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New-age music

From Wikipedia, the free encyclopedia
Genre of music
Not to be confused withNew wave music.
New-age
Stylistic origins
Cultural origins1960s and early 1970s, Europe and United States
Derivative formsPost-noise psychedelia[1]
Subgenres
Fusion genres
Celtic fusion
Other topics

New-age is a genre of music intended to createartistic inspiration,relaxation, andoptimism. It is used by listeners foryoga,massage,meditation,[2] and reading as a method ofstress management[3] to bring about a state ofecstasy rather thantrance,[4][5] or to create a peaceful atmosphere in homes or other environments. It is sometimes associated withenvironmentalism andNew Age spirituality;[2][6] however, most of its artists have nothing to do with "New Age spirituality", and some even reject the term.[citation needed]

New-age music includes bothacoustic forms, featuring instruments such asflutes,piano,acoustic guitar,non-Western acoustic instruments, while also engaging withelectronic forms, frequently relying on sustainedsynth pads or longsequencer-based runs. New-age artists often combine these approaches to createelectroacoustic music. Vocal arrangements were initially rare in the genre, but as it has evolved, vocals have become more common, especially those featuringNative American-,Sanskrit-, orTibetan-influenced chants, or lyrics based onmythology such asCeltic legends.[7][8][9][10]

There is no exact definition of new-age music. However, it is often judged by its intent according to the Grammy screening committee in that category.[8] An article inBillboard magazine in 1987 commented that "New Age music may be the most startling successful non-defined music ever to hit the public consciousness".[11] Many consider it to be anumbrella term[12] for marketing rather than a musical category,[9][13][14] and to be part of a complex cultural trend.[15]

New-age music was influenced by a wide range of artists from a variety of genres.Tony Scott'sMusic for Zen Meditation (1964) is considered the first new-age recording.[14][16]Paul Horn (beginning with 1968'sInside) was one of the important predecessors.[17]Irv Teibel'sEnvironments series (1969–1979) featured naturalsoundscapes,tintinnabulation, and "Om" chants and were some of the first publicly availablepsychoacoustic recordings.[18]Steven Halpern's 1975Spectrum Suite was a key work that began the new-age music movement.[19]

Definition

[edit]
New-age music can be therapeutic forstress reduction,mindfulness and meditation.

New-age music is defined more by the use and effect or feeling it produces rather than the instruments and genre used in its creation;[11] it may be acoustic, electronic, or a mixture of both. New-age artists range from solo or ensemble performances usingclassical-music instruments ranging from the piano, acoustic guitar, flute, or harp toelectronic musical instruments, or fromEastern instruments such as thesitar,tabla andtamboura. There is also a significant overlap of sectors of new-age music withambient,classical,jazz,electronica,world,chillout,pop, andspace music, among others.[13][14][20]

The two definitions typically associated with the new-age genre are:

  • New-age music with an ambient sound that has the explicit purpose of aiding meditation and relaxation, or aiding and enabling various alternative spiritual practices, such as alternative healing, yoga practice,guided meditation, orchakra auditing. The proponents of this definition are almost always musicians who create their music expressly for these purposes.[21] To be useful for meditation, music must have repetitive dynamic and texture without sudden loud chords or improvisation, which could disturb the meditator.[11][10] It is minimalist in conception, and musicians in the genre are mostly instrumentalists rather than vocalists.[22] Subliminal messages are also used in new-age music, and the use of instruments along with sounds of animals (like whales, wolves and eagles) and nature (waterfalls, ocean waves, rain) is also popular. FlautistDean Evenson was one of the first musicians to combine peaceful music with the sounds of nature, launching a genre that became popular for massage and yoga.[23] Other prominent artists who create new-age music expressly for healing or meditation includeIrv Teibel,Paul Horn,Deuter,Steven Halpern,Paul Winter,Lawrence Ball,Karunesh,Krishna Das,Deva Premal,Bhagavan Das, andSnatam Kaur.[24][12]
  • Music found in the new-age sections of record stores.[21] This is largely a definition of practicality, given the breadth of music classified as "new age" by retailers that are often less interested in finely grained distinctions between musical styles than are fans of those styles. Music that falls into this definition usually cannot be easily classified into other, more common definitions, but can contain almost any kind of music; it is more of a marketing slogan rather than musical category.[11]

Debate and criticism

[edit]
Kitarō, a prominent new-age music artist from Japan

Stephen Hill, founder ofHearts of Space, considers that "many of the artists are very sincerely and fully committed to New Age ideas and ways of life".[25] Some composers likeKitarō consider their music to be part of their spiritual growth, as well as expressing values and shaping the culture.[26]Douglas Groothuis stated that from a Christian perspective, rejection of all music labeled as "new age" would be to fall prey to a taboo mentality, as most of the music belongs to the "progressive" side of new-age music, where composers necessarily do not always have a New Age worldview.[26]

However, it is often noted that "new-age music" is a mere popular designation that successfully sells records.[26]J. Gordon Melton argued that it does not refer to a specific genre of music, but to music used for therapeutic or other new-age purposes.[27]Kay Gardner considered the label "new age" an inauthentic commercial intention of so-called new-age music, saying, "a lot of new age music is schlock", and how due to record sales, everyone with a home studio put in sounds of crickets, oceans or rivers as a guarantee of sales.[28] What started as ambient mood music related with new-age activity became a term for a musical conglomeration of jazz, folk, rock, ethnic, classical, and electronica, among other styles, with the former, markedly different musical and theoretical movement.[8][29][10][14]

Enya is credited with bringing new-age to the mainstream in America with her worldwide hit, "Orinoco Flow"[30]

Under theumbrella term, some considerMike Oldfield's 1973progressive rock albumTubular Bells one of the first albums to be referred to under the genre description of new-age.[31] Others consider music by Greek composerVangelis and general modernjazz-rock fusion as exemplifing the progressive side of new-age music.[23][32] Other artists included areJean-Michel Jarre (even though his electronic excursions predate the term),Andreas Vollenweider,George Winston,Mark Isham,Michael Hedges,Shadowfax,Mannheim Steamroller,Kitarō,Yanni,Enya,Clannad,Era,Tangerine Dream andEnigma.[12][13][14][33]

However, many musicians and composers dismiss the labeling of their music as "new age". When theGrammy Award for Best New Age Album was first created in 1987, its first winner,Andreas Vollenweider, said, "I don't have any intention to label my music... It's ridiculous to give a name to anything that is timeless". Peter Bryant, music director of WHYY-FM and host of a new-age program, noted that "I don't care for the term... New-age has a negative connotation... In the circles I come in contact with, people working in music, 'new-age' is almost an insult", that it refers to "very vapid, dreamy kinds of dull music... with no substance or form or interest", and that the term has "stuck".[13]

"It has been called “aural wallpaper,” “music for theBirkenstock crowd” and “yuppie elevator music.” Its titles evoke a holistic, hot-tubbing world: Etosha — Private Music in the Land of Dry Water, Aerial Boundaries,Nirvana Road. Although its composers include musicians prominent in the rock avant-garde, it is marked by a meditative aesthetic whose goal is often creative anonymity. A laid-back synthesis of folk, jazz and classical influences, it is called, by rough convention, New Age music."[34]Michael Walsh, writing forTime (1986)

Harold Budd said, "When I hear the term 'new-age' I reach for my revolver... I don't think of myself as making music that is only supposed to be in the background. It's embarrassing to inadvertently be associated with something that you know in your guts is vacuous."Vangelis considers it to be a style that "gave the opportunity for untalented people to make very boring music".[35] Yanni stated that "I don't want to relax the audience; I want to engage them in the music, get them interested",[17] and that "New age implies a more subdued, more relaxed music than what I do. My music can be very rhythmic, very energetic, even very ethnic."[14]David Van Tieghem,George Winston andKitarō also rejected the label of new-age artist.[10][17][36]David Lanz said that he "finally figured out that the main reason people don't like the term new age is because it's the only musical category that isn't a musical term".[14] Andreas Vollenweider noted that "we have sold millions of records worldwide before the category new age was actually a category", and shared the concern that "the stores are having this problem with categorization".[20]

"New age is a spiritual definition more than a musical definition. Some musicians began by associating themselves with new-age music. Now they've thrown everybody in there. But it would be silly to associate with this particular music".[20]Yanni on new-age music definition (1992)

