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Najran Province منطقة نجران | |
|---|---|
 Seal | |
 Map of Saudi Arabia with Najran highlighted | |
| Country |  Saudi Arabia |
| Capital | Najran |
| Boroughs | 8 |
| Government | |
| • Governor | Jiluwi bin Abdulaziz bin Musaed bin Jiluwi Al Saud[1] |
| • Vice Governor | Turki bin Hathlul bin Abdulaziz Al Saud |
| Area | |
• Total | 360,000 km2 (140,000 sq mi) |
| Population (2022 census) | |
• Total | 925,300 |
| • Density | 2.6/km2 (6.7/sq mi) |
| ISO 3166-2 | 10 |
| Website | www |
Najran (Arabic:نجرانNajrān) is a Southernprovince ofSaudi Arabia. It has an area of 149,511 km². Its capital isNajran.
Najran is inhabited by theYam tribe. A significant percentage of the province's inhabitants areShiaIsmaili.[2] The current governor of the region is PrinceJiluwi bin Abdulaziz Al Saud.
There are various stories about the origins of the name Najrān. Some of these stories attribute it to a wooden piece around which a door's henge rotates. Others say that the city was named after its first settler, Najran bin Zaidan bin Saba'a binYa'rub binQahtan.[3]
Similar to other ancient place names in Arabia, Najrān may have originally been the name of the whole oasis, including all towns and villages. The old name of the ruins now known as "al-Ukhdūd", which may have been the central town, probably corresponds to Ramat.
According to Greek and Roman sources, Najrān was a focal point of theIncense Route. All routes that left ancient Yemen to the north or west had to meet at Najrān, where the routes branched into two general directions: ones leading north through theḤijāz towards Egypt and theLevant, and those leading to the northeast towardsGerrha near thePersian Gulf.[4]
The Roman prefect of EgyptAelius Gallus led a costly, arduous, and ultimately unsuccessful expedition to conquerArabia Felix, and won a battle near Najrān in 25 BC. He occupied the city and used it as a base from which to attack the Sabaean capital atMa'rib. This is according toStrabo,[5] who called it 'Negrana'.
When theḤimyarites conquered the Sabeans in AD 280, they probably also took control of Najrān. Sometime during the 3rd century, the people of Najrān sided with the Abyssinians, who sent a governor named Sqlmqlm in inscriptions. The Ḥimyar King Ilsharah Yahdib crushed this rebellion.[citation needed]
The north ArabianLakhmid king Imru’ al-Qays ibn 'Amqu attacked Najrān in AD 328. Under the influence ofAxum, the Christians in Najrān thrived and started an alliance with Aksum again at the beginning of the 6th century.[citation needed]
The town of Najrān was already an important centre of arms manufacture during the lifetime ofMuhammad. However, it was more famous forleather rather thaniron.[citation needed]
Christianity was likely introduced into Najrān, as in the rest of South Arabia, in the 5th century AD or perhaps a century earlier. According to theArabMuslim historianIbn Isḥāq, Najrān was the first place where Christianity took root in South Arabia.[citation needed]According to contemporary sources, after seizing the throne of the Ḥimyarites in ca. 518 or 523,Dhū Nuwās, a Jewish king,[6] attacked the mainly ChristianAksumite garrison atZafar, capturing it and burning its churches. He then moved against Najrān, a Christian and Aksumite stronghold. After accepting the city's capitulation, he massacred those inhabitants who would not renounce Christianity. Estimates of the death toll from this event range up to 20,000 in some sources.[citation needed] A surviving letter (where he is calledDimnon) written bySimeon, the bishop ofBeth Arsham in 524 AD, recounts Dhū Nuwās's persecution in Najrān (modern al-Ukhdūd inSaudi Arabia).[7] The massacre is also recounted in a celebratory manner in an inscription (Ja 1028) commissioned by one of the army commanders of Dhu Nuwas.[8]
