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Nisba (onomastics)

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Element in Arabic names

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InArabic names, anisba (Arabic:نسبةnisbah, "attribution"), also rendered asnesba ornesbat, is an adjectivesurname indicating the person's place of origin, ancestral tribe, or ancestry, used at the end of the name and occasionally ending in thesuffix-iyy for males and-iyyah for females.[1]

Nisba, originally an Arabic word, has been passed to many other languages such asTurkish,Persian,Bengali,Hindi andUrdu.

In Persian, Turkish, and Urdu usage, it is always pronounced and written asnisbat. InArabic usage, that pronunciation occurs when the word is uttered in itsconstruct state only.

The practice has been adopted in South Asian Muslim names. Thenisba to a tribe, profession or a town is the most common form ofsurname in Arabic.

Original use

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Main article:Arabic nouns and adjectives § nisba

Anisba "relation" is a grammatical term referring to the suffixation of masculine -iyy, feminine-iyyah to a word to make it an adjective. As an example, the word‘Arabiyy (عربي) means "Arab, related to Arabic, Arabian".Nisba forms are very common in Arabic names.

Use in onomastics

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Traditional Arabic names arepatronymics (nasab), where the full name of the person is followed by the name of his father, usually linked byibn orbin ('son'). Patronymics may be long as they may include all known forefathers. When a name is simplified to one or two ancestors, it may become confusing to distinguish from other similar names; in such cases, thenisba may be added as an additional specifier.

Anisba is usually prefixed by the definite article 'al-' and can take a number of forms:

Places

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Tribes, clans or families

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People

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Faith

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Multiples

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One can have more than onenisba, one can be related to a city, a clan, a profession and a person at the same time. Examples include:

Thenisba is optional but is quite widespread.

Examples

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See also

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References

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  1. ^Sublet, Jacqueline (1995)."Nisba". InBosworth, C. E.;van Donzel, E.;Heinrichs, W. P. &Lecomte, G. (eds.).The Encyclopaedia of Islam, Second Edition. Volume VIII: Ned–Sam. Leiden: E. J. Brill.doi:10.1163/1573-3912_islam_COM_0866.ISBN 978-90-04-09834-3.
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