| National Baptist Convention, USA | |
|---|---|
 Seal | |
| Classification | Protestant |
| Orientation | Baptist |
| Polity | Congregationalist |
| President | Boise Kimber |
| Associations | Baptist World Alliance Christian Churches Together |
| Founder | Elias Camp Morris |
| Origin | 1895 Montgomery, Alabama |
| Merger of |
|
| Separations |
|
| Congregations | 21,145 (Self-reported, including international churches; 2023) 2,530 (ARDA; 2020) |
| Members | 8,415,100 (Self-reported, including international members; 2023) 1,567,741 (ARDA; 2020) |
| Missionary organization | Foreign Mission Board |
| Aid organization | Disaster Management |
| Tertiary institutions | American Baptist College |
| Official website | www |
TheNational Baptist Convention, USA, more commonly known as theNational Baptist Convention (NBC USA orNBC), is aBaptistChristian denomination headquartered at the Baptist World Center inNashville, Tennessee and affiliated with theBaptist World Alliance.[1][2] It is also one of the largest predominantly and traditionallyAfrican American churches in the United States, and was the second largest Baptist denomination in the world in 2016.[3]
The official, full name of the Christian denomination is theNational Baptist Convention of the United States America,[4] and it has been incorporated as theNational Baptist Convention, USA, Inc. Individuals and organizations affiliated or separate from the denomination commonly refer to it as theNational Baptist Convention orNational Baptist Convention, USA.[5]
The root of cooperative efforts amongstblack Baptists began in theAntebellum period. Both free blacks and slaves were welcomed into the Baptist movement by missionaries in theFirst Great Awakening andSecond Great Awakening.[6] Independent black Baptist churches were formed inPetersburg, Virginia andSavannah, Georgia before theAmerican Civil War.[7] Under the slave societies ofthe South, they had to belong to white Baptist associations. Predominantly black congregations were required by law to have white ministers and supervision by law, especially after theslave rebellion ofNat Turner in 1831.[8]
The first attempts at wider black Baptist cooperative efforts began withOhio and Illinois. In 1834, black Baptists in Ohio formed the Providence Baptist Association. In 1838, black Baptists inIllinois formed the Wood River Baptist Association.[9]
In 1840, black Baptists developed a cooperative movement beyond state lines. Baptists inNew York and theMiddle Atlantic states formed the American Baptist Missionary Convention. During the American Civil War in 1864, black Baptists of the West and South organized the Northwestern Baptist Convention and the Southern Baptist Convention.[9]
Following the war in 1866, these two conventions met with the American Baptist Convention and formed the Consolidated American Baptist Convention. The new Consolidated American Baptist Convention began with supporting black Baptists in the South in the remains of theConfederacy.[9]
Afteremancipation and with support from the Consolidated Convention, black Baptists formed their own state conventions, originally includingAlabama,North Carolina,Virginia,Arkansas, andKentucky.[10] Despite this work,regionalism continued among black Baptists. In 1873, the black Baptists of the West formed the General Association of the Western States and Territories, and in 1874 the East organized the New England Baptist Missionary Convention. This continued regionalism and other factors caused the decline and eventual demise of the Consolidated American Baptist Convention.[9]
According to historian Wilson Fallin Jr., black preachers interpreted the American Civil War as:
God's gift of freedom. They appreciated opportunities to exercise their independence, to worship in their own way, to affirm their worth and dignity, and to proclaim the fatherhood of God and the brotherhood of man. Most of all, they could form their own churches, associations, and conventions. These institutions offered self-help and racial uplift, and provided places where the gospel of liberation could be proclaimed. As a result, black preachers continued to insist that God would protect and help him; God would be their rock in a stormy land.[11]
In 1880, about 150 Baptist pastors met inMontgomery, Alabama, forming the Baptist Foreign Mission Convention and electingWilliam H. McAlpine as their president. This formation was somewhat a result of the demise of the Consolidated American Baptist Convention, as this death created a vacuum in mission work. In response to this void, William W. Colley of Virginia, who had served as a missionary to Nigeria under the Southern Baptist Convention during the 1870s, called for black Baptists to meet in Montgomery, Alabama to organize a national convention for extensive foreign missionary work.[12]
In 1886,William J. Simmons of Kentucky led the formation of theAmerican National Baptist Convention.[13] In 1893, W. Bishop Johnson ofWashington, D.C. led the formation of the National Baptist Education Convention, creating two more conventions. On September 24, 1895 at the Friendship Baptist Church inAtlanta, these three conventions fused into the National Baptist Convention of theUnited States of America,[14] with the three former conventions serving as the three boards of the convention: foreign missions, home missions, and education.
