 | This article has multiple issues. Please helpimprove it or discuss these issues on thetalk page.(Learn how and when to remove these messages) (Learn how and when to remove this message)
|
Thenaming customs ofIndigenous Taiwanese are distinct from, though influenced by, the majorityHan Chinese culture ofTaiwan. Prior to contact with Han Chinese, theIndigenous Taiwanese named themselves according to each tribe's tradition. The naming system varies greatly depending on the particular tribes. Some tribes do not have family names, at least as part of the personal name.
Under the strong influence ofChinese culture and forces ofcultural assimilation brought by Han settlers in the 17th century, the Indigenous Taiwanese have gradually adopted Han names. In the 17th and 18th centuries, possession of a Han surname was considered to be a sign of being civilized, in part because adoption of a Han surname meant that that person was now entered into the population registration books and could be taxed. Upon possessing a Han surname, most of the lowland Indigenous tribes assimilated with the Han immigrants, and eventually no longer saw themselves or were seen as a distinct population.
The handful of highland tribes generally kept separate names until after World War II when the government systematically assigned Han names to Indigenous Taiwanese. Aboriginal Taiwanese people settled near Hakka communities were sometimes assignedHakka-like family names. For instance, Indigenous pop singerA-mei (張惠妹) may have a name with Hakka characteristics.
For a few decades in the first half of the 20th century under Japanese rule, a strict policy was put in place to quickly assimilate the island's inhabitants en masse by institutingJapanese names. These names were generally abandoned in Taiwan after 1945 when Japanese rule ended.
In the last two decades some Indigenous Taiwanese people have again taken up traditional names or chosen to emphasize them. However, few have abandoned their Han names, in part because theAustronesian names are difficult for non-Indigenous people to remember or pronounce.[citation needed] As a legacy of the anti-romanisation policy of the past, even these names are often written in Chinese characters to mimic their native sounds, even thoughFormosan languages are typically written in the Latin alphabet.
The naming rules of Indigenous Taiwanese:
| Tribe | Structure | Example(s) | Note |
|---|---|---|---|
| Amis | Personal name + Patronymic/Matronymic name + Clan name Personal name + Clan name Personal name + Patronymic/Matronymic name | Ado' Kaliting Pacidal [zh] (阿洛·卡立亭·巴奇辣) Difang Tuwana (郭英男) Mayaw Ciro (陳鏞基) | Part of the tribe omit patronymic/matronymic name, directly connected clan name. Unable to visit the clan of the tribe, that alone is connected patronymic/matronymic name. |
| Saisiyat | Given name + Patronymic name + Clan name | Tahas Tain Kaybaybaw (打赫史·達印·改擺刨) | |
| Bunun | Given name + Clan name | Yohani Isqaqavut (尤哈尼·伊斯卡卡夫特) | |
| Tsou | Given name + Clan name | Uyongʉ Yata'uyungana (吾雍·雅達烏猶卡那; 高一生) | |
| Kavalan | Given name + Clan name | Baqah Siqeyu (潘金榮) | |
| Thao | Given name + Clan name | Kilash Shiqatafatu (石阿松) | |
| Atayal | Given name + Patronymic name | Yungai Hayung (溫嵐) | |
| Sediq | Given name + Patronymic name | Mona Rudao (莫那·魯道) | |
| Truku | Given name + Patronymic name | Bokeh Kosang (徐詣帆) | |
| Paiwan | Given name + House name | Uliw Qaljupayare (簡東明) | |
| Rukai | Given name + House name | Taiban Sasala (台邦·撒沙勒) | |
| Puyuma | Given name + House name | Paelabang Danapan (孫大川) | |
| Tao | Si + given name Si aman + firstborn name (father) Si nan + firstborn name (mother) Si apen + firstborn names (grandparents) Si apen kotan (great-grandparents) | Si Maraos (瑪拉歐斯) Si aman Rapongan [fr] (夏曼·藍波安) Si nan Mavivo [zh] (希婻‧瑪飛洑; 賴美惠) Si apen Sorong (謝加仁) |
These names are mostly male names and they belong to Taiwanese people of the past one to two hundred years. Most of these are not Taiwanese names and are indistinguishable from Chinese names.
