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Northern Qi

From Wikipedia, the free encyclopedia
(Redirected fromNorthern Qi dynasty)
Historical Chinese imperial dynasty
Qi
齊
550–577
The Northern Qi and main contemporary polities in Asiac. 576
Administrative divisions in 572 AD
Administrative divisions in 572 AD
CapitalYecheng[1]
GovernmentMonarchy
Emperor 
Historical eraNorthern Dynasties
• Established
9 June[2] 550
• Gao Wei andGao Heng's capture byNorthern Zhou, usually viewed as disestablishment
28 February[3] 577
• Gao Shaoyi's capture by Northern Zhou
27 July 580[4]
Area
557[5]1,500,000 km2 (580,000 sq mi)
CurrencyChinese coin,
Chinese cash
Preceded by		Succeeded by
Eastern Wei
Northern Zhou
Today part ofChina

Qi, known as theNorthern Qi (traditional Chinese:北齊;simplified Chinese:北齐;pinyin:Běi Qí;Wade–Giles:Pei3-Ch'i2),Later Qi (後齊) orGao Qi (高齊) in historiography, was aChinese imperial dynasty and one of theNorthern dynasties during theNorthern and Southern dynasties era. It ruled the eastern part of northern China from 550 to 577. The dynasty was founded byGao Yang (Emperor Wenxuan), and was eventually conquered by theXianbei-ledNorthern Zhou dynasty in 577.

History

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Mural painting from the tomb ofGao Yang.

Northern Qi was the successor state of the ChineseXianbei state ofEastern Wei and was founded byEmperor Wenxuan. Emperor Wenxuan had aHan father of largelyXianbei culture,Gao Huan, and a Xianbei mother,Lou Zhaojun.[6][7] As Eastern Wei's powerful minister Gao Huan was succeeded by his sonsGao Cheng and Gao Yang, who took the throne fromEmperor Xiaojing of Eastern Wei in 550 and established Northern Qi as Emperor Wenxuan.

Northern Qi was the strongest state out of the three main states (the other two beingNorthern Zhou state andChen Dynasty) in China when Chen was established. Northern Qi however was plagued by violence and/or incompetent emperors (in particularHouzhu),[8] corrupt officials, and deteriorating armies. In 571, an important official who guide the emperorsEmperor Wucheng and Houzhu,He Shikai, was killed. Houzhu attempted to strengthen the power of throne, instead he triggered a series of purges that became violent in late 573.[8]

In 577, Northern Qi was assaulted by Northern Zhou, a northwestern kingdom with poorer resources.[9] The Northern Qi, with ineffective leadership, quickly disintegrated within a month, with large scale defections of court and military personnel.[10] Both Houzhu and the last emperorYouzhu were captured, and both died in late 577. Emperor Wenxuan's sonGao Shaoyi, the Prince of Fanyang, under protection byTujue, later declared himself the emperor of Northern Qi in exile, but was turned over by Tujue toNorthern Zhou in 580 and exiled to modernSichuan. It is a matter of dispute whether Gao Shaoyi should properly be considered a Northern Qi emperor, but in any case the year 577 is generally considered by historians as the ending date for Northern Qi.[citation needed]

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Mural paintings of court life in thetomb of Xu Xianxiu,Northern Qi Dynasty, 571 AD, located inTaiyuan,Shanxi province.[11]

Arts

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Left image: Northern Qi jar withCentral Asian (probablySogdian) dancer and musicians, from a tomb atAnyang, 575.[12][13][14]
Middle image: Earthenware jar with Central Asian face, Northern Qi 550-577.[15]
Right image: Northern Qi earthenware with multicultural (Egyptian, Greek, Eurasian) motifs, 550-577.[16][17]

Northern Qi ceramics mark a revival of Chinese ceramic art, following the disastrous invasions and the social chaos of the 4th century.[18] Northern Qi tombs have revealed some beautiful artifacts, such as porcelain with splashed green designs, previously thought to have been developed under theTang dynasty.[14]

Markedly unique from earlier depictions of the Buddha, Northern Qi statues tend to be smaller, around three feet tall, and columnar in shape.[19]

Northern QiBodhisattva, Changzi-xian,Shanxi, dated 552.

