InGreek mythology,Nauplius/ˈnɔːpliəs/ (Ancient Greek:Ναύπλιος, "Seafarer")[1] is the name of one (or more) mariner heroes. Whether these should be considered to be the same person, or two or possibly three distinct persons, is not entirely clear.[2] The most famous Nauplius, was the father ofPalamedes, calledNauplius the Wrecker, because he caused the Greek fleet, sailing home from theTrojan War, to shipwreck, in revenge for the unjust killing of Palamedes.[3] This Nauplius was also involved in the stories ofAerope, the mother ofAgamemnon andMenelaus, andAuge, the mother ofTelephus. The mythographerApollodorus says he was the same as the Nauplius who was the son ofPoseidon andAmymone.[4] Nauplius was also the name of one of theArgonauts, and although Apollonius of Rhodes made the Argonaut a direct descendant of the son of Poseidon,[5] the Roman mythographerHyginus makes them the same person.[6] However, no surviving ancient source identifies the Argonaut with the father of Palamedes.[7]
The sea godPoseidon fathered a son, Nauplius, byAmymone, daughter ofDanaus.[8] This Nauplius was reputed to have been the eponymous founder ofNauplia (modernNafplion) inArgolis,[9] and a famous navigator who discovered the constellationUrsa Major (Great Bear).[10] Apollonius of Rhodes says that he was the ancestor of an Argonaut with the same name, via the lineage: Nauplius –Proetus –Lernus –Naubolus –Clytoneus – Nauplius.[11] According toPherecydes of Athens, he was the father ofDamastor, and through him, the grandfather ofPeristhenes, and the great-grandfather ofDictys andPolydectes.[12] He was renowned as an expert seafarer, and possibly the inventor of seafaring as a practice; a harbor equipped by him to function as a port was said to have been named in his honor.[13]
Nauplius, also called "Nauplius the Wrecker",[14] was a king ofEuboea, and the father ofPalamedes. According toApollodorus, the son of Poseidon and Amymone, and the father of Palamedes are one person who "lived to a great age".[15] Apollodorus reports that in theNostoi (Returns), an early epic from theTrojan cycle of poems about theTrojan War, Nauplius' wife wasPhilyra, and that according toCercops his wife wasHesione, but that according to the "tragic poets" his wife wasClymene. In addition to Palamedes, Nauplius had two other sons,Oeax andNausimedon.[16]
There are three prominent stories associated with this Nauplius. Two of these stories involve Nauplius being called upon by two kings to dispose of their unwanted daughters. The third is the story of Nauplius' revenge for the unjust killing of Palamedes, by the Greeks during theTrojan War.
According to the tradition followed byEuripides in his lost playCretan Women (Kressai),Catreus, the king ofCrete, found his daughterAerope in bed with a slave and handed her over to Nauplius to be drowned, but Nauplius spared Aerope's life and she marriedPleisthenes, who was the king ofMycenae.[17]Sophocles, in his playAjax, may also refer to Aerope's father Catreus finding her in bed with some man, and handing her over to Nauplius to be drowned, but the possibly corrupt text may instead refer to Aerope's husband Atreus finding her in bed with Thyestes, and having her drowned.[18] However, according to another tradition, known to Apollodorus, Catreus, because an oracle had said that he would be killed by one of his children, gave his daughtersAerope andClymene to Nauplius to sell in a foreign land, but instead Nauplius gave Aerope toPleisthenes (as in Euripides) and himself took Clymene as his wife.[19]