Ron Goldstein, president ofPrivate Music, agreed with such a standpoint, and explained that "Windham Hill was the hub of this whole thing. Because of that association, new-age has come to be perceived as this West Coast thing". However, Windham Hill's managing director Sam Sutherland argued that even the label's foundersWilliam Ackerman and Anne Robinson "shied away from using any idiomatic or generic term at all. It's always seemed a little synthetic", and they stopped making any kind of deliberate protests to the use of the term simply because it was inappropriate. Both Goldstein and Sutherland concluded that the tag helped move merchandise, and that new-age music would be absorbed into the general body of pop music within a few years after 1987.[13]

The New York Times music criticJon Pareles noted that "new-age music" absorbed other styles in more softer form, but those same, well-defined styles do not need the new-age category, and that "new-age music" resembles other music because it is aimed as a marketing niche—to be a "formula show" designated for urban "ultra-consumers" as status accessory; he also said the Andean, Asian and African traditional music influences evoke the sense of "cosmopolitanism", while nature in the album artwork and sound evoke the "connection to unspoiled landscapes".

Alternative terms

[edit]

The borders of this umbrella genre are not well-defined, but music retail stores will include artists in the "new-age" category even if they belong to different genre, and those artists themselves use different names for their style of music.

Kay Gardner called the original new-age music "healing music" or "women's spirituality".[37]Paul Winter, considered a new-age music pioneer, also dismissed the term, preferring "earth music".[20]

The term "instrumental music" or "contemporary instrumental" can include artists who do not use electronic instruments, such as solo pianistDavid Lanz.[38] Similarly, pianists such as Yanni[39] andBradley Joseph[40] use this term as well, although they usekeyboards to incorporate layeredorchestral textures into their compositions. Yanni has distinguished the music genre from the spiritual movement bearing the same name.[41] The term "contemporary instrumental music" was also suggested by Andreas Vollenweider, while "adult alternative" by Gary L. Chappell, which was the term by whichBillboard called the new-age and world-music album charts.[20]

History

[edit]
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The concept arose with the involvement of professional musicians in theNew-Age movement. Initially, it was of no interest to the musical industry, so the musicians and related staff founded their own small independent recording businesses. Sales reached significant numbers in unusual outlets such as bookstores, gift stores, health-food stores and boutiques, as well as by direct mail.[26][10] With the demand of a large market, the major recording companies began promoting new-age music in the 1980s.[13][42]

New-age music was influenced by a wide range of artists from a variety of genres—for example, folk-instrumentalistsJohn Fahey andLeo Kottke, minimalistsTerry Riley,Steve Reich,La Monte Young, andPhilip Glass, progressive rock acts such asPink Floyd, ambient pioneerBrian Eno, synthesizer performerKlaus Schulze, and jazz artistsKeith Jarrett,Weather Report,Mahavishnu Orchestra,Paul Horn (beginning with 1968'sInside),Paul Winter (beginning in the mid-1960s with thePaul Winter Consort) andPat Metheny.[43][29][10][17][44][45][46]

Tony Scott'sMusic for Zen Meditation (1964) is sometimes considered the first new-age recording,[47] but initially it was popular mostly in California, and was not sold nationally until the 1980s.[23] Another school ofmeditation music arose among the followers ofRajneesh;Deuter recordedD (1971) andAum (1972), which mixed acoustic and electronic instruments with sounds of the sea.[23]Kay Gardner's song "Lunamuse" (1974) and first recordingMooncircles (1975), which were a synthesis of music, sexuality andWiccan spirituality, were "new-age music before it got to be new-age music". HerA Rainbow Path (1984) embraced Halpern's theory of healing music from that time with women's spirituality, and she became one of the most popular new-age sacred-music artists.[48] Mike Orme ofStylus Magazine writes that many keyBerlin school musicians helped popularise new-age.[49]