According to theSiyar of ash-Shaybani, the Christians of Najrān made an agreement to pay Muhammad an annual tribute of 2,000 pieces of clothing, in return for which they were promised protection. The agreement was renewed under the caliphs Abū Bakr and Umar ibn al-Khattab.[9] In 641, however, the Christians of Najrān were accused of usury and ordered to leave the city.[10] Under the reign of theCaliph ‘Umar, the Christian community of Najrān was deported to Mesopotamia, where they settled near Kufa in a place they called Najānīya. In the following period, Najrān lost its importance.[11] According to the report of Ibn al-Mujavir, however, Jews and Christians still made up two thirds of the population of Najran in the 13th century.[citation needed]
Najrān had a Jewish community dating back to pre-Islamic times, historically affiliated with theBanu al-Harith, who wereYemenite Jews that had conquered the city and ruled until the Christian invasion of Yemen.[12] With the Saudi conquest of Najrān in 1934, persecution increased, and some 200 Jews of Najrān fled south toAden between September and October 1949. The Saudi kingibn Saud demanded their return, but the Yemeni kingAḥmad bin Yaḥyá refused because these refugees were Yemenite Jews. After settling in the Ḥashid Camp (also called Mahane Geula) they were airlifted toIsrael as part of the largerOperation Magic Carpet.[13]
Some groups of Najrān Jews escaped toCochin, as they had a very good relationship with its rulers and maintained trade connections withParadesi Jews.[14]
TheIsmailis, a religious and ethnic minority with historic roots inNajrān Province of southwestern Saudi Arabia, face increasing threats to their identity as a result of official discrimination. Official discrimination in Saudi Arabia against Ismāʻīlīs encompasses government employment, religious practices, and the justice system. Government officials exclude Ismāʻīlīs from decision making and publicly disparage their faith.[15]
With the arrival ofMishʻal bin Suʻūd as the governor of Najrān in 1996, tensions between local authorities and the Ismaʻili population increased, culminating in a watershed confrontation between armed Ismaʻili demonstrators and police and army units outside Najrān's Holiday Inn hotel on April 23, 2000. Three months earlier, police had closed allTayyibi Ismaʻilimosques on a religious holiday. On April 23, after security forces and religious morality police arrested an Ismāʻīlī cleric, a large demonstration took place outside the Holiday Inn, where Governor Mishʻal resided. After the governor refused for hours to meet the petitioners, an exchange of fire between security forces and armed demonstrators left two Ismāʻīlīs dead and, according to some government accounts, killed one policeman as well.[citation needed] Believing their religious identity to be under attack, Ismāʻili men erected defences aroundKhushaywah, the seat of the Ismaʻili religious leaderDa'i al-Mutlaq. Khushaywah, which includes the Manṣūrah Mosque complex, was also the spiritual capital ofSulaymani Ismaʻilis, a community with followers inIndia andPakistan as well as Saudi Arabia and Yemen. The army surrounded the Ismaʻili positions and placed the city under its control. The standoff ended later the same day without further bloodshed.[16]
| Year | Pop. | ±% p.a. |
|---|---|---|
| 1992 | 300,994 | — |
| 2004 | 420,345 | +2.82% |
| 2010 | 507,106 | +3.18% |
| 2018 | 595,705 | +2.03% |
| 2022 | 529,300 | −2.91% |
| sources:[17][18] | ||
The following list contains all of Najran's governorates and their perspective population according to the 2022 Saudi census:[19]
| Name | Native Name | Population (2022) |
|---|---|---|
| Najran (city) | نجران | 421,902 |
| Sharurah | شرورة | 100,199 |
| Habona | حبونا | 24,823 |
| Thar | ثار | 13,391 |
| Yadamah | يدمة | 16,160 |
| Badr Al Janub | بدر الجنوب | 7,991 |
| Khubash | خباش | 7,834 |
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Najran contains three geographical areas. First, the flat area which lies in the middle of Najran. It has several valleys, the most famous of them being Najran’s valley. