| Navaratri | |
|---|---|
 Murti of Durga upon a tiger during Navaratri, Pune | |
| Also called |
|
| Observed by | Hindus |
| Type | Hindu |
| Celebrations | 9 nights |
| Observances |
|
| Date | multi-day |
| 2024 date | 3 Oct (Thu) – 11 Oct (Fri) |
| Frequency | Annual |
| Related to | Vijayadashami,Dashain |
Hindu festival dates TheHindu calendar is lunisolar but most festival dates are specified using the lunar portion of the calendar. A lunar day is uniquely identified by three calendar elements:māsa (lunar month),pakṣa (lunar fortnight) andtithi (lunar day). Furthermore, when specifying the masa, one of two traditions are applicable, viz.amānta /pūrṇimānta. If a festival falls in the waning phase of the moon, these two traditions identify the same lunar day as falling in two different (but successive) masa. A lunar year is shorter than a solar year by about eleven days. As a result, most Hindu festivals occur on different days in successive years on the Gregorian calendar. | |
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Navaratri[a] (Sanskrit:नवरात्रम्,romanized: Navarātram) is an annualHindu festival observed in honor of the goddessDurga, an aspect ofAdi Parashakti, the supreme goddess. It spans over nine nights, first in the month ofChaitra (March/April of theGregorian calendar), and again in the month ofAshvin (September–October).[2][3] It is observed for different reasons and celebrated differently in various parts of the HinduIndian cultural sphere.[2][4] Theoretically, there are four seasonalNavaratris. However, in practice, it is the post-monsoon autumn festival called Sharada Navaratri. There are 2 Gupta Navaratris or "Secret Navaratris" as well, one starting on the Shukla Paksha Pratipada of theMagha Month (Magha Gupta Navaratri) and another starting in theShukla Paksha Pratipada of Ashadha Month.
The wordNavarātram means "a period of nine nights" inSanskrit,nava meaning "nine" andratri meaning "night".[3]
In the eastern and northeastern states ofIndia, theDurga Puja[5] is synonymous withNavaratri, wherein goddess Durga battles and emerges victorious over the buffalo demonMahishasura to help restoredharma.[4] In southern states, the victory of Durga orKali is celebrated. In the western state ofGujarat, Navaratri celebrations are constituted byarti, followed bygarba. In all cases, the common theme is the battle and victory of good over evil based on a regionally famous epic or legend such as theDevi Mahatmya.[2][3]
Celebrations include worshipping nine goddesses during nine days, stage decorations, recital of the legend, enacting of the story, and chanting of thescriptures ofHinduism. The nine days are also a major crop season cultural event, such as competitive design and staging ofpandals, a family visit to thesepandals, and the public celebration ofclassical and folk dances of Hindu culture.[6][7][8] Hindu devotees often celebrate Navaratri by fasting. On the final day, calledVijayadashami, the statues are either immersed in a water body such as a river orocean, or the statue symbolising the evil is burnt with fireworks, marking the destruction of evil. During this time preparations also take place forDeepavali (the festival of lights) which is celebrated twenty days afterVijayadashami.[4][9][10]
According to someHindu texts such as the Shakta and Vaishnava Puranas, Navaratri theoretically falls two or four times in a year. Of these, the Sharada Navaratri near theSeptember equinox (the autumn equinox in September–October) is the most celebrated and the Vasanta Navaratri near theMarch equinox (the spring equinox in March–April) is the next most significant to the culture of the Indian subcontinent. In all cases, Navaratri falls in the bright half(waxing phase) of theHindu lunisolar months. The celebrations vary by region, leaving much to the creativity and preferences of the Hindu.[3][11][12]
Sharada Navaratri is the most celebrated of the four Navaratri, named afterSharada which means autumn. It commences on the first day (pratipada) of the bright fortnight of the lunar month ofAshvini.[13] The festival is celebrated for nine nights once every year during this month, which typically falls in the Gregorian months of September and October. The exact dates of the festival are determined according to the Hindu lunisolar calendar, and sometimes the festival may be held for a day more or a day less depending on the adjustments for sun and moon movements and the leap year.[2][6][11] In many regions, the festival falls after the autumn harvest, and in others, during harvest.[14]
The festivities extend beyond goddess Durga and various other goddesses such asSaraswati andLakshmi. Deities such asGanesha,Kartikeya,Shiva, andParvati are regionally revered. For example, a notable pan-Hindu tradition during Navaratri is the adoration of Saraswati, the Hindu goddess of knowledge, learning, music, and arts, throughAyudha Puja.[15] On this day, which typically falls on the ninth day of Navaratri, peace and knowledge is celebrated. Warriors thank, decorate, and worship their weapons, offering prayers to Saraswati.[16] Musicians upkeep, play, and pray their musical instruments. Farmers, carpenters, smiths, pottery makers, shopkeepers, and all sorts of tradespeople similarly decorate and worship their equipment, machinery, and tools of trade. Students visit their teachers, express respect, and seek their blessings.[15][17] This tradition is particularly strong in South India, but is observed elsewhere too.[17][18]
Chaitra Navaratri, also calledVasantha Navaratri, is the second most celebrated Navaratri, named aftervasanta which means spring. It is observed during the lunar month ofChaitra (March–April). The festival is devoted to goddessDurga, whose nine forms are worshipped on nine days. The last day is alsoRama Navami, the birthday ofRama. For this reason, it is also calledRama Navaratri by some people.[19][20]
In many regions, the festival falls after spring harvest, and in others, during harvest. It also marks the first day of the Hindu lunisolar calendar, also known as the Hindu Lunar New Year, according to theVikram Samvat calendar.[19][20]
Chaitra Navaratri is calledNavreh by theKashmiri Pandits,Gudi Padwa inMaharashtra andUgadi inAndhra Pradesh,Telangana andKarnataka.[21]
Magha Navaratri is observed during the lunar month ofMagha (January–February). This Navaratri is also known as Gupt (secret) Navaratri. The fifth day of this festival is often independently observed asVasant Panchami orBasant Panchami, the official start of spring in the Hindu tradition, where in goddessSaraswati is revered through arts, music, writing, and kite flying. In some regions, the Hindu god of love,Kama is revered.[22][23]Magha Navaratri is observed regionally or by individuals.[24]
Ashada Navaratri, also known as Gupta Navaratri, is observed during the lunar month ofAshadha (June–July), during the start of the monsoon season.[25]Ashada Navaratri is observed regionally or by individuals.[24]
The festival is associated to the prominent battle that took place between Durga and the demonMahishasura to celebrate the victory of good over evil.[26] This isn't just a simple tale of good versus evil, but one filled with layers of symbolism and moral lessons.[27] These nine days are solely dedicated to Durga and her nine avatars – theNavadurga.[28]The specific forms of navadurga are extracted from theDevikavaca, a subsection of theDevipurana text and representative of a major aspect in the life of the goddess, Parvati.[29][30] Each day is associated to an incarnation of the goddess:[26][31][32][33]
Pratipada, also known as the first day, is associated with the formShailaputri ("Daughter of Mountain"), an incarnation ofParvati.[30] It is in this form that Durga is worshipped as the daughter of Himavan (the Guardian God of Himalaya). She is depicted as riding the bull,Nandi, with atrishula in her right hand andlotus flower in her left. Shailaputri is considered to be the direct incarnation ofMahakali. The colour of the day isyellow, which depicts action and vigor.[34] She is also considered to be a reincarnation ofSati (Shiva's first wife, who then reincarnates as Parvati) and is also known as Hemavati.[35]
On Dwitiya (second day), GoddessBrahmacharini ("Unmarried One"),[30] another incarnation of Parvati, is worshipped. In this form, Parvati became Yogini, her unmarried self. Brahmacharini is worshipped for emancipation or moksha and endowment of peace and prosperity. Depicted as walking bare feet and holding arudrakshmala (japmala) and akamandala (water pot) in her hands, she symbolizes bliss and calm. White is the colour code of this day. The orange colour which depicts tranquility is sometimes used so that strong energy flows everywhere.[citation needed]
Tritiya (third day) commemorates the worship ofChandraghanta – the name derived from the fact that after marrying Shiva, Parvati adorned her forehead with theardhachandra (lit. half-moon). She is the embodiment of beauty and is also symbolic of bravery. Grey is the colour of the third day, which is a vivacious colour and can cheer up everyone's mood.[citation needed]
GoddessKushmanda is worshipped on Chaturthi (fourth day). Believed to be the creative power of the universe, Kushmanda is associated with the endowment of vegetation on earth, and hence, the colour of the day is green. She is depicted as having eight arms and sits on a tiger.[citation needed]
Skandamata, the goddess worshipped on Panchami (fifth day), is the mother of Skanda (orKartikeya).[30] The green colour is symbolic of the transforming strength of a mother when her child is confronted with danger. She is depicted riding a ferociouslion, having four arms, and holding her baby.[citation needed]
Born to sageKatyayana, she is an incarnation of Durga which killed the buffalo-demon,Mahisa[30][29] and is shown to exhibit courage which is symbolized by the colour red. Known as the warrior goddess, she is considered one of the most violent forms of Devi. In this avatar, Katyayani rides a lion and has four hands. She is celebrated on Shashti (sixth day). In eastern India, Maha Shashti is observed on this day and starting of shardiya Durga Puja.[citation needed]
Considered the most ferocious form of Durga,Kalaratri is revered on saptami. It is believed that Parvati removed her pale skin to kill the asurasShumbha and Nishumbha. The colour of the day is royal blue. The goddess is depicted in a red-coloured attire or tiger skin with enraged and fiery eyes and dark skin. The red colour is believed to represent prayer and assurance of the goddess's protection to the devotees from harm.
Mahagauri symbolizes intelligence and peace. It is believed when Kaalaratri took a bath in theGanga river, she gained a warmer complexion. The colour associated with this day is pink which depicts optimism. She is celebrated on Ashtami (eighth day). In eastern India, Maha Astami is observed on this day and starting withpushpanjali, kumari puja etc. It is a very important tithi and considered as the birthday of Mahishasura mardini rupa ofChandi.[citation needed]
On the last day of the festival also known as Navami (ninth day), people pray toSiddhidhatri ("Giver of Perfection").[30] Sitting on a lotus, she is believed to possess and bestows all types of Siddhis. She mainly bestows nine types of siddhis–anima (the ability to reduce one's body to the size of an atom),mahima (the ability to expand one's body to an infinitely large size),garima (the ability to become heavy or dense),laghima (the ability to become weightless or lighter than air),prapti (the ability to realize whatever one desires),prakamya (the ability to access any place in the world),isitva (the ability to control all material elements or natural forces) andvasitva (the ability to force influence upon anyone). Here, she has four hands. Also known as Mahalakshmi, The purple colour of the day portrays an admiration towards nature's beauty. Siddhidatri isParvati, the wife ofShiva. Siddhidhatri is also seen as theArdhanarishvara form of Shiva and Shakti. It is believed that one side of Shiva's body is that of Siddhidatri. Therefore, he is also known by the name ofArdhanarishwara. According to Vedic scriptures, Shiva attained all the siddhis by worshipping this goddess.[citation needed]
In most parts of India, tools and weapons are worshipped in a ritual calledAyudha Puja. Many businesses also grant a holiday to their employees on this day.[36][37]
Vijayadashami is observed for different reasons and celebrated differently in various parts of the Indian subcontinent. In the southern, eastern, northeastern, and some northern states of India, Vijayadashami marks the end of Durga Puja, commemorating goddess Durga's victory against the buffalo-demon Mahishasura to restore and protect dharma.