Paul Winter'sMissa Gaia/Earth Mass (1982) is described as "a masterpiece of New Age ecological consciousness that celebrates the sacredness of land, sky, and sea".[50] His work on theEast Coast is considered to be one of the most important musical expressions of new-age spirituality.[50] On theWest Coast, musicians concentrated more on music for healing and meditation. The most notable early work wasSteven Halpern'sSpectrum Suite (1975), the musical purpose of which was described as to "resonate specific areas of the body... it quiets the mind and body", and whose title relates "to the seven tones of the musical scale and the seven colors of the rainbow to the seven etheric energy sources (chakras) in our bodies". In the 1970s his music work, and the theoretical bookTuning the Human Instrument (1979), pioneered the contemporary practice of musical healing in the United States.[51]

In 1976 the record labelWindham Hill Records was founded, with an initial $300 investment, and would gross over $26 million annually ten years later. Over the years many record labels were formed that embraced or rejected the new-age designation, such asNarada Productions,Private Music,Music West, Lifestyle, Audion, Sonic Atmospheres, Living Music, Terra (Vanguard Records),Novus Records (which mainly recorded jazz music), FM (CBS Masterworks) and Cinema (Capitol Records).[10]

Between the intentional extremes of the U.S.' coasts are some of the most successful new-age artists, likeGeorge Winston andR. Carlos Nakai. Winston's million-sellingDecember (1982), released by Windham Hill Records, was highly popular.[10] Most of Nakai's work, with his first releaseChanges in 1983, consists of improvised songs in native North American style. During the 1990s, his music became virtual anthems for new-age spirituality.[52]

In 1981,Tower Records inMountain View, California added a "new age" bin.[53] By 1985, independent and chain record retail stores were adding sections for new age, and major labels began showing interest in the genre, both through acquisition of some existing new-age labels such asPaul Winter's Living Music and through signing of so-called "new-age" artists such as Japaneseelectronic composerKitarō and Americancrossover jazz musician Pat Metheny, both signed byGeffen Records.[53] Most of the major record labels accepted new age artists by the beginning of the next year.[54] In the late 1980s the umbrella genre was the fastest-growing genre with significant radio broadcast. It was seen as an attractive business due to low recording costs.[10]

Stephen Hill founded the new-age radio showHearts of Space in 1973. In 1983, it was picked up byNPR for syndication to 230 affiliates nationally,[55] and a year later Hill started a record label,Hearts of Space Records. On Valentine's Day in 1987, the former Los Angeles rock radio station KMET changed to a full-time new-age music format with new call lettersKTWV, branded asThe Wave.[10][55] During The Wave's new-age period, management told the station employees to refer to The Wave as a "mood service" rather than a "radio station". DJs stopped announcing the titles of the songs, and instead, to maintain an uninterrupted mood, listeners could call a 1–800 phone number to find out what song was playing. News breaks were also re-branded and referred to as "wave breaks".[55] Other new-age-specialty radio programs included Forest'sMusical Starstreams and John Diliberto'sEchoes. Most majorcable television networks have channels that play music without visuals, including channels for New age, such as the "Soundscapes" channel onMusic Choice. The two satellite radio companiesSirius Satellite Radio &XM Satellite Radio each had their own channels that played new-age music. Sirius—Spa (Sirius XM) (73), XM—Audio Visions (77). When the two merged in November 2008 and becameSiriusXM, the Spa name was retained for the music channel with the majority of Audio Vision's music library being used.

Newspaper clipping, February 8, 1987

In 1987, theGrammy Award for Best New Age Album was introduced,[13] while in 1988 theBillboard's New Age weekly charts.[8] In 1989,Suzanne Doucet produced and held the first international New-Age Music Conference in Los Angeles.[8] By the end of 1989, there were over 150 small independent record labels releasing new-age music, while new-age and adult-alternative programs were carried on hundreds of commercial and college radio stations in the U.S., and over 40 distributors were selling new-age music through mail-order catalogs.[56]

In the 1990s, many small labels of new-age style music emerged in Japan, but for this kind of instrumental music the terms "relaxing" or "healing" music were more popular. Enigma's "Sadeness (Part I)" became an international hit, reaching number one in 24 countries, including the UK, and number five on the USBillboard Hot 100, selling over 5 million worldwide.[57] At the time Holland was the home of two leading European new-age labels—Oreade andNarada Media. Oreade reported that in 1997 the latest trend was "angelic" music, while Narada Media predicted that the genre would develop in the direction ofworld music (with Celtic, Irish and African influences).[58] In 1995 some "new-age" composers like Kitarō,Suzanne Ciani andPatrick O'Hearn moved from major to independent record labels due to lack of promotion, diminishing sales or limited freedom of creativity.[59]

In 2001, Windham Hill celebrated its 25th anniversary, Narada andHigher Octave Music continued to move into world andethno-techno music, and Hearts of Space Records were bought byValley Entertainment.Enya's "Only Time" peaked at #10 on theBillboard Hot 100 chart, and the albumA Day Without Rain at #2 on theBillboard 200, making Enya the number one new-age artist of the year.[60]

See also

[edit]

References

[edit]
  1. ^Bychawski, Adam (2016-08-16)."The new wave of new age: How a maligned genre finally became cool".Fact Magazine. Retrieved2025-11-11.
  2. ^abNew-age music atAllMusic
  3. ^Paul M. Lehrer; David H. (FRW) Barlow; Robert L. Woolfolk; Wesley E. Sime (2007).Principles and Practice of Stress Management, Third Edition. New York: Guilford Press. pp. 46–47.ISBN 978-1-59385-000-5.
  4. ^Marini 2003, p. 169.
  5. ^Whittall 2003, p. 184.
  6. ^Newport 1998, p. 475–483.
  7. ^Newport 1998, p. 475–479.
  8. ^abcdeHale and Payton 2000, p. 26.
  9. ^abShuker 2002, p. 212.
  10. ^abcdefghijJon Pareles (November 29, 1987)."Pop View; New-Age Music Booms, Softly".The New York Times. RetrievedAugust 23, 2016.
  11. ^abcdNewport 1998, p. 476.
  12. ^abcJohn Schaefer (December 1985)."New Sounds".Spin. Vol. 1, no. 8. p. 63.ISSN 0886-3032.
  13. ^abcdefgSteven Rea (February 22, 1987)."New-age Music: Hard To Define, But It Sells It Even Has A Grammy Category Of Its Own".The Philadelphia Inquirer. Archived fromthe original on March 30, 2012. RetrievedAugust 23, 2016.
  14. ^abcdefgDon Heckman (February 27, 1994)."Trends: New Age Enters a New Phase: Call it what you want, but the sound of Yanni and his similarly minded pals ... is reaching far beyond its old image of ambient mood music".Los Angeles Times.
  15. ^Newport 1998, p. 476, 478.
  16. ^"Roots of Space".Hearts of Space. Season 7. Episode 200. 1989-07-14.
  17. ^abcdGregg Wager (December 2, 1988)."Artists Bring a Variety of Styles to New-Age Music".Los Angeles Times.
  18. ^"Irv Teibel Obituary".Weed-Corley-Fish Funeral Home North. Retrieved10 October 2014.
  19. ^Wright, Carol.Spectrum Suite—Steven Halpern.AllMusic.
  20. ^abcdeRoger Catlin (April 26, 1992)."New Age Artists Want A New Label".Hartford Courant.Archived from the original on 2014-12-17. Retrieved2016-08-23.
  21. ^abSteven Halpern,New Age Voice Magazine, June 1999 issue
  22. ^Marini 2003, p. 168.
  23. ^abcdNewport 1998, p. 478.
  24. ^Newport 1998, p. 478–479.
  25. ^Newport 1998, p. 480.
  26. ^abcdNewport 1998, p. 479.
  27. ^Newport 1998, p. 475.
  28. ^Marini 2003, p. 181.
  29. ^abSeaward 2011.
  30. ^Trust, Gary (January 4, 2024)."24 No. 24 Billboard Hot 100 Hits for '24: John Legend, Billy Joel, Carrie Underwood & More".Billboard.
  31. ^Birosik, Patti Jean (1989).The New Age Music Guide. Collier MacMillan. p. 138.ISBN 0-02-041640-7.
  32. ^Cope, David (2001).New directions in music. Michigan University: Waveland Press. p. 259.ISBN 9781577661085.
  33. ^"Tangerine Dream In Concert: Moogfest 2011".NPR. 29 October 2011.
  34. ^Walsh, Michael (1986)."Music: New Age Comes of Age".Time.
  35. ^Peter Culshaw (6 January 2005)."My Greek odyssey with Alexander".The Daily Telegraph.Archived from the original on 2022-01-12. Retrieved18 August 2016.
  36. ^Steve Appleford (October 28, 1994)."Playing to Emotions: Kitaro brings his New Age blend of rock, classical and folk to Universal Amphitheatre".Los Angeles Times. RetrievedAugust 24, 2016.The category he seems least comfortable with is New Age, which remains a mystery to him. "Who came up with this name?" he asks. It seems to have little to do with the layers of rousing, emotional music he creates with elements of rock, classical and various international folk styles.
  37. ^Marini 2003, p. 180–181.
  38. ^"David Lanz Website Bio". Archived fromthe original on 2006-12-23. Retrieved2006-12-05.
  39. ^Yanni; Rensin, David (2002).Yanni in Words.Miramax Books. pp. 123, 202.ISBN 1-4013-5194-8.Puckett, Jeffrey Lee (April 26, 2012)."Yanni up close: Musician known for larger-than-life venues also loves the Louisville Palace".The Courier-Journal. Archived from the original on April 29, 2012.{{cite web}}: CS1 maint: bot: original URL status unknown (link)
  40. ^Wheeler, Fred (2002)."Interview with Bradley Joseph". Indie Journal. Archived fromthe original on 2005-09-08. Retrieved2006-12-21.
  41. ^Puckett, Jeffrey Lee,"Yanni up close: Musician known for larger-than-life venues also loves the Louisville Palace",The Courier-Journal, April 26, 2012.
  42. ^Newport 1998, p. 475–476.
  43. ^Marini 2003, p. 167.
  44. ^Derk Richardson (Nov 1986)."The Sounds of Sominex".Mother Jones. Vol. 11, no. 8. Mother Jones Magazine. p. 60.ISSN 0362-8841.
  45. ^Birosik, Patti Jean (1989).The New Age Music Guide. Collier Books.ISBN 978-0-02-041640-1.
  46. ^Werkhoven, Henk N. (1997).The International Guide to New Age Music. Billboard Books / Crown Publishing Group.ISBN 978-0-8230-7661-1.
  47. ^"Roots of Space".Hearts of Space. Season 7. Episode 200. 1989-07-14.
  48. ^Marini 2003, p. 173–175.
  49. ^Orme, Mike (7 December 2006)."The Bluffer's Guide: The Berlin School".Stylus Magazine. Archived fromthe original on 16 February 2022. Retrieved17 June 2022.
  50. ^abMarini 2003, p. 166.
  51. ^Marini 2003, p. 166–167.
  52. ^Marini 2003, p. 167–168.
  53. ^abGeoff Mayfield (October 25, 1986). "The Independents: Oasis of Individuality Offering Welcome Relief from the Volume Wars".Billboard Magazine. Nielsen Business Media. p. 22.
  54. ^Barbieri, Susan M. (January 2, 1990)."New Age Lives With A Bad Rap Artists Dislike Labels Attached To The Music".Orlando Sentinel. RetrievedMarch 27, 2017.
  55. ^abcBalfe, Judith H. (1993).Paying the piper: causes and consequences of art patronage. University of Illinois Press. pp. 279–81.ISBN 0-252-06310-4.
  56. ^PJ Birosik (March 1989). "Dreamtime Return".Yoga Journal. Active Interest Media, Inc. pp. 94–95.
  57. ^Weinert, Ellie (1995-03-04)."Billboard Vol. 107, No. 9 – Casebook: Enigma".Billboard. Nielsen Business Media. p. 58. Retrieved2011-08-07.
  58. ^Steve McClure; Robbert Tilli (March 22, 1997)."New Age Activity In The International Marketplace".Billboard. Vol. 109, no. 12. p. 45.ISSN 0006-2510.
  59. ^JD (April 1, 1995)."Rebels And Refugees: Artists Express Independence By Establishing Own Labels".Billboard. Vol. 107, no. 13. p. 68.ISSN 0006-2510.
  60. ^John Diliberto (December 29, 2001)."The Year In New Age: Big Changes, Rainless Days' Reign".Billboard. Vol. 113, no. 52. p. 76.ISSN 0006-2510.

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