A jar has been found in a Northern Qi tomb, which was closed in 576, and is considered as a precursor of the TangSancai style of ceramics.[20]

Also, brown glazed wares designed withSasanian-style figures have been found in these tombs.[14] These works suggest a strong cosmopolitanism and intense exchanges withWestern Asia, which are also visible in metalworks and relief sculptures across China during this period.[14] Cosmopolitanism was therefore already current during the Northern Qi period in the 6th century, even before the advent of the notoriously cosmopolitan Tang dynasty, and was often associated withBuddhism.[14][21]

Ethnocultural identity

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Murals from a tomb of the Northern Qi dynasty (550-577 AD) in Jiuyuangang,Xinzhou, showing a rural hunting scene on horseback.[22]

The Northern Qi, although founded by a ruler of mixedHan/Xianbei origin, strongly asserted their Xianbei ethnic cultural identity. They regarded surviving ethnicTuoba (themselves also Xianbei) and non-Han of theNorthern Wei court and as well as literati of all ethnicities as near Han, referring to them as Han'er or Han kids (漢兒).[10] However they employed Han and sometimes Central Asian courtiers.[23] While some Qi elite families had expressed stronglyanti-Han sentiments due to unclear reasons, they may also lay claim to Han elite origin.[8] Emperor Wenxuan's father Gao Huan himself said different things to Han and Xianbei, saying to the Han Chinese that "The Xianbei are your clients, you give them a measure of grain and a bolt of cloth, and they fight for you and enable you to have peace and order, why do you hate them?" and he said in Xianbei to Xianbei people that "The Chinese are your slaves, they [the men] farm for you, the women make your clothing, they bring you your supplies and clothing, keeping you warm and full, why do you want to suppress them?".[24][25] Gao Huan was descended from the Gao family of Bohai (渤海高氏), of ethnic Han descent in what is now modernHebei.[26] He had become Xianbeified as his family had lived for some time in Inner Mongolia after his grandfather was relocated from Bohai.[27][28]

Religions

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TheAnyang funerary bed (550-577 CE), made for aSogdian merchant inAnyang, during the Northern Qi dynasty.

Northern Qi's ruler Hou Zhu ordered Liu Shiqing to translate the Nirvana Sutra into aTurkic language to present to theTurkic Qagan, but scholarly research indicates there is no evidence that this translation was ever completed or delivered.[29] SomeZoroastrianism influences that went into previous states continued onto the state of Northern Qi court, such as the love for Persian dogs (sacred in Zoroastrianism) as they were taken as pets by nobles and eunuchs. The Chinese utilized a number of Persian artifacts and products.[30]

Northern Qi Great Wall

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The owner of theAnyang funerary bed, a Sogdian merchant.[31]

Faced with the threat of the Göktürks from the north, from 552 to 556 the Qi built up to 3,000 li (about 1,600 kilometres (990 mi)) of wall from Shanxi to the sea at Shanhai Pass.[32] In 552, the Great Wall was built, starting at the northwest frontier, starting from Lishi (离石) and expanding towards west Shuoxian (朔县), with total length of over 400 kilometers.[33]

In 555,Emperor Wenxuan commanded to repair and rebuild the existingGreat Wall of Northern Wei. Over the course of the year 555 alone, 1.8 million men were mobilized to build the Juyong Pass and extend its wall by 450 kilometres (280 mi) through Datong to the eastern banks of the Yellow River. In 557 a secondary wall was built inside the main one, starting from east of Pianguan (偏关), passingYanmen Pass, Pingxing (平型) Pass, and continuing to Xiaguan (下关) in Shanxi Province. In 563,Emperor Wucheng built a section of frontier wall along theTaihang Mountains on the border of Shanxi and Hebei provinces. These walls were built quickly from local earth and stones or formed by natural barriers. Two stretches of the stone-and-earth Qi wall still stand in Shanxi today, measuring 3.3 metres (11 ft) wide at their bases and 3.5 metres (11 ft) high on average. In 577 the Northern Zhou conquered the Northern Qi and in 580 made repairs to the existing Qi walls. The route of the Qi and Zhou walls would be mostly followed by the laterMing wall west of Gubeikou.