Dussehra, in Hinduism, is aholiday marking the triumph of Rama, an avatar ofLord Vishnu, over the 10-headed demon kingRavana, who abducted Rama's wife,Sita. The festival's name is derived from the Sanskrit wordsdasha (“ten”) andhara (“defeat”). Symbolizing the victory of good over evil, Dussehra is celebrated on the 10th day of the month of Ashvina (September–October), the seventh month of the Hindu calendar, with the appearance of the full moon, an event called the “bright fortnight” (shukla paksha). Dussehra coincides with the culmination of the nine-day Navratri festival and with the tenth day of the Durga Puja festival. For many, it marks the beginning of preparation forDiwali, which occurs 20 days after Dussehra.[38]
Navaratri is celebrated in different ways throughout India.[39] Certain people revere different aspects of Durga and some people fast while others feast.[11] The Chaitra Navaratri culminates inRam Navami[40] and the Sharada Navaratri culminates inDurga Puja andVijayadashami.[11]
In the past, Shakta Hindus used to recite Durga's legends during the Chaitra Navaratri around the spring equinox . For most contemporary Hindus, it is the Navaratri around the autumn equinox that is the major festival and the one observed. To Bengali Hindus and to Shakta Hindus outside of eastern and northeastern states of India, the term Navaratri impliesDurga Puja in the warrior goddess aspect of Devi. In other traditions of Hinduism, the term Navaratri implies the celebration of Durga but in her more peaceful forms, such as Saraswati – the Hindu goddess of knowledge, learning, music, and other arts.[11][39] In Nepal, Navaratri is calledDashain, and is a major annual homecoming and family event that celebrates the bonds between elders and youngsters withTika Puja, as well as across family and community members.[40]
Navaratri is celebrated as the Durga Puja festival byBengali Hindus,Assamese people,Bihari people,Tripuri people,Maithils,Nepalese people,Bhutanese people,Burmese people,Odia people as well as some minortribal ethnicities inBangladesh andIndia such asSantal people,Chakma people,Manipuri people and others. It is the most important annual festival to Bengali Hindus and a major social and public event in eastern and northeastern states of India, where it dominates the religious life.[41][42] The occasion is celebrated with thousands[43] ofpandals (temporary stages) that are built in community squares, roadside shrines, and large Durga temples in West Bengal, Odisha, Jharkhand, Bihar, eastern Nepal, Assam, Tripura, and nearby regions. It is also observed by some Shakta Hindus as a private, home-based festival.[42][44][45] Durga Puja festival marks the victory of the goddess Durga in the battle against the shape-shifting, deceptive, and powerful buffalo demonMahishasura.[46][47]
The festival begins withMahalaya, a day where Shakta Hindus remember the loved ones who have died, as well the advent of the warrior goddess Durga.[48][49] The next significant day of Durga Puja is called Shashthi, on which the local community welcomes the goddess Durga and festive celebrations are inaugurated. On the seventh (Saptami), eighth (Ashtami), and ninth (Navami) day, Durga, along with Lakshmi, Saraswati, Ganesha, and Kartikeya, are revered. These days mark the mainPuja (worship) which is performed by the recitation of scriptures, legends of Durga in theDevi Mahatmya, and social visits by families to temples andpandals.[50][51][52] On the tenth day, also known asVijayadashami, a great procession is held where clay statues of Durga are ceremoniously walked to a river or ocean coast for a solemn goodbye. Many mark their faces with vermilion (sindooram) or dress in red clothes. It is an emotional day for some devotees, and the congregation sings emotional goodbye songs.[53][54] After the procession, Hindus distribute sweets, gifts, and visit their friends and family members.[55]
Durga Puja is celebrated commonly by both Bangladesh's Bengali and non-Bengali Hindu communities. ManyBengali Muslims also take part in the festivities.[56] In Dhaka, theDhakeshwari Temple puja attracts visitors and devotees.[57] InNepal, the festivities are celebrated asDashain.[58][59]
In North India, Navaratri is marked by the numerousRamlila events, where episodes from the story ofRama andRavana are enacted by teams of artists in rural and urban centers, inside temples, or in temporarily constructed stages. This Hindu tradition of festive performance arts was inscribed byUNESCO as one of the "Intangible Cultural Heritage of Humanity" in 2008.[60] The festivities, states UNESCO, include songs, narration, recital and dialogue based on the Hindu textRamcharitmanas byTulsidas. It is particularly notable in the historically important Hindu cities ofAyodhya,Varanasi,Vrindavan,Almora,Satna andMadhubani – cities inUttar Pradesh,Uttarakhand,Bihar, andMadhya Pradesh.[60]
