, were responsible for detecting and re-registering population outside of state accounts, requisitioning corvee labor and taxes, and taking care of the poor and orphaned under their jurisdiction. This policy significantly bolstered the state's control over the common people.[15]
The reforms of Empress Dowager Feng boosted agricultural production and tax receipts on a long-term basis, and broke the economic power of local aristocrats who sheltered residents under their control living in fortified villages that dotted the rural landscape of the North from taxation. The Northern Wei dynasty had doubled the registered population to more than 5 million households since the reforms.[16][17]
These institutional infrastructures erected by the Northern Wei state survived the fall of the dynasty and paved the way for China's eventual unification in 589 AD under the Sui dynasty.
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The Northern Wei used the previous dynasties' Nine-rank system as a way of assigning official positions to wealthy and prestigious Han Chinese families, according to hereditary rank. Officials were also given considerable autonomy, such as appointing subordinate officials.[18]
During the reign ofEmperor Daowu (386–409), the total number of deported people from the regions east ofTaihangshan (the former Later Yan territory) toDatong was estimated to be around 460,000.Deportations typically took place once a new piece of territory had been conquered.[15]
| Year | People | Number | Destination |
|---|---|---|---|
| 398 | Xianbei of Hebei and NorthernShandong | 100,000 | Datong |
| 399 | Great Chinese families | 2,000 families | Datong |
| 399 | Chinese peasants from Henan | 100,000 | Shanxi |
| 418 | Xianbei of Hebei | ? | Datong |
| 427 | Pop. of the Kingdom of Xia | 10,000 | Shanxi |
| 432 | Pop. of Liaoning | 30,000 families | Hebei |
| 435 | Pop. of Shaanxi and Gansu | ? | Datong |
| 445 | Chinese peasants from Henan and Shandong | ? | North of Yellow River |
| 449 | Craftsmen from Chang'an | 2,000 families | Datong |
As the Northern Wei state grew, the emperors' desire forHan Chinese institutions and advisors grew.Cui Hao (381–450), an advisor at the courts inDatong played a great part in this process.[15] He introduced Han Chinese administrative methods and penal codes in the Northern Wei state, as well as creating aTaoist theocracy that lasted until 450. The attraction of Han Chinese products, the royal court's taste for luxury, the prestige of Chinese culture at the time, andTaoism were all factors in the growing Chinese influence in the Northern Wei state. Chinese influence accelerated during the capital's move toLuoyang in 494 andEmperor Xiaowen continued this by establishing a policy of systematicsinicization that was continued by his successors. Xianbei traditions were largely abandoned. The royal family took thesinicization a step further by changing their family name to Yuan. Marriages to Chinese families were encouraged. With this,Buddhist temples started appearing everywhere, displacing Taoism as the state religion. The temples were often created to appear extremely lavish and extravagant on the outside of the temples.[15] Also from 460 onwards the emperors started erecting huge statues of the Buddha carved near their capital Pingcheng which declared the emperors as the representatives of the Buddha and the legitimate rulers of China.[19]