Emperors

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Posthumous NamePersonal NamePeriod of ReignEra Names
Emperor WenxuanGao Yang550-559Tianbao (天保) 550–559
–Gao Yin559-560Qianming (乾明) 560
Emperor XiaozhaoGao Yan560-561Huangjian (皇建) 560–561
Emperor WuchengGao Zhan561-565Taining (太寧) 561–562
Heqing (河清) 562–565
–Gao Wei565-577[note 1]Tiantong (天統) 565–569
Wuping (武平) 570–576
Longhua (隆化) 576
–Gao Heng577[note 2][note 3]Chengguang (承光) 577

Emperors family tree

[edit]
Northern Qi emperors
Gao Huan
高欢(496–547)
Gao Cheng
高澄 (521–549)		Gao Yang 高洋 (526–559)
Wenxuan
(r. 550–559)		Empress Gao
高皇后		Gao Yan 高演 (535–561)
Xiaozhao
(r. 560–561)		Gao Zhan 高湛(537–569)
Wucheng
(r. 561–565)		Gao Jie
高湝(?–577)
Gao Changgong
高长恭d. 573
Prince of
Lanling 蘭陵王		Gao Yanzong
高延宗(?–578; r. 576)		Gao Yin 高殷 (545–561)
Fei
(r. 559–560)		Gao Shaoyi
高紹義
(b. 546; r. 578–580)		Gao Bainian
高百年 556–564		Gao Wei 高緯 (557–577)
Houzhu
(r. 565–577)		Gao Yan
高儼
(558–571)
Gao Heng 高恆 (570–577)
Youzhu
(r. 577)


See also

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Temple guardian, Northern Qi
Camel,Tomb of Lou Rui (婁睿, 570 CE).
Gem-inlaid gold ring ofCentral Asian design,tomb of Xu Xianxiu, 571 CE.[34][35]

Notes

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  1. ^Gao Wei's cousinGao Yanzong, the Prince of Ande (Gao Cheng's son), briefly declared himself emperor around the new year 577 after the soldiers guarding the city of Jinyang (晉陽, in modernTaiyuan,Shanxi) demanded that he claim the title when Gao Wei abandoned Jinyang. Gao Yanzong, however, was almost immediately defeated and captured by Northern Zhou troops, and therefore is generally not considered a true Northern Qi emperor.
  2. ^In 577, Gao Wei, then with the titleTaishang Huang (retired emperor), tried to issue an edict on his son's behalf yielding the throne to his uncle (Gao Huan's son) Gao Jie (高湝) the Prince of Rencheng, but the officials he sent to deliver the edict to Gao Jie surrendered to Northern Zhou rather than delivering the edict to Gao Jie, who was subsequently also captured by Northern Zhou troops. It is questionable whether Gao Jie was even aware of the edict, and in any case, Gao Jie never used imperial title.
  3. ^As noted above, Emperor Wenxuan's son Gao Shaoyi tried to establish a Northern Qi court in exile on Tujue's territory, but was not successful in his efforts in recapturing formerly Northern Qi territory, and was eventually turned over by Tujue to Northern Zhou. Most historians do not consider him a true Northern Qi emperor, although the matter remains in controversy.