The festival and dramatic enactment of the story is organized by communities in hundreds of small villages and towns, attracting a mix of audiences from different social, gender. and economic backgrounds. In many parts, the audience and villagers join in and participate spontaneously, some helping the artists, others helping with stage set up, create make-up, effigies, and lights.[60]
Navaratri has historically been a prominent ritual festival for kings and military of a kingdom.[4] At the end of the Navaratri, comesDussehra, where the effigies of Ravana,Kumbhakarna, andIndrajit are burnt to celebrate the victory of good (Rama) over evil forces.[61]
Elsewhere, during this religious observance, goddess Durga's war against deception and evil is remembered. A pot is installed (ghatasthapana) at a sanctified place at home. A lamp is kept lit in the pot for nine days. The pot symbolizes the universe and the uninterrupted lit lamp symbolizes Durga.[62]
In parts of Bihar and Jharkhand, Durga is revered during the autumn of Navaratri. A huge number of pandals are made. InBihar, Durga is worshipped alongside Lakshmi, Saraswati, Kartikey, and Ganesha. In other parts likeSitamarhi and close to the Nepal border, the spring Navaratri attracts a largeRama Navami fair, which marks the birth of Lord Rama. It is the largest cattle trading fair and attracts a large handicraft market in pottery, kitchen, and housewares, as well as traditional clothing. Festive performance arts and celebrations are held at the local Hindu temple dedicated to Sita, Hanuman, Durga, and Ganesha.[63][64]
Navaratri in Gujarat is one of the state's main festivals. The traditional celebrations include fasting for a day, or partially fasting each of the nine days by not eating grains or just taking liquid foods, in remembrance of one of nine aspects of Shakti goddess. The prayers are dedicated to a symbolic clay pot calledgarbo, as a remembrance of the womb of the family and universe. The clay pot is lit, and this is believed to represent the oneAtman (soul, self).[65][66]
In Gujarat and nearby Hindu communities such as in Malwa, thegarbo significance is celebrated through performance arts on all nine days.[65][66] The most visible is group dances calledGarba accompanied by live orchestra, seasonalraga, or devotional songs. It is a folk dance where people of different background and skills join and form concentric circles. The circles can grow or shrink, reaching sizes of hundreds or thousands of people, dancing and clapping in circular moves in their traditional attire. Thegarba dance sometimes deploysdandiyas (sticks), coordinated movements and the striking of sticks between the dancers, and teasing between the genders.[67] Post dancing, the group and the audience socializes and feasts together.[65][66] Regionally, the same thematic celebration of community songs, music, and dances on Navaratri is calledgarba.[66]
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In the temples ofGoa, on the first day of the Hindu month of Ashwin, a copper pitcher, surrounded by clay, is installed inside the sanctum sanctorum of Devi and Krishna temples, in which nine varieties of food grains are placed. The nine nights are celebrated through devotional songs and religious discourses. Artists arrive to perform folk musical instruments. Celebrations include placing Durga's image in a specially-decorated colourful silver swing, known asMakhar, and for each of the nine nights, swinging Her to the tune of temple music (called asranavadya). This is locally calledMakharotsav.[68][69]
The last night of the Goa Navaratri festival is a major celebration called themakhar arti.[70]
InKarnataka, Navaratri is observed at home and by lighting up Hindu temples, cultural sites, and many regal processions. It is locally calledDasara and it is the state festival (Naadahabba) of Karnataka. Of the many celebrations, theMysuru Dasara is a major one and is popular for its festivities.[71]
The contemporaryDasara festivities atMysore are credited to the efforts of KingRaja Wodeyar I in 1610. On the ninth day ofDasara, calledMahanavami,[citation needed] the royal sword is worshipped and is taken on a procession of decorated elephants and horses. Also,Ayudha Puja is dedicated toSaraswati, in which military personnel upkeep their weapons and families upkeep their tools of livelihood, both offering a prayer to Saraswati, as well as Parvati and Lakshmi.[15][72] The day after Navaratri, onVijayadashami, the traditionalDasara procession is held on the streets of Mysore. An image of the Goddess Chamundeshwari is placed on a golden saddle (hauda) on the back of a decorated elephant and taken on a procession, accompanied by tableaux, dance groups, music bands, decorated elephants, horses, and camels.[73]
Another Navaratri tradition in Karnataka has been decorating a part of one's home with art dolls calledGombe orBombe, similar toGolu dolls of Tamil Nadu. An art-themedGaarudi Gombe, featuring folk dances that incorporate these dolls, is also a part of the celebration.[74]
