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Ne-no-kuni

From Wikipedia, the free encyclopedia
Netherworld in Japanese mythology

Ne-no-kuni (根の国; lit. "Land of roots; Land of origin") orSoko-tsu-ne-no-kuni (底根之國; lit. "Distant land of roots") in theNihon Shoki, also calledNe-no-kata-su-kuni (根之堅洲國; lit. "Borderland of roots") or Haha-no-kuni (妣國; lit. "Land of my late mother") in theKojiki, refers to a netherworld inJapanese mythology. It is sometimes considered to be identical toYomi, another netherworld in the myths as well asTokoyo no kuni (常世国; lit. "Eternal land").[1][2] There is no clear consensus on the relationship between these three realms.[1][2]

The godSusanoo is described as the ruler of Ne-no-kuni. There are differing accounts on how he assumed this position:

According to theKojiki whenIzanagi tasked his children with the rule over the various realms:Amaterasu got the "Plain of the High Heaven" (Takamagahara),Tsukuyomi got the "Dominion of the Night" (Yoru-no-wosu-kuni), and Susanoo got the "Sea Plain" (海原,Una-bara). Susanoo ignored this command and kept crying over the loss of his dead motherIzanami, such that his weeping led to death and destruction. As Susanoo wished, Izanagi expelled him to be near his mother in Ne-no-kata-su-kuni.[3] In the previous episodes about Izanami's death this land is called Yomi.

TheNihon Shoki mentionsNe-no-kuni in passing when describing an episode where Susanoo was banished from Takama-ga-hara for various evil acts he committed, and went to a place called(Soko-tsu-)Ne-no-kuni.[4]

According to theKojiki whenŌkuninushi visited Ne-no-kuni and insulted Susanoo he was submitted to overcome three ordeals, one being described to sleep in a house infested with snakes, centipedes and wasps. This is sometimes taken as another hint that Ne-no-kuni is a subterranean realm.[5] One explanation of the myth contrasts the trials of Ōkuninushi to a symbolic death through rites of initiation that cause one to become reborn into a new life. In this story, death does not pollute; it regenerates. The land of the dead also contains the forces of life,tama.[2]

TheMichiae no matsuri (道饗祭)norito is an ancientShinto prayer asking the gods to prevent the evil beings fromNe-no-kuni-Soko-no-kuni (根國底國) to do any harm. TheMinatsuki no tsugomori no ōharae (no norito) (六月晦大祓[祝詞]), also shortŌharae no kotoba (大祓詞), which is performed in the great purification (harae) ceremony of the sixth month locates Ne-no-kuni-Soko-no-kuni in the "Great Sea Plain" (大海原,Ō-una-bara), i.e. the ocean.[2]

Kunio Yanagita comparedNe no Kuni to theNirai Kanai of the Ryukyuan religion. This paradisical land is situated beyond the seas.

Mythic texts
Sun goddess Amaterasu emerging out of a caveSusanoo slaying Yamata-no-Orochi
Japanese creation myth
Takamagahara mythology
Izumo mythology
Hyūga mythology
Human age
Mythological locations
Mythological weapons
Major Buddhist figures
Seven Lucky Gods
Legendary creatures
Other

References

[edit]
  1. ^ab"根の国".日本大百科全書 at kotobank.jp. Retrieved2018-02-18.
  2. ^abcdBonnefoy, Yves; Doniger, Wendy (1991).Asian Mythologies. University of Chicago Press. pp. 270–271.ISBN 0-226-06456-5.
  3. ^Kojiki, section XII.
  4. ^Nihonshoki, volume 1, sections 7-8
  5. ^Matsumura, Kazuo (2007-03-31)."View of the other world (takaikan)".Encyclopedia of Shinto. Archived fromthe original on 2018-02-19. Retrieved2018-02-18.
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