The Northern Wei started to arrange for Han Chinese elites to marry daughters of theXianbeiTuoba royal family in the 480s.[20] More than fifty percent of Tuoba Xianbei princesses of the Northern Wei were married to southern Han Chinese men from the imperial families and aristocrats from southern China of theSouthern dynasties who defected and moved north to join the Northern Wei.[21] Some Han Chinese exiled royalty fled from southern China and defected to the Xianbei. Several daughters of the XianbeiEmperor Xiaowen of Northern Wei were married to Han Chinese elites, theLiu Song royal Liu Hui 劉輝), married Princess Lanling (蘭陵公主) of the Northern Wei,[22][23][24][25][26][27] Princess Huayang (華陽公主) to Sima Fei (司馬朏), a descendant ofJin dynasty (266–420) royalty,Emperor Xiaozhuang of Northern Wei's sisters, the Shouyang Princess, was wedded to theLiang dynasty rulerEmperor Wu of Liang's son Xiao Zong蕭綜.[28] One ofEmperor Xiaowu of Northern Wei's sisters was married to Zhang Huan, a Han Chinese, according to theBook of Zhou (Zhoushu). His name is given as Zhang Xin in theBook of Northern Qi (Bei Qishu) andHistory of the Northern Dynasties (Beishi) which mention his marriage to a Xianbei princess of Wei. His personal name was changed due to anaming taboo on the emperor's name. He was the son of Zhang Qiong.[29]
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When the Eastern Jin dynasty ended Northern Wei received the Han Chinese Jin prince Sima Chuzhi (司馬楚之) as a refugee. A Northern Wei Princess married Sima Chuzhi, giving birth toSima Jinlong (司馬金龍).Northern Liang Xiongnu KingJuqu Mujian's daughter married Sima Jinlong.[30]: 18
The Northern Wei's Eight NobleXianbei surnames (八大贵族) were the Buliugu (步六孤), Helai (賀賴),Dugu (獨孤), Helou (賀樓), Huniu (忽忸), Qiumu (丘穆), Gexi (紇奚), and Yuchi (尉遲). They adopted Chinese last names.
The Tuoba emperors claimed themselves to be descendants of the mythicalYellow Emperor, and Emperor Mingyuan honored theHan dynasty emperors along withEmperor Yao,Emperor Shun and theShang dynasty noble,Bi Gan.[31]: 141 They also adopted the ChineseFive Phases generation theory; initially underEmperor Daowu, they claimed the Earth element, which was the same element as the Yellow Emperor, but underEmperor Xiaowen, they claimed the element of Water, which was generated from theWestern Jin dynasty's element of Metal. They vehemently rejected the legitimacy of theSouthern dynasties, including theEastern Jin, as well as theSixteen Kingdoms.[32]
Confucianism was upheld by the Northern Wei, withConfucius being honored in sacrifices byEmperor Mingyuan andEmperor Xiaowen.[31]: 140 Two scions from the lineage ofYan Hui, the favourite disciple of Confucius, and four scions from Confucius's lineage had ranks bestowed on them inShandong in 495. A fief of ten households and rank ofGrandee who venerates the sage (崇聖大夫) was bestowed on Kong Sheng (孔乘) in 472, while a fief of 100 households and the rank ofMarquis who worships the sage (崇聖侯) was bestowed on Kong Lingzhen (孔靈珍) in 495; both men were Confucius's scions in the 28th generation and were enfeoffed during the reign of Emperor Xiaowen.[33]: 257
An anti-Buddhist plan was concocted by the Celestial Masters underKou Qianzhi along withCui Hao under the Taiwu Emperor.[34]: 533 The Celestial Masters of the north urged the persecution of Buddhists under the Taiwu Emperor in the Northern Wei, attacking Buddhism and the Buddha as wicked and as anti-stability and anti-family.[34]: 534 Anti Buddhism was the position of Kou Qianzhi.[34]: 535 There was no ban on the Celestial Masters despite the nonfullfilment of Cui Hao and Kou Qianzhi's agenda in their anti-Buddhist campaign.[34]: 539
During the early years of the dynasty, theRouran were among the people subjugated by the Northern Wei. In 394, a branch of the Rouran, led byYujiulü Shelun rebelled and fled westward across theGobi Desert. By 402, Shelun had formed an empire on the northern grasslands through his conquest of the localTiele tribes, and that year, he claimed the title of Qiudoufa Khagan (丘豆伐可汗). TheRouran Khaganate were a constant threat to the Northern Wei as they incessantly raided their northern frontiers, and at times, the Wei emperors would personally lead their armies into the steppe to campaign against them.