InKerala, three days (Ashtami, Navami, andVijayadashami) of Sharada Navaratri are celebrated as Sarasvati Puja in which books are worshipped. The books are placed for Puja on Ashtami in their own houses, traditional nursery schools, or in temples. OnVijayadashami, the books are ceremoniously taken out for reading and writing after worshipping Sarasvati.Vijayadashami is considered auspicious for initiating the children into writing and reading, which is calledVidyarambham.[75]
The Vidyarambham day tradition starts with the baby or child sitting on the lap of an elderly person such as the grandfather, near images of Saraswati and Ganesha. The elder writes a letter and the child writes the same with his or her index finger.[citation needed]
Navaratri celebrations vary acrossMaharashtra and the specific rites differ between regions, even if they are called the same and dedicated to the same deity. The most common celebration begins on the first day of Navaratri withGhatasthapana, which literally means "mounting of a jar". On this day, rural households mount acopper orbrass jar, filled withwater, upon a small heap ofrice kept on a wooden stool (pat).[76] Thejar is typically placed other agriculture symbols such as aturmeric root, leaves of amango tree,coconut, and major staplegrains (usually eight varieties). Alamp is lighted symbolisingknowledge and household prosperity, and kept alight through the nine nights of Navaratri.[77]
The family worships the pot for nine days by offering rituals and a garland of flowers, leaves, fruits, dry fruits, etc. with anaivedya, and water is offered in order to get the seeds sprouted. Some families also celebrateKali Puja on days 1 and 2,Lakshmi Puja on days 3, 4, 5 andSaraswati Puja on days 6, 7, 8, 9 along with Ghatasthapana. On the eighth day, a "Yajna" or "Hom" is performed in the name of Goddess Durga. On the ninth day, the Ghat puja is performed and the Ghat is dismantled after taking off the sprouted leaves of the grains.[citation needed]
The Goddess Lalita is worshiped on the fifth day of the festival.[78] On the ninth day of the festival, men participate in worshiping all kinds of tools, weapons, vehicles, and productive instruments.[79]
Navaratri has been a historic tradition within Tamil Nadu, with Lakshmi, Saraswati, and Durga goddesses as the focus.[80] Like the rest of India, the festival has been an occasion for performance arts, particularly Hindu temple dances such asBharatanatyam andMohiniyattam. Major palaces, community centers, and historic temples have embedded dance halls. For example, thePadmanabhapuram Palace built about 1600 CE has had a large dance hall with intricately carved pillars, a structure entirely made of stone. This dance hall has traditionally been known asNavaratri Mantapa.[81] The festivities begin withVedic chants inaugurating the dances and other ceremonies. Other Tamil Hindu temples, such as those associated withSri Vaishnavism, also celebrate the Navaratri festivities.[82]
Another notable Tamil tradition is a celebration of the festival withGolu dolls (also spelled asGollu). These include gods, goddesses, animals, birds and rural life all in a miniature design. People set up their own creative themes in their homes, calledKolu, friends and families invite each other to visit their homes to view Kolu displays, then exchange gifts and sweets.[83] This tradition is also found in other parts of South India such as Andhra Pradesh where it calledBommala Koluvu, and Karnataka where it is calledGombe Habba orGombe totti.[80][84] Evidence ofGombe totti tradition as a Hindu celebration of the artisan arts goes back to at least the 14th-centuryVijayanagara Empire.[85] In the evening ofVijayadashami, any one doll from the "Kolu" is symbolically put to sleep and the Kalasa is moved a bit towards the North to mark the end of that year's Navaratri Kolu. The family offers a prayer of thanks, and wraps up the display.[citation needed]
In temples of Tamil Nadu, Navaratri is celebrated for Durga's dwelling in each temple. The temples are decorated, ceremonial lamps are lit, and Vedic chantings are performed. Priests and visitors of some of these temples wear a special yellow coloured 'promise of protection' thread on their wrists, calledkappu (Tamil) orraksha bandhana (Sanskrit). It is believed to symbolize a vow to the goddess and protection from the goddess against evil.[86][87]
InTelangana, Navaratri is celebrated as in the rest of India and it ends with Dasara. During the Navaratri nights, a notable Telangana tradition involves Telugu Hindu women who produceBathukamma for Navaratri goddesses. It is an artistic flower decorations driven event, particularly usingmarigolds, which revere three different aspects Devi, calledTridevi. In 2016, 9,292 women simultaneously participated to create a 20 feet high flower arrangements, one of the world's largest festive flower arrangement.[88][89]
Bathukamma celebrations will be started with the Mahalaya Amavasya (Pitru Amavasya), a day before Navaratri starts. The main deity of worship is goddess Gowri, a form of goddessDurga, who is symbolized with an idol made from turmeric powder and is placed on a floral arrangement calledbathukamma. The festival will go for nine nights with women whirling around the bathukamma clapping their hands or sticks along with the recitation of theRamayana, stories ofShiva, Gowri,Ganga, and common day-to-day life of women in the form of rhythmic songs. Every night, bathukamma is immersed in nearby water resources and a new bathukamma is made next day. This nine nights festival ends withDurgashtami, when Durga is believed to be worshiped in the form of Maha Gowri.[citation needed]
Like elsewhere in India,Ayudha Puja is observed by Telangana Hindus where weapons are maintained, decorated, and worshiped. Tradesmen and farmers similarly clean up, decorate, and worship their own equipment of the trade. On the 10th day,Dussehra (Vijayadashami), grand feasts are arranged with family members and friends.[15]
Early mentions of Navaratri rituals are found in vernacular texts of theRamayana, such as the BengaliKrittivasi Ramayana, whereby Rama is described as offering Durga puja.[90] In the epicMahabharata, Durga is praised twice in the chapters of Virata Parva and Bhishma Parva. Rituals are also found inPuranic texts such as theMarkandeya Purana,Devi Purana,Kalika Purana andDevi Bhagavata Purana.[90]
Although rare, animal sacrifice is a part of someDurga puja celebrations during Navaratri in the eastern states of India. The goddess is offered a sacrificial animal in this ritual in the belief that it stimulates her violent vengeance against the buffalo demon.[91] According toChristopher Fuller, the animal sacrifice practice is rare among Hindus during Navaratri, or at other times, outside theShaktism tradition found in the eastern Indian states ofWest Bengal,Odisha, andAssam.[92] Even in these states, the festival season is one where significant animal sacrifices are observed.[91] In some Shakta Hindu communities, the slaying of the buffalo demon and the victory of Durga are observed with a symbolic sacrifice instead of animal sacrifice.[b][94][95]
TheRajput ofRajasthan worship their weapons and horses on Navaratri, and formerly offered a sacrificial goat to a goddess revered asKuldevi – a practice that continues in some places.[97][98] The ritual requires the slaying of the animal with a single stroke. In the past, this ritual was considered a rite of passage into manhood and readiness as a warrior.[99]
The tradition of animal sacrifice is being substituted with vegetarian offerings to the Goddess in temples and households aroundBanaras in Northern India.[100]
The Hindu diaspora that migrated asindentured servants during colonial era to various plantations and mines around the world, as well as those who migrated on their own, continued to mark their Navaratri traditions. Hindus inMalaysia,Singapore,Thailand, andSri Lanka for example, built Hindu temples in southeastAsia in the 19th century, and Navaratri has been one of their major traditional festivals.[101] InTrinidad and Tobago,Guyana,Suriname,Fiji,Mauritius,Canada,South Africa, theUnited States, and theUnited Kingdom, Navaratri and Diwali have been one of the most visible celebrations of the local Hindu communities from about mid 20th-century.[102][103]
Beyond South Asia, Durga Puja is organized by Bengali, Odia, Assamese and the Nepali communities in the United States of America.[104] Durga Puja celebrations have also been started inHong Kong by the Hindu Indian Bengali diaspora.[105]
In Canada, Bengali Hindu communities both from Bangladesh and West Bengal, India organise several Durga Pujas.[106] Greater Toronto Area has the most number of Durga Puja celebration venues organized by different Bengali cultural groups such as Bangladesh Canada Hindu Cultural Society (BCHCS), Bongo Poribar Sociocultural Association etc.[106] City of Toronto has a dedicated Durga Temple named Toronto Durgabari where Durga Puja is organized along with other Hindu celebrations. Most of the puja venues of Toronto area try to arrange the puja in best possible way to follow the lunar calendar and timings.
Navaratri and goddess worship is mentioned in the historicSikhism literature, particularly in theDasam Granth traditionally attributed toGuru Gobind Singh. According to Louis Fenech, the Sikhs have historically mirrored the reverence forDeviShakti and the worship of weapons in a manner similar to those by Shakta Hindus.[107][108] The second Guru of Sikhism,Guru Angad, was an ardent devotee of goddess Durga.[109]
The Jains have observed the social and cultural celebrations of Navaratri with Hindus, such as the folk dances. Thestavan poetry of Jainism, states M. Whitney Kelting, "draw much of their imagery from thegarba poems" of Hinduism.[110]
It takes place at the same time as theNine Emperor Gods Festival.[111]
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