Namık Kemal | |
|---|---|
 | |
| Born | Mehmet Kemal (1840-12-21)21 December 1840 |
| Died | 2 December 1888(1888-12-02) (aged 47) |
| Resting place | Bolayır,Gelibolu,Turkey |
| Occupation | Poet,novelist,journalist,playwright |
| Nationality | Ottoman |
| Period | 1871–1888 |
| Literary movement | Nationalism Islamic modernism[1] Romanticism |
| Notable works | Vatan Yahut Silistre İntibah Cezmi Gülnihal |
| Turkish literature |
|---|
| By category |
| Epic tradition |
| Folk tradition |
| Ottoman era |
| Republican era |
Namık Kemal (Ottoman Turkish:نامق كمال,romanized: Nâmıḳ Kemâl,pronounced[ˈnaː.mɯkce.ˈmal];Turkish:Namık Kemal; 21 December 1840 – 2 December 1888) was anOttoman writer, poet,democrat,[2][3][4] intellectual, reformer, journalist,playwright, andpolitical activist who was influential in the formation of theYoung Ottomans and their struggle for governmental reform in theOttoman Empire during the lateTanzimat period, which would lead to theFirst Constitutional Era in the Empire in 1876.[5][6] Kemal was particularly significant for championing the notions of freedom and fatherland[7] in his numerous plays and poems, and his works would have a powerful impact on the establishment of and future reform movements in Turkey, as well as other former Ottoman territories.[8] He is often regarded as being instrumental in redefining Western concepts likenatural rights andconstitutional government.[9]
AnOttoman subject, Namık Kemal was born inTekirdağ (present-dayTurkey, then part of the Ottoman Empire) on 21 December 1840, to mother Fatma Zehra Hanım and father Mustafa Asım Bey, thechief astrologer in theSultan's Palace. Kemal's father was ofTurkish descent, his family originally being fromYenişehir inBursa Province.[10][6][11] Since surnames or family names were not in use during the Ottoman Empire, "Kemal" was not his surname, but part of his first name. During his youth, Kemal traveled throughout the Ottoman Empire, staying inIstanbul,Kars, andSofia, and studied a number of subjects, including poetry.[6] In 1857, at the age of 17, Kemal worked in theTranslation Office (Turkish:Tercüme Odası) of theOttoman Government.[12] However, as a result of the political nature of his writings, Kemal was forced to leave this job byGrand VizierMehmed Emin Âli Pasha and so joined his friend and fellowYoung Ottoman,İbrahim Şinasi, on his newspaperTasvîr-i Efkâr (Herald of Ideas).[6] Kemal worked as the editor ofTasvîr-i Efkâr until his exile and flight toParis in 1867.[12]
TheYoung Ottomans were a group of political activists whose members came principally from the young elite of Ottoman society.[13][14] The major goal of this group was to institute political reform according to the Western ideas of representative government.[13][14]
After joining the Young Ottomans in 1862, Kemal continually wrote essays on the subjects of political, administrative, social, and foreign policy reform.[15][16] In 1864, Kemal took over the pro-reform newspaperTasvîr-i Efkâr after its previous owner and Kemal's friendİbrahim Şinasi was forced into exile.[16] In 1868, after being forced to seek refuge inParis, Kemal began to handle the publication of the newspaperHürriyet ("Liberty"), which also espoused the purpose of the Young Ottomans.[15] Kemal's papers rapidly became a popular venue for Young Ottomans to express their anti-sultanate and pro-parliamentary sentiments.[16] However, as a result of their outspokenness, many Young Ottomans were, like Kemal, forced to flee the empire and seek refuge in Western Europe.[16]
Namık Kemal admired the constitution of theFrench Third Republic, he summed up the Young Ottomans' political ideals as "the sovereignty of the nation, the separation of powers, the responsibility of officials, personal freedom, equality, freedom of thought, freedom of press, freedom of association, enjoyment of property, sanctity of the home".[17][18][19]
Namık Kemal drew on the parliamentaryconstitution of United Kingdom, in preference to that of France which, under Napoleon III, he considered too authoritarian. London on the other hand, with its "indomitable power of public opinion against authority" he saw as the "model of the world" in political principles.[20]
Namık Kemal was heavily influenced by Western conceptions of the relationship between the government and the people.[7] As such, he and his compatriots spoke out against the movement to centralize the government being undertaken by SultanAbdülaziz (ruled 1861–1876), and his advisorsMehmed Emin Âli Pasha andMehmed Fuad Pasha.[21] As a result of his criticism of the government, Namık Kemal was exiled from the Ottoman Empire in 1867 and fled toParis where many other exiledYoung Ottomans had found refuge.[22]
In 1869 or 1870, Kemal was allowed to return to Constantinople and proceeded to write for a number of Young Ottoman-run newspapers, and eventually published one of his own,İbret ("Admonition"), in which he addressed more intellectual, social, and national subjects.[15] One of the newspapers he contributed to during this period wasBasiret.[23]
In addition, it was after his return to Constantinople that Kemal wrote his most significant and influential work: the playVatan Yahut Silistre, which translates to "Homeland orSilistra."[15][22][24] The play tells the story of anOttoman soldier whose loyalty to his nation, and not his religion or allegiance to theSultan, motivates him to defend the town ofSilistra,Bulgaria from theRussians during theCrimean War.[15][25] The impact these nationalist sentiments, unheard of in theOttoman Empire prior to Kemal, had on theTurkish people was so profound that Kemal's newspaper,İbret, was shut down, and Kemal himself was banished from the Empire for the second time.[15][25] During this second exile, Kemal took refuge inCyprus, in a building known as theNamık Kemal Dungeon inFamagusta, where he remained for three years between 1873 and 1876.[25]
His masterpiece, "Ode to Freedom" summarizes his political views.[26]
Like manyYoung Ottomans, Namık Kemal supportedMurad V’s ascension to the throne after the abdication ofAbdülaziz in 1876.[21][27] However, their hope that Murad would institute the reforms they desired was dashed, for it rapidly became apparent that he was not suited for rule; his weak nerves and alcoholism leading to his abdication after only three months.[28] Namık Kemal protested againstMurad’s deposition, and continued to support Murad's Western political perspectives, but ultimately, his pleas failed to have any effect andMurad V stepped down in 1876.[29]
Despite Murad's abdication, the first Ottoman Parliament, theGeneral Assembly of the Ottoman Empire, was established in 1876, largely as a result of pressure from theYoung Ottomans, as well asMidhat Pasha’s political influence.[30] However, while, at first,Abdul Hamid II, the sultan who succeededMurad V, was willing to allow Parliament to function, he quickly decided that it was easier for him to enact reform by seizing autocratic powers instead of waiting for the approval of elected officials.[31] In order to successfully implement his autocratic rule, Abdul Hamid II exiled manyYoung Ottomans, including Namık Kemal, who were critical of his decision to disregard the Parliament.[32] Thus, for the third time, Kemal was removed fromConstantinople by being forced into an administrative position inChios, where he would die in 1888.[15][32][33]
Namık Kemal had an enormous influence on the formation of aTurkish national identity.[15] Kemal's focus on national loyalty, rather than loyalty to a monarch (influenced, as it was, by Western European ideals of self-government) contributed not only to the spread of democracy during the early 20th century, but also to the formation of the modernRepublic of Turkey after the dissolution of theOttoman Empire.[34] The founder of modern Turkey,Mustafa Kemal Atatürk, often remarked that he had been influenced by Kemal's writing as a young man, and that they had subsequently been a source of inspiration for his goals in the formation of the Turkish government and state.[35]
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