To resist the threats posed by the Rourans, Northern Wei emperors started to embark on building its ownGreat Wall, the first since the Han dynasty. In 423, a defence line over 2,000li (1,080 kilometres (670 mi)) long was built; its path roughly followed the oldZhao wall fromChicheng County in Hebei Province toWuyuan County, Inner Mongolia.[35] In 446, 100,000 men were put to work building an inner wall fromYanqing, passing south of the Wei capitalPingcheng, and ending up near Pingguan on the eastern bank of the Yellow River. The two walls of Northern Wei formed the basis of the double-layeredXuanfu–Datong wall system that protected Beijing a thousand years later during the Ming dynasty.
Local society in northern China was not governed by civil bureaucrats but by military clientage during the reign of the Northern Wei Xianbei emperors, with the local Han Chinese aristocratic families jointly ruling and controlling power with them. The Han Chinese aristocrat families ruled over their private fiefs (home jurisdictions) with large military authority and civil authority as entrusted to them by the Xianbei emperor. The Xianbei emperor also turned their own Xianbei nomad warriors into a hereditary military caste and extinguish their tribal loyalties. To the consternation of the Xianbei nobles, Han Chinese aristocrats started to be appointed to government positions by the Northern Wei emperors when the Central Plains population regrew in the middle of the 5th century.
Han Chinese commoners started pledging their allegiance as buqu (部曲) (armed retainers) to elite Han Chinese aristocratic magnates in their wubao (塢堡) (fortified settlements) when the local communities relied on the magnates to direct their defense after the311 sack of Luoyang. Oaths were pledged in alliances between paramount commanders who joined their fortress villages together in leagues.[14]: 170 The magnates retained the services and fealty of their thrall retainers after the fighting was over. Subject to the emperor was overtaken by the concept of village membership. Magnates had both unrelated bondsmen, private clients and fellow clan kinsmen in their armies. 50 to 60 square leagues of farmland in Hebei's southwest Taihang mountain foothills were taken as a fief by thousands of members of the Han Chinese aristocratic Zhaojun Li clan under the leader of a cadet leader of the clan, Li Xianfu. Clan loyalties were extensively utilized by local magnates.[14]: 171 Li Xianfu was appointed as zongzhu (宗主) (clan chief) by the clan collectively in spite of him not inheriting the officer and rank of his father which went to his elder brother. Local level order was controlled by Li Xiangu and other magnates and the Northern Wei Xianbei monarchs had to rely on them. The Northern Wei gave them title of governors officially in their fiefs.
In Shanxi and Hebei the magnate clans became even more powerful and local society was dominated by them and they experienced increased solidarity due to Northern Wei patronage. These arrangement with local Han Chinese aristocratic magnate clans led to a lack of soldiers and revenue directly under the control of the Northern Wei state itself. Particularly after the 460s when Liu Song held Huaibei and Shandong were taken by the Northern Wei they needed soldiers and tax revenue. Nobles, officials and meritorious generals received large amounts of lihu (隸戶) or tongli (僮隸) (bondservants) from war captives in according with Xianbei nomad tradition during wars. These bondservants, compared to the past, made up a large part of the farming population under Northern Wei. The zahu (雜戶) (service households) made out of artisans, weavers, salt makers, entertainers, clerks were also turned into hereditary occupations among war captives captured by Northern Wei, while privately entertainers and craftsmen were also attached to magnate families. The few independent farmers under Northern Wei were subjected to the demands of corvée labor from the states due to the fact that Xianbei noble and Han Chinese aristocratic households controlled the majority of the population as retainers.
The Northern Wei attempted to back up its thinly stretched Xianbei warriors by conscription Han Chinese free subjects into their military in 473 but this only let to the magnates gaining more private client retainers as the Han Chinese farmers chose to became retainers to evade the conscription and corvée. These were the regions for the reforms under Empress Dowager Wenming (438–90)[14]: 172 when she tried to turn the state into a Han Chinese style bureaucratic centralized empire. She reigned as regent for her grandson Emperor Xiaowen and brought into the Northern Wei government Han Chinese aristocrats. The capital was moved to the Central Plain's Luoyang away from Pingcheng in 493 by Emperor Xiaowen.[14]: 173
The system of having retainers (buqu) existed in the Xin dynasty to the Tang dynasty and was part of the Northern Wei.[36]
The fall of Northern Wei began with rebellions staged by Six Garrison populations. This rebellion was rooted in the internal struggle within the Six Garrisons between upper-class military elites and lower-class soldiers and ethnic settlers. Six Garrisons were established to protect the Northern Wei regime from the invasion of Rouran and consisted of numerous ethnic groups, such as Xianbei, Gaoche, and Xiongnu as well as Han Chinese. Tribes were the basic social units, although grouped into militarized garrisons. The upper-class military elites who occupied governing offices mainly included the middle-to-low aristocrats of the Xianbei, other tribe chiefs, and Han strongmen. The internal conflict between upper-class military elites and lower-class soldiers and ethnic settlers was on the basis of the vulnerable economic base (heavily relied on livestock production and the support from the central government) and harsh environmental conditions in Six Garrison areas. The struggle for survival drove military officers of Six Garrisons to implement unfair policies biased to their own ethnic groups at the cost of others.[37] The cause of these wars was the growing rift between the governing aristocracy which was increasingly adopting Han-style sedentary policies and lifestyles and their nomadic tribal armies who continued to preserve the old steppe way of life.[38]
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Rebellions broke out onsix major garrison-towns on the northern border and spread like wildfire throughout the north. These rebellions lasted for a decade.
In 523, nomadic Rouran tribes suffered a major famine due to successive years of drought. In April, the Rouran Khan sent troops to raid the Wei territory. People of the town rose up and killed the town's commander. Rebellion soon broke out against across the region. In Woye, Poliuhan Baling (破六韓拔陵) became a rebel leader. His army quickly took Woye and laid siege to Wuchuan and Huaishuo.
Elsewhere in Qinzhou (Gansu), Qiang ethnic leaders such as Mozhe Dati (莫折大提) also rose up against the government. In Gaoping (present-day Guyuan), Hu Chen (胡琛) and theChile rebelled and titled himself the King of Gaoping. In Hebei,Ge Rong rebelled, proclaiming himself the Emperor of Qi.
The Poliuhan Baling rebellion was defeated in 525. Similar rebellions had spread to other regions such as Hebei and Guanzhong and were pacified by 530.
Exacerbating the situation,Empress Dowager Hu poisoned her own sonEmperor Xiaoming in 528 after Emperor Xiaoming showed disapproval of her handling of the affairs as he started coming of age and got ready to reclaim the power that had been held by the empress in his name when he inherited the throne as an infant, giving the Empress Dowager rule of the country for more than a decade. Upon hearing the news of the 18-year-old emperor's death, the generalErzhu Rong, who had already mobilised on secret orders of the emperor to support him in his struggle with the Empress Dowager Hu, turned toward Luoyang. Announcing that he was installing a new emperor chosen by an ancient Xianbei method of casting bronze figures,Erzhu Rong summoned the officials of the city to meet their new emperor. However, on their arrival, he told them they were to be punished for their misgovernment and butchered them, throwing the Empress Hu and her candidate (another puppet child emperorYuan Zhao) into theYellow River. Reports estimate 2,000courtiers were killed in this Heyin massacre on the 13th day of the second month of 528.[b] Erzhu Rong claimedYuan Ziyou grandson of Emperor Xianwen the new emperor asEmperor Xiaozhuang of Northern Wei.
In 529, Liang generalChen Qingzhi sacked Luoyang, forced Emperor Xiaozhuang to flee and claimedYuan Hao another grandson of Emperor Xianwen emperor, before his final defeat by Erzhu Rong.
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The Erzhu clan dominated the imperial court thereafter, the emperor held power in name only and most decisions actually went through the Erzhus. The emperor did stop most of the rebellions, largely reunifying the Northern Wei state. However,Emperor Xiaozhuang, not wishing to remain a puppet emperor and highly wary of the Erzhu clan's widespread power and questionable loyalty and intentions towards the throne (after all, this man had ordered a massacre of the court and put to death a previous emperor and empress before), killed Erzhu Rong in 530 in an ambush at the palace, which led to a resumption of civil war, initially between Erzhu's clan and Emperor Xiaozhuang, and then, after their victory over Emperor Xiaozhuang in 531, between the Erzhu clan and those who resisted their rule. In the aftermath of these wars, two generals set in motion the actions that would result in the splitting of the Northern Wei into the Eastern and Western Wei.
GeneralGao Huan was originally from the northern frontier, one of many soldiers who had surrendered to Erzhu, who eventually became one of the Erzhu clan's top lieutenants. But later, Gao Huan gathered his own men from both Han and non-Han troops, to turn against the Erzhu clan, entering and taking the capital Luoyang in 532. Confident in his success, he deposedEmperor Jiemin of Northern Wei, the emperor supported by the Erzhu clan, as well asYuan Lang the emperor previously supported by Gao himself, and set up a new emperorEmperor Xiaowu of Northern Wei on the Luoyang throne and continued his campaigns abroad. The emperor, however, together with the military head of Luoyang,Husi Chun, began to plot againstGao Huan. Gao Huan succeeded, however, in keeping control of Luoyang, and the emperor and a handful of followers fled west, to the region ruled by the powerful warlordYuwen Tai. Gao Huan then announced his decision to move the Luoyang court to his capital city ofYe. "Within three days of the decree, 400,000 families—perhaps 2,000,000 people—had to leave their homes in and around the capital to move to Yeh as autumn turned to winter."[42] There now existed two rival claimants to the Northern Wei throne, leading to the state's division in 534–535 into theEastern Wei andWestern Wei. The Eastern Wei were initially significantly stronger and looked likely to end Western Wei quickly, but were defeated at theBattle of Shayuan in 537, confirming the split of the Northern Wei
Neither Eastern Wei nor Western Wei was long-lived.[43] In 550, Gao Huan's sonGao Yang forcedEmperor Xiaojing of Eastern Wei to yield the throne to him, ending Eastern Wei and establishing theNorthern Qi. Similarly, in 557, Yuwen Tai's nephewYuwen Hu forcedEmperor Gong of Western Wei to yield the throne to Yuwen Tai's sonYuwen Jue, ending the Western Wei and establishing theNorthern Zhou. In 581, the Northern Zhou officialYang Jian had the emperor to yield the throne to him, establishing theSui dynasty.
The Northern Wei dynasty was the most long-lived and most powerful of the northern dynasties prior to the reunification of China by theSui dynasty. Its most important legacy was the sweeping reforms introduced under Empress Dowager Feng and continued under her successors. While the dynasty officially ended in 557, these reforms, especially the equal-field landholding system, lasted until the mid-eight century CE. The reforms completely reshaped China's political development as they reverted the trends associated with feudalism in earlier times (c. second to fifth centuries CE) such as the devolution of power to local strongmen and political fragmentation. Historians generally credit the Northern Wei dynasty for laying the foundation for China's eventual reunification under the Sui dynasty.Ray Huang, for example, pointed out that these reforms brought about the "infrastructure of a regenerated empire" and new rulers after Northern Wei, such as Yang Jian of the Sui dynasty, would inherit "the bulk of the agricultural resources and the peasant manpower" made available via the reforms to reunify the whole of China.[44]
Many of the most important heritages of China, such as theYungang Grottoes, theLongmen Caves, theShaolin Monastery, theSongyue Pagoda, were built by the Northern Wei. Important books such asQimin Yaoshu andCommentary on the Water Classic, a monumental work on China's geography, was written during the era.
The legend ofHua Mulan is originated from the Northern Wei era, in which Mulan, disguised as a man, takes her aged father's place in the Wei army to defend China fromRouran invaders.