A similar story to that of Aerope's, is that ofAuge, the daughter ofAleus, king ofTegea, and the mother of the heroTelephus.[20]Sophocles wrote a tragedyAleadae (The sons of Aleus), which told the story of Auge and Telephus.[21] The play is lost and only fragments remain, but a declamation attributed to the fourth century BC oratorAlcidamas probably used Sophocles'Aleadae for one of its sources.[22] According to Alcidamas and others, Aleus discovered that Auge was pregnant and gave her to Nauplius to be drowned,[23] but instead Nauplius sold her to the Mysian kingTeuthras.[24]
Nauplius' son Palamedes fought in theTrojan War, but was killed by his fellow Greeks, as a result ofOdysseus' treachery.[25] Nauplius went to Troy to demand justice for the death of his son, but met with no success.[26] Consequently, Nauplius sought revenge against KingAgamemnon and the other Greek leaders. When Agamemnon's section of the Greek fleet was sailing home from Troy, they were caught in a great storm—the storm in whichAjax the Lesser died—off the perilous southern coastline ofEuboea, atCape Caphereus, a notorious place which later became known by the nameXylophagos ('Eater of Timber').[27] Taking advantage of the situation Nauplius lit beacon fires on the rocks, luring the Greek sailors to steer for the fires, thinking they marked a safe harbor, and many ships were shipwrecked as a result.[28] Hyginus adds that Nauplius killed any Greeks who managed to swim ashore.[29]
Nauplius also somehow induced the wives of three of the Greek commanders to be unfaithful to their husbands: Agamemnon's wifeClytemnestra withAegisthus,Diomedes' wifeAegiale withCometes, andIdomeneus' wifeMeda withLeucos.[30] Oeax and Nausimedon were apparently killed byPylades as they arrived to aid Aegisthus.[31] Nauplius also was said to have convinced Odysseus' motherAnticleia that her son was dead, whereupon she hanged herself.[32]
According toPlutarch, a location on Euboea was referred to as "the Young Men's Club" because when Nauplius came toChalcis as a suppliant, both being prosecuted by the Achaeans and charging against them, the city's people provided him with a guard of young men, which was stationed at this place.[33]
According to Apollodorus, the setting of false beacon fires was a habit of Nauplius, and he himself died in the same way.[34]
Homer mentions the storm and the death of Ajax at the "great rocks of Gyrae" (Odyssey 4.500) but nowhere mentions Palamedes or Nauplius' revenge.[35] The location Gyrae is uncertain, though some later sources locate it near Cape Caphereus. However theNostoi probably did tell the story, since we know, from Apollodorus, that Nauplius was mentioned in the poem, and according to Proclus' summary of theNostoi the storm occurred at Cape Caphereus.[36]
The story of Palamedes death, and Nauplius' revenge was a popular one, by at least the fifth century BC.[37] The tragediansAeschylus,Sophocles andEuripides all wrote plays which apparently dealt with the story. Each had a play titledPalamedes.[38] In addition, we know of two titles,Nauplios Katapleon (Nauplius Sails In) andNauplios Pyrkaeus (Nauplius Lights a Fire), for plays attributed to Sophocles.[39] Though these are possibly two names for the same play, they are probably two distinct plays.[40] If so, then Nauplios Katapleon might have dealt with either Nauplius' voyage to the Greek camp at Troy to demand justice for his son's death, or to his sail around Greece corrupting the Greek commanders' wives. In any case,Nauplios Pyrkaeus, seems certainly to have been about "Nauplius the Wrecker" and his lighting false beacon fires.
All of these plays are lost, and only testimonia and fragments remain. A fragment of Aeschylus'Palamedes ("On account of what injury did you kill my son?") seems to assure that in that play, Nauplius came to Troy and protested his son's death.[41] Sophocles has Nauplius give a speech in defense of Palamedes, listing his many inventions and discoveries, which much benefitted the Greek army.[42] In Euripides'Palamedes, Nauplius' son Oeax, who was with his brother Palamedes at Troy, decides to inform their father of the death of Palamedes, by inscribing the story on several oar-blades and casting them into the sea, in hopes that one would float back to Greece and be found by Nauplius.[43] The attempt apparently succeeds and Nauplius comes to Troy.[44]
Several other plays also, presumably, dealt with this story.Philocles, Aeschlyus' nephew and a contemporary of Euripides, wrote a play titledNauplius.[45]Nauplius, andPalamedes, were the titles of two plays by the 4th century BCAttic tragedianAstydamas the Younger,[46] And the 3rd century BC poetLycophron also wrote a play with the titleNauplius.[47]
Nauplius was also the name of one of theArgonauts,[48] who was one of those who volunteered to steer theArgo afterTiphys' death.[49] According to Apollonius of Rhodes, he was the son of Clytonaeus and a direct descendant of the son of Poseidon and Amymone, via the lineage: Nauplius – Proetus – Lernus – Naubolus – Clytoneus – Nauplius.[50] However, forHyginus, the son of Poseidon was the same person as the Argonaut.[51] Although it would be more plausible for an Argonaut to be still alive at the time of the Trojan War, than for a son of Poseidon and Amymone, and therefore more plausible for the father of Palamedes to be the same as the Argonaut (rather than being the son of Poseidon), no surviving ancient source identifies the Argonaut with the father of Palamedes.[52]
^Smith,s.v. Nauplius 1.; Grimal, s.v. Nauplius, p. 302;Pherecydes of Athens, fr. 4 Fowler, apud schol.Apollonius of Rhodes 4.1091 [=FGrHist 3 F 4] (Fowler 2013,p. 250, Fowler 2000, p. 277). For a translation of fr. 10 Fowler, which contains fr. 4 Fowler, see Trzaskoma, Smith, and Brunet, p. 354.
^See for example, Tripp, s.v. Nauplius (1)., p. 390; Hard,p. 485; March,p. 326.
^Apollodorus,2.1.5,3.2.2. Because of the great length of time involved, some scholars have concluded that Apollodorus has "confused" two different figures, see for example Grimal, s.v. Nauplius, pp. 302–303; however many treat the two as the same person: March, pp.325–326; Hard,pp. 235–236; Gantz, p. 604; Parada, s.v. Nauplius I, p. 124; Tripp, s.v. Nauplius. Hard,p. 336, suggests that perhaps, as was the case with Zeus' sonSarpedon, Nauplius' long life was a "privilege granted to him by his divine father".
^Hard,p. 355; Gantz, p. 271; Euripides' treatment of the story is according to the scholiast onSophoclesAjax 1297, citing Euripides' lost playCretan Women (Kressai), see Collard and Cropp (2008a),pp. 520, 521, Jebb's note toAjax1295Κρήσσης, Webster,pp. 37–38. Euripides,Cretan Women (Kressai) fr. 466 (Collard and Cropp (2008a)pp. 524, 525): "Am I to kill your child as a favour to you?", is probably Nauplius addressing Catreus about Aerope.
^Gantz, pp. 554–555;Sophocles,Ajax1295–1297: αὐτὸς δὲ μητρὸς ἐξέφυς Κρήσσης, ἐφ᾽ ᾗ / λαβὼν ἐπακτὸν ἄνδρ᾽ ὁ φιτύσας πατὴρ / ἐφῆκεν ἐλλοῖς ἰχθύσιν διαφθοράν, whichJebb translates: "And you yourself were born from a Cretan mother,whose father [i.e. Catreus] found a stranger straddling her and who was consigned by him to be prey for the mute fish" (see also Jebb's notes to lines1295Κρήσσης,1296ὁ φιτύσας πατήρ), but which insteadLloyd Jones (pp. 148, 149) translates: "And you yourself are the son of a Cretan mother,whom your father [i.e. Atreus], finding a lover with her, sent to be destroyed by dumb fishes."
^Alcidamas,Odysseus 16 (Garagin and Woodruff,p. 286); compare withDiodorus Siculus,4.33.10, where Nauplius gives Auge to "some Carians" who ultimately give her to Teuthras, andApollodorus,2.7.4, where Nauplius gives her directly to Teuthras. In other accounts of the story, Aleus put Auge and Telephus to sea in a wooden chest and cast them adrift, seePausanias,8.4.9, andStrabo,13.1.69.
^Hard,pp. 459–460; Gantz, pp. 603–608. There were various versions of how Palamedes was killed, see for, exampleApollodorus,E.3.8.
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