According to some sources,[1] this cup showsHecamede mixingkykeon for Nestor. Tondo of an Attic red-figure cup, c. 490 BC. FromVulci.A Romanmosaic probably depicting Nestor, betweenAchilles andBriseis, 2nd century
InGreek mythology,Nestor of Gerenia (Ancient Greek:Νέστωρ Γερήνιος,Nestōr Gerēnios) was a legendary king ofPylos. He is a prominent secondary character inHomer'sIliad andOdyssey, where he appears as an elderly warrior who frequently offers advice to the other characters.
TheMycenaean-era palace at Pylos is known as thePalace of Nestor, though there is no evidence that he was an actual person.
Originally fromGerenia, Nestor was anArgonaut, helped to fight thecentaurs, and also participated in the hunt for theCalydonian Boar. He became the King ofPylos afterHeracles killed Neleus and all of Nestor's brothers. He was said to have lived three generations by favour ofApollo: the years that the god had taken from Chloris and her brothers, he granted to Nestor.[10]
He and his sons, Antilochus and Thrasymedes, fought on the side of theAchaeans in theTrojan War. Though Nestor was already very old when the war began, he was noted for his bravery and speaking abilities. In theIliad, he often gives advice to the younger warriors and advisesAgamemnon andAchilles to reconcile. He is too old to engage in combat himself, but he leads thePylian troops, riding his chariot; one of hishorses is killed by an arrow shot byParis. He also had a solidgold shield.Homer frequently calls him by theepithet "theGerenian horseman." At the funeral games ofPatroclus, Nestor advisesAntilochus on how to win thechariot race. Antilochus was later killed in battle byMemnon.
In theOdyssey, Nestor and those who were part of his army had safely returned toPylos, having chosen to leave Troy immediately after plundering the city rather than staying behind with Agamemnon to appease Athena, who was angered by the heinous actions of some of the Greeks (probably Ajax the Lesser).[11]Odysseus's sonTelemachus travels to Pylos to inquire about the fate of his father. Nestor receives his friend's son,[12] Telemachus, kindly and entertains him lavishly but is unable to furnish any information on his father's fate. Also appearing in theOdyssey are Nestor's wife Eurydice and their remaining living sons: Echephron, Stratius, Aretus, Thrasymedes and Peisistratus. Nestor also had two daughters namedPisidice andPolycaste.
Nestor's advice in theIliad, while always respected by his listeners due to his age and experience, is always tempered with a subtext of humor at his expense due to his boastfulness[citation needed], as he is never able to dispense the advice without first spending several paragraphs recounting his own heroic actions in the past when faced with similar circumstances.
In theOdyssey, too, Homer's admiration of Nestor is tempered by some humor at his expense: Telemachus, having returned to Nestor's home from a visit toHelen of Troy andMenelaus (where he has sought further information on his father's fate), urges Peisistratus to let him board his vessel immediately to return home rather than being subjected to a further dose of Nestor's rather overwhelming sense of hospitality. Peisistratus readily agrees, although ruefully stating that his father is bound to be furious when he learns of Telemachus's departure.
Nestor and his sons sacrifice toPoseidon on the beach atPylos (Attic red-figure calyx-krater, 400–380 BC).
Nestor's advice in theIliad has also been interpreted to have sinister undertones. For example, when Patroclus comes to Nestor for advice in Book 11, Nestor persuades him that it is urgent for him to disguise himself as Achilles.Karl Reinhardt argues that this is contrary to what Patroclus really originally wanted—in fact, he is only there to receive information on behalf of Achilles about the wounded Machaon.[13] Reinhardt notes that an "unimportant errand left behind by an all-important one ... Patroclus' role as messenger is crucial and an ironic purpose permeates the encounter."[14]
Homer offers contradictory portrayals of Nestor as a source of advice. On one hand, Homer describes him as a wise man; Nestor repeatedly offers advice to the Achaeans that has been claimed to be anachronistic in Homer's time—for example, arranging the armies by tribes and clans or effectively using chariots in battle.[15] Yet at the same time Nestor's advice is frequently ineffective. Some examples include Nestor accepting without question the dream Zeus plants in Agamemnon in Book 2 and urging the Achaeans to battle, instructing the Achaeans in Book 4 to use spear techniques that in actuality would be disastrous,[16] and in Book 11 giving advice to Patroclus that ultimately leads to his death. Yet Nestor is never questioned and instead is frequently praised.[17]
Hanna Roisman explains that the characters in theIliad ignore the discrepancy between the quality of Nestor's advice and its outcomes because, in the world of theIliad, "outcomes are ultimately in the hands of the ever arbitrary and fickle gods ... heroes are not necessarily viewed as responsible when things go awry". In theIliad, people are judged not necessarily in the modern view of results, but as people.[18] Therefore, Nestor should be viewed as a good counselor because of the qualities he possesses as described in his introduction in Book 1—as a man of "sweet words", a "clear-voiced orator", and whose voice "flows sweeter than honey".[19] These are elements that make up Nestor, and they parallel the elements that Homer describes as part of a good counselor atIliad 3.150–152. Therefore, "the definition tells us that Nestor, as a good advisor, possesses the three features ... that it designates".[18] Nestor is a good counselor inherently, and the consequences of his advice have no bearing on that, a view that differs from how good counselors are viewed today.
^Pausanias,Graeciae Descriptio 9.36.8;Tzetzes,Allegories of the Iliad Prologue 516
^Tzetzes, John (2015).Allegories of the Iliad. Translated by Goldwyn, Adam; Kokkini, Dimitra. Harvard University Press, Cambridge, Massachusetts, London, England: Dumbarton Oaks Medieval Library. pp. 39, Prologue 516.ISBN978-0-674-96785-4.
^Tzetzes, John (2015).Allegories of the Iliad. Translated by Goldwyn, Adam; Kokkini, Dimitra. Harvard University Press, Cambridge, Massachusetts, London, England: Dumbarton Oaks Medieval Library. pp. 39, Prologue 517.ISBN978-0-674-96785-4.
^Parke, Herbert William (1967).Greek Oracles. pp. 136–137 citing theCertamen, 12.
^Hyginus,Fabulae 10. In this account, the myth speculates that this Chloris, mother of Nestor, was one of the Niobids and Apollo, who killed her siblings, granted her son long life for the compensation of that murder.
^"... In Book 3 of the Odyssey , when Telemakhos journeys to Pylos and calls upon Nestor, Odysseus’ comrade at Troy, seeking news about his long- missing father, he finds Nestor on the seashore, presiding over the Pylians’ grand sacrifi ce to Poseidon, the sea god." Cambridge University Press Festivals, Feasts and Gender Relations in Ancient China and Greece (2010), page 74
^Reinhardt, Karl (1961).Die Iliad und ihr Dichter, Gottingen, 258–61.
^Pedrick, Victoria (1983). "The Paradigmatic Nature of Nestor's Speech in Iliad 11".Transactions of the American Philological Association.113:55–68.doi:10.2307/284002.JSTOR284002.
^Kirk, G. S. (1987)The Iliad: A Commentary, 1. Books 1–4 Cambridge University Press,ISBN0521281717.
^Postlethwaite, N. (2000)Homer's Iliad: A Commentary on the Translation of Richmond Lattimore, Exeter, on 4.301–9.
Tzetzes, John,Allegories of the Iliad translated by Goldwyn, Adam J. and Kokkini, Dimitra. Dumbarton Oaks Medieval Library, Harvard University Press, 2015.ISBN978-0-674-96785-4