In 1897, during theElias Camp Morris administration,[a] a group of National Baptist pastors left the convention and formed theLott Carey Foreign Mission Convention. The separation was centered on two issues: the location of the foreign mission board and greater cooperation with White Baptists. During the same administration one year prior,Charles Harrison Mason andCharles Price Jones preachedWesleyan-Holiness doctrine in local Baptist churches, leading to their expulsion; these two would then become the founders of theChurch of God in Christ andChurch of Christ (Holiness).[15][16][17][18]
The second major split came in 1915 over the ownership and operation of the National Baptist Publishing Board. The National Baptist Publishing Board was the most successful agency, led byR. H. Boyd. Leaders and pastors of the convention became suspicious of the actions of the board when they did not receive the reports they thought were due them, and a debate ensued.[19]
Those who supported Boyd's view that the board was independent of the convention formed the National Baptist Convention of America. It became known as the Unincorporated Convention (now theNational Baptist Convention of America, International). Because of the question of incorporation, leaders who remained in the original convention led a movement to incorporate their organization. The constitution was amended in 1916 and the convention was later incorporated, taking the name ofNational Baptist Convention, USA, Inc.
During theJoseph Jackson administration, a third split occurred over tenure and lack of support for the civil rights movement.[20] Thecivil rights movement of the 1950s and 1960s, known for increased public activism, demonstrations, and protests was highly controversial in many Baptist churches, as ministers often preached spiritual salvation as opposed to political activism.
Jackson had supported theMontgomery bus boycott of 1956, but by 1960 told members they should not become involved in civil rights activism. Jackson was a close ally of Chicago's MayorRichard J. Daley and ChicagoDemocrats. He opposed the public activism ofMartin Luther King Jr. and his aide, the youngJesse Jackson Sr., (no relation to Joseph Jackson).Gardner C. Taylor of New York challenged Jackson for the presidency and lost.[21]
After Jackson was re-elected and following a violent dispute at the convention involving one death, a group led by L. Venchael Booth formed a new convention at the Zion Baptist Church inCincinnati, Ohio in 1961, naming themselves theProgressive National Baptist Convention. They supported the extensive activism of King'sSouthern Christian Leadership Conference and establishedecumenical relations with theAmerican Baptist Churches USA.[22][23][24]
In 1992,Paul S. Morton ofNew Orleans, Louisiana formed a fellowship within the convention named theFull Gospel Baptist Church Fellowship, exploring spiritual gifts such asspeaking in tongues, prophecy, exclamatoryworship, etc. Its leadership later separated completely from the National Baptist Convention, USA after discrimination from the NBC's leadership,[25][26][27] becoming one of the largestFull Gospel movements and one of the fastest growing new Baptist denominations in the United States.