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Northern Wei art came under influence of Indian and Central Asian traditions through the mean of trade routes. A Central Asian (胡) named An Tong (安同), a descendant of theParthian missionaryAn Shigao, was political counsellor to the first Northern Wei emperorTuoba Gui (370–409).[46] Most importantly for Chinese art history, the Wei rulers converted toBuddhism and became great patrons ofBuddhist arts.[47] NumerousCentral Asian objects have been found in Northern Wei tombs, such as the tomb ofFeng Hetu.[30]: 148 It is believed that the main influx of Western objects among the Northern Wei followed the defeat of theRouran circa 450 CE, which allowed for the visit of diplomatic and, mainly, merchant caravans fromKhotan,Kashmir andSasanian Persia.[30]: 154 Also, when the Northern Wei defeated theNorthern Liang in 439 CE, they captured a great number ofSogdian merchants from their capitalWuwei, and resettled them in their own capital atDatong, thereby fostering trade.[48]
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| Posthumous name | Personal name | Period of reign | Era names |
|---|---|---|---|
| Daowu | Tuoba Gui | 386–409 | Dengguo (登國) 386–396 Huangshi (皇始) 396–398 Tianxing (天興) 398–404 Tianci (天賜) 404–409 |
| Mingyuan | Tuoba Si | 409–423 | Yongxing (永興) 409–413 Shenrui (神瑞) 414–416 Taichang (泰常) 416–423 |
| Taiwu | Tuoba Tao | 424–452 | Shiguang (始光) 424–428 Shenjia (神䴥) 428–431 Yanhe (延和) 432–434 Taiyan (太延) 435–440 Taipingzhenjun (太平真君) 440–451 Zhengping (正平) 451–452 |
| – | Tuoba Yu | 452 | Chengping (承平) 452 |
| Wencheng | Tuoba Jun | 452–465 | Xing'an (興安) 452–454 Xingguang (興光) 454–455 Tai'an (太安) 455–459 Heping (和平) 460–465 |
| Xianwen | Tuoba Hong | 466–471 | Tian'an (天安) 466–467 Huangxing (皇興) 467–471 |
| Xiaowen | Tuoba Hong Yuan Hong[c] | 471–499 | Yanxing (延興) 471–476 Chengming (承明) 476 Taihe (太和) 477–499 |
| Xuanwu | Yuan Ke | 499–515 | Jingming (景明) 500–503 Zhengshi (正始) 504–508 Yongping (永平) 508–512 Yanchang (延昌) 512–515 |
| Xiaoming | Yuan Xu | 516–528 | Xiping (熙平) 516–518 Shengui (神龜) 518–520 Zhengguang (正光) 520–525 Xiaochang (孝昌) 525–527 Wutai (武泰) 528 |
| – | Yuan Zhao[d] | 528 | – |
| Xiaozhuang | Yuan Ziyou | 528–530[e] | Jianyi (建義) 528 Yongan (永安) 528–530 |
| – | Yuan Ye | 530–531 | Jianming (建明) 530–531 |
| Jiemin | Yuan Gong | 531–532 | Putai (普泰) 531–532 |
| – | Yuan Lang | 531–532 | Zhongxing (中興) 531–532 |
| Xiaowu | Yuan Xiu | 532–535 | Taichang (太昌) 532 Yongxing (永興) 532 Yongxi (永熙) 532–535 |
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... Southern Song.105 We read the story of a certain Zhang Huan 張歡 in the Zhoushu, who married a sister of Emperor Xiaowu 宣武帝 of the Northern Wei (r.
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{{cite book}}: CS1 maint: multiple names: authors list (link)It is evident that when the Northern Wei defeated Northern Liang and seized its capital (439), they captured a large number of Sogdian merchants living in Wuwei and resettled them in Pingcheng (present-day Datong), the capital of the Northern Wei.
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