References

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Citations

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  1. ^Gernet, Jacques (31 May 1996).A History of Chinese Civilization. Cambridge University Press. pp. 193–.ISBN 978-0-521-49781-7.
  2. ^Zizhi Tongjian,vol. 163.
  3. ^Zizhi Tongjian,vol. 173.
  4. ^Zizhi Tongjian,vol. 174.
  5. ^Taagepera, Rein (1979). "Size and Duration of Empires: Growth-Decline Curves, 600 B.C. to 600 A.D.".Social Science History.3 (3/4): 129.doi:10.2307/1170959.JSTOR 1170959.
  6. ^Lee (2007).Biographical Dictionary of Chinese Women: Antiquity Through Sui, 1600 B.C.E.-618 C.E. M.E. Sharpe. p. 314.ISBN 978-0-7656-4182-3.
  7. ^Lily Xiao Hong Lee; A.D. Stefanowska; Sue Wiles (26 March 2015).Biographical Dictionary of Chinese Women: Antiquity Through Sui, 1600 B.C.E. - 618 C.E. Routledge. pp. 314–.ISBN 978-1-317-47591-0.
  8. ^abcAndrew Eisenberg (23 January 2008).Kingship in Early Medieval China. BRILL. pp. 95–.ISBN 978-90-474-3230-2.
  9. ^Andrew Eisenberg (23 January 2008).Kingship in Early Medieval China. BRILL. p. 93.ISBN 978-90-474-3230-2.
  10. ^abAndrew Eisenberg (23 January 2008).Kingship in Early Medieval China. BRILL. pp. 94–.ISBN 978-90-474-3230-2.
  11. ^Lingley, Kate A. (2014)."SILK ROAD DRESS IN A CHINESE TOMB: XU XIANXIU AND SIXTH-CENTURY COSMOPOLITANISM"(PDF).The Silk Road.12.
  12. ^Watt, James C. Y. (2004).China: Dawn of a Golden Age, 200-750 AD. Metropolitan Museum of Art.ISBN 978-1-58839-126-1.
  13. ^"Northern Qi Sogdians".www.metmuseum.org.
  14. ^abcdeThe arts of China by Michael Sullivan p.120
  15. ^"Metropolitan Museum of Art".www.metmuseum.org.
  16. ^Notice of theMetropolitan Museum of Art permanent exhibition.
  17. ^"Metropolitan Museum of Art".www.metmuseum.org.
  18. ^The arts of China by Michael Sullivan p.19ff
  19. ^Birmingham Museum of Art (2010).Birmingham Museum of Art: guide to the collection. [Birmingham, Ala]: Birmingham Museum of Art. p. 23.ISBN 978-1-904832-77-5.
  20. ^Chinese glazes: their origins, chemistry, and recreation by Nigel Wood p.200
  21. ^China between empires: the northern and southern dynasties by Mark Edward Lewis p.168
  22. ^"Tomb Murals with Largest Known Hunting Scene of the Northern Dynasties Discovered in Shanxi, NW China (2015)". The Institute of Archaeology CASS.
  23. ^Andrew Eisenberg (1 January 2008).Kingship in Early Medieval China. BRILL. p. 99.ISBN 978-90-04-16381-2.
  24. ^Prof. Albert Dien."THE STIRRUP AND ITS EFFECT ON CHINESE MILITARY HISTORY". Archived fromthe original on 2011-06-14. Retrieved2016-06-18.
  25. ^Albert E. Dien (2007).Six Dynasties Civilization. Yale University Press. pp. 9–.ISBN 978-0-300-07404-8.
  26. ^Victor Cunrui Xiong (4 December 2008).Historical Dictionary of Medieval China. Scarecrow Press. pp. 171–.ISBN 978-0-8108-6258-6.
  27. ^Lily Xiao Hong Lee; A.D. Stefanowska; Sue Wiles (26 March 2015).Biographical Dictionary of Chinese Women: Antiquity Through Sui, 1600 B.C.E. - 618 C.E. Routledge. pp. 314–.ISBN 978-1-317-47591-0.
  28. ^Biographical Dictionary of Chinese Women: Antiquity Through Sui, 1600 B.C.E.-618 C.E. M.E. Sharpe. 2007. pp. 314–.ISBN 978-0-7656-4182-3.
  29. ^Yildirim, Kürşat.""Opinions on the Turks' Turkic Translation Activities in the Period of Taspar Qagan", Acta Via Serica, III/2, 2018, s. 151-160".{{cite journal}}:Cite journal requires|journal= (help)
  30. ^Cunren Liu (1976). Angela Schottenhammer (ed.).Selected papers from the Hall of harmonious wind. Brill Archive. p. 14.ISBN 90-04-04492-2. Retrieved2010-06-28.
  31. ^"Anyang Funerary Bed The Sogdians".sogdians.si.edu.
  32. ^Tackett, Nicholas (2008)."The Great Wall and Conceptualizations of the Border Under the Northern Song".Journal of Song-Yuan Studies.38 (38). The Society for Song, Yuan, and Conquest Dynasty Studies:99–138.JSTOR 23496246.
  33. ^"The Great Wall of the Northern Qi Dynasty". China Highlights. Retrieved17 January 2019.
  34. ^Otani, Ikue (January 2015)."Inlaid Rings and East-West Interaction in the Han-Tang Era".中国北方及蒙古、貝加爾、西伯利亜地区古代文化. Retrieved9 February 2021.
  35. ^Lingley, Kate A. (2014)."SILK ROAD DRESS IN A CHINESE TOMB: XU XIANXIU AND SIXTH-CENTURY COSMOPOLITANISM"(PDF).The Silk Road.12: 2.

Sources

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External links

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