In 2005, the National Baptist Convention of America, Progressive National Baptists, and National Missionary Baptists created theJoint National Baptist Convention with NBC USA, establishing a joint agenda forAfrican American Baptists.[28][29] By 2023, the conventions announced another joint session, held in January 2024.[30][31] During this session, the four conventions were joined by President Dr. Gina Stewart of the Lott Carey Foreign Mission Convention, who became the first woman pastor to preach during the Joint National Baptist Convention.[32][33][34]
From 2015 to 2016, President Jerry Young collaborated with theSouthern Baptist Convention on racial reconciliation.[35][36] Meeting with PresidentRonnie Floyd of the SBC, 10 pastors from each convention were assembled to discuss race relations; in 2016, Young revealed several difficulties surrounding racial reconciliation toThe New York Times,[36] stating:
“I’ve never said this to Dr. Floyd, but I’ve had fellows in my own denomination who called me and said: ‘What are you doing? I mean, are you not aware of the history?'” “And I say, obviously I’m aware. They bring up the issue about slavery and that becomes a reason, they say, that we ought not to be involved with the Southern Baptists. Where from my vantage point, that’s reverse racism.” “I do understand the history, and I understand the pain of the past...But what I’m also quite clear about is, if the Gospel does anything at all, the Gospel demands that we not only preach but practice reconciliation.”
Floyd, describing 2015 as a "historic year of progress in racial healing," with the SBC and NBC collaborations,[36] succeeds the election ofFred Luter Jr. as the Southern Baptist Convention's first African American president, alongside the adoption of an informal name, "Great Commission Baptists" which gained significant adoption by 2020.[37][38][39]
In January 2025, PresidentBoise Kimber's presidential administration began an internal reformation by promoting Christian education, young pastors and other Christian leaders, and women in ministry.[40][41][42] At the 2025 Annual Session in September, on September 9, Tracey L. Brown became the first woman to preach at any NBC USA Annual Session.[43][44][45] During the session, Kimber also addressed the National Baptist Convention's commitment to social justice advocacy.[46]
According to a census published by theBaptist World Alliance in 2023, it self-reported a total of 21,145 churches and 8,415,100 members,[47] an increase since 2010's 10,358 churches and 5,197,512 members, according to a separate study by theAssociation of Religion Data Archives.[48] In another study by theWorld Council of Churches, the NBC had an estimated international membership of 7,500,000.[49] According to the Association of Religion Data Archives in 2020, its membership was 1,567,741 in 2,530 U.S. churches.[50]
Overall, the National Baptist Convention continues to remain one of the largest historically and predominantly African American or Black Christian denominations in the United States; separated bodies, such as the theologically conservative-to-moderate National Baptist Convention of America, have stagnated in membership (2000's 3,500,000 members across roughly 8,000 churches to 2022's 3,500,000 members across 4,000 churches)[51][52] and the theologically moderate-to-liberal Progressive National Baptist Convention (2009's 1,010,000 members in 1,500 churches to 2022's 1,500,000 members in 1,362 churches)[53][54] has increased according to the Baptist World Alliance. In contrast, ARDA's 2020 study documented the National Missionary Baptists as the largest predominantly black Baptist denomination in the United States, with the NBC USA second.[50]
In 2014, thePew Research Center estimated 23% of its membership were 65 and older; 36% aged 50–64; 30% aged 30–49; and 11% aged 18–29. In 2007, 14% of the National Baptist Convention's membership were aged 18–29; 35% aged 30–49; 29% aged 50–64; and 21% aged 65 and older.[55] The largest generational group as of 2014 was theBaby boomers (43%); boomers were followed byGeneration X (28%). TheSilent Generation was the third largest (14%) andMillennials were fourth (13%). From 2007 to 2014, membership of Millennials and Generation X increased, replacing the Silent Generation (at 20% in 2007). Altogether, individuals aged from 18 to 49 made up 41% of the convention, while 59% were aged 50 and up in 2014. An estimated 61% of the National Baptist Convention was made up of women, and 39% men at the 2014 study. Ethnically, the convention remained predominantly African American (99%), withHispanics and Latino Americans being the second largest group (1%). Less than 1% wereWhite, and less than 1% each wereAsian or of another race or ethnicity.
Theologically, 90% of the convention's membership believed in God with "absolute certainty," and 8% believed "fairly certainly."[55] About 91% of the convention believed religion was "very important" and 8% considered it "somewhat important." At least 60% of National Baptists attended church weekly and 82% prayed at least daily; 54% of National Baptists attendedbible study and Sunday schools weekly, and 23% seldom or never did so. The majority of its members read Scripture either weekly or once a week, and 64% believed all of the Bible should be takenliterally. Of its Bible-reading population, 21% believed not all of the Bible should be taken literally, and 7% believed it was not theWord of God.[55]
The National Baptist Convention is governed as aconvention with similarities to apresbytery, yet allowing its member churches to govern themselves under thecongregationalist polity. The NBC USA's churches—per its statement of faith—are led bypastors orbishops, and deacons.[56] Within the Baptist tradition according to the1689 Baptist Confession, the terms "pastor", "elder" and "bishop" constitute a single office.[57]
E. C. Morris was elected president of the National Baptist Convention USA in 1895 and served for 27 years.[a] His tenure was important for laying the foundation of the convention. In addition to managing growth and organization of new chapters, his presidency founded the National Baptist Publishing House inNashville, Tennessee; blacks wanted to publish literature written by their own ministers.[58]
In 1890 under his presidency, the American Baptist Publication Society had refused to publish writings of black ministers because of resistance from their white Southern clients. This event, more than any other, inspired blacks to develop their own convention and publishing arm. One year after the formation of the convention, the National Baptist Publication Board was established under the leadership ofRichard Boyd in Nashville, Tennessee. It was given the right to supply National Baptist churches with general ministry andSunday school supplies. In a short time the publishing house became the largest black publishing enterprise in the world.[59]
In 1902, the Woman's State Convention of Tennessee elected African AmericanVirginia E. Walker Broughton, to serve as the first woman national corresponding Secretary for the National Baptist Convention.[60] The twenty-seven years of Morris' leadership represented the formative period for the convention.
Upon the death of E. C. Morris,L. K. Williams became president of the convention in 1924. During his 16 years' tenure, he expanded the publishing board to gain increased support. Williams appointed L. G. Jordan as General Secretary of the Board and laid plans for a new building. The building was opened for inspection in 1925. On the recommendation of Williams, it was named the Morris Building in honor of the legacy of E. C. Morris. The NBC USA's Layman's Department was also established.[58] He also promoted collaboration with the Southern Baptist Convention and organized the American Baptist Theological Seminary (present-dayAmerican Baptist College).[61]
David V. Jemison succeeded Williams as president of the convention in 1940.[62] His two major accomplishments during his 13 years were paying off the mortgage on the Morris Memorial Building and the purchase of the Bath House for African American use in the resort ofHot Springs, Arkansas.[61]
In 1953, Joseph H. Jackson of Chicago became the NBC USA president, serving until 1982. His 29-year tenure was the longest of any president, and spanned some of the most active years of thecivil rights movement. During these years, African Americans gained passage of federal laws protecting and enforcing their rights to public access and voting, especially in the South. Among President Jackson's many contributions were new commissions and restructuring of the convention. He also purchased the National Baptist Freedom Farm and set up an unrestricted scholarship atRoosevelt University.[61] He was noted for low tolerance of dissent. He said that social protests were not enough, but people needed to prove their economic productivity as well.[63]
In 1983,T. J. Jemison became president of the convention, serving for 12 years. He completed construction of the Baptist World Center, a headquarters for the convention in Nashville, Tennessee. He spoke out on public issues more than some presidents, and expressed his opposition to theGulf War. In a controversial statement, he spoke in favor of the noted African American boxerMike Tyson, who had been convicted of rape.[64] The uproar caused by Jemison's remarks translated into a deep decline of membership and associated churches in the convention in 1992.[65] Later presidents built up the national convention again.
Henry Lyons of Florida was elected president in 1994. The Lyons tenure was characterized by much activity as he established a unified program, reduced the debt on the Baptist World Center,[61] and dissolved the debt on the Sunday School Publishing Board. In addition, many commissions were added to the convention. Legal problems, however, forced Lyons to resign from the presidency after he was convicted of stealing approximately $4 million on homes, jewelry, and a mistress.[66] Lyons unsuccessfully ran again for president in 2009 with National Congress President, R.B. Holmes ofTallahassee, Florida, as his vice-president.
Stewart Cleveland Cureton, vice president-at-large, took over the leadership of the convention in 1999 and served the remainder of Lyons' tenure, where he was succeeded by J.R. Scruggs.[61]
Julius R. Scruggs ofHuntsville, Alabama was elected president in 2009 and served one 5-year term. He did not seek re-election. In September 2014, Jerry Young ofMississippi was elected president, with some of its members expectingprogressive teaching and administration.[58] During Young's presidency—in 2022—U.S. Vice PresidentKamala Harris spoke during the 142nd Annual Session of the National Baptist Convention inHouston,Texas stating, "faith requires action" as she called on African American faith leaders to continue fighting forinalienable rights toward all, remarking the following as Baptists have historically advocated for theseparation of church and state:[67]
"A constitutional right that hadn't been recognized was taken away from the women of America, and people of America, and on this issue I feel very strongly...one does not have to abandon their faith or their religious beliefs to agree that a woman should be able to make that decision about her own body, and her government should not be making that decision for her...this is this is not about partisanship. It's not about who you voted for in the last election, or who you plan to vote for in the next election. In terms of political ideology, it's just a very practical principle, which is women should have the power to make decisions about their own bodies. It's that basic."[68]
She also publicly commended her Baptist pastor who has been a member of the convention while also dually affiliating with theAmerican Baptist Churches USA (previously known as the Northern Baptist Convention).[69][70] Her presence stirred controversy among several whiteevangelical Protestants andSouthern Baptists, deriding black Baptists.[71]
On January 13, 2025, Young was succeeded in office by Rev.Boise Kimber who was consecrated and installed as the new denominational president; succeeding Young, he began a reformation within the convention by prioritizing the restoration of the denominational headquarters, promoting Christian education, young pastors and other Christian leaders, and women in ministry.[40][41][42]
The National Baptist Convention's members form voluntary state and territory-wide local conventions. The state conventions are autonomous organizations and separately incorporated; some conventions are dually aligned with other Baptist conventional denominations.[72] Within these conventions, churches are organized by district associations, which are usually led by district moderators.
The National Baptist Congress of Christian Education is the training arm of the convention; it is an annual event, held in June that the convention claims draws more than 50,000 attendees from around the United States and the world.[73]
The Sunday School Publishing Board is the official publisher of the convention and provides all of the educational resources of the convention.[74][75] The board was founded in 1915 following disputes betweenR. H. Boyd and the convention, and is one of the largest African American owned publishing companies. The Sunday School Publishing Board supplies books, textbooks, curriculum and other resources.
The National Baptist Laymen's Movement is the men's ministry within the convention. It was organized at the 43rd Annual Session of the National Baptist Convention inLos Angeles, California, in 1923.[76] Also, notably led bySarah Willie Layton andNannie Helen Burroughs,[77] the National Baptist Women's Auxiliary is the women's organizational arm of the convention.[78]
The convention has amissionary organization, the National Baptist Foreign Mission Board.[79]Its missionary organization primarily supports missions work throughoutAfrica, theCaribbean, andCentral America.[79] Its African missions are located inLiberia,Sierra Leone,Guinea,Nigeria,South Africa,Lesotho,Eswatini,Malawi,Zambia, andKenya.[80] Its Caribbean missions are mainly inTrinidad and Tobago.[81]
It also has a humanitarian organization, NBC USA Disaster Management.[82]
Known to occur though infrequently, a state convention, district association or member church of the National Baptist Convention may dually align with another organization. The autonomous make-up of the NBC USA gives local congregations the latitude to govern themselves and contribute to the causes of other religious bodies as it deems necessary.[72] Some members dually align with theLott Carey Foreign Mission Convention which offers the NBC USA member a convention-wide focus on foreign missions; others may align with theNational Baptist Convention of America,Progressive National Baptists, orFull Gospel Baptist Church Fellowship—organizations which formed in schism from the NBC USA; there are also dually aligned affiliates with theAmerican Baptist Churches USA such asAbyssinian Baptist Church.
The National Baptist Convention has aBaptistconfession of faith,[56] which is a derivative of theNew Hampshire Confession of Faith. Members of the convention also adoptKeach's Catechism, the1689 Baptist Confession of Faith, and achurch covenant. As such, the National Baptist Convention in its Baptist ethos maintainsTrinitarianism,justification by grace,evangelism,believers' baptism, and theseparation of church and state among its uncompromising essentials to every member of the denomination. The National Baptist Convention also acknowledges a two-fold office of the pastor or bishop, and the deacon (the terms "pastor" and "bishop" being synonymous).[56]
The convention does not make official positions binding on its member congregations, state conventions, and institutions. In 1965, Trudy Trimm became the first ordained woman pastor in the convention.[83] There are many women ordained and/or licensed and serving in the convention affiliated congregations. A number of women serve as pastors of congregations, and as trustees to the boards ofAmerican Baptist College.[84] Some congregations do not ordain or license women as ministers. Some congregations have women deacons, others as deaconess, some have both.
Two National Baptist women pastors have been elected as presidents of state conventions. Patricia A. Gould-Champ, senior pastor of Faith Community Baptist Church in Richmond, Virginia and Associate Professor of Practical Theology at Samuel DeWitt Proctor School of Theology at Virginia Union University was elected as the 35th and first female president of the Baptist General Convention of Virginia in 2003.[85] Marylin Monroe Harris, senior pastor of the First Baptist Church of Teaneck in Teaneck, NJ, became president for the United Missionary Baptist Convention State of New Jersey, the 2nd Vice Moderator of the North Jersey District Missionary Baptist Association, the former president of the Black Clergy Council of Englewood, Teaneck and Vicinity and the Past Moderator of the Essex Association of the American Baptist Churches of New Jersey and the first female African American Chaplain of the Teaneck Fire Department.[86] Many women serve as moderators for district associations affiliated with the National Baptist Convention.
"The National Baptist Convention USA Inc. does not have an 'official' position on any issues with regards tohomosexuality."[i] The National Baptist Convention released an official position statement in 2012 that defines marriage as the exclusive union of a man and a woman.[i] A subsequent position statement in 2014 prohibited the convention's military chaplains from officiatingsame-sex marriages or civil unions stating that they "are not to participate in any activity that implies or condones same sex marriage or same sex union."[ii] In 2006 the organization stated that a majority of their member churches would hold that homosexuality is not a legitimate expression of God's will and would be opposed to ordaining active homosexuals or lesbians for any type of ministry in their church.[87] Nevertheless, given the denomination's diversity, some pastors and congregations affiliated with the National Baptist Convention announced their support for same-sex marriage.[88][89] "The National Baptist Convention, USA, Incorporated does not dictate to its constituent churches what position to take on issues because we believe in the autonomy of the local church."[i][2]
Likewise, the National Baptist Convention allows its congregations to decide whether they support or oppose abortion.[90]
The National Baptist Convention is one of the predominantly and historically African American Christian denominations in the United States with at least four colleges and universities affiliated with it solely. Among them,American Baptist College—located inNashville,Tennessee—has been the primarily promoted higher education system.[91] Additionally,Morehouse College has been affiliated with the convention alongsideShaw University andSelma University. TheAmerican Baptist Churches USA-affiliated institutions ofVirginia Union University,Florida Memorial University, andVirginia University of Lynchburg have also affiliated with the convention.
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{{cite journal}}: CS1 maint: numeric names: authors list (link)Along with foreign missions, home missions and education, one of the early goals was for black Baptists to publish literature written by their own ministers. The American Baptist Publishing House refused in 1890 to publish writings of black ministers because of resistance from Southern clients. The National Baptist Publication Board came into existence in 1896 and opened a publishing house in Nashville, Tenn.
Beginning in the early 17th century, Baptists were the first religious group to adopt separation of church and state as a fundamental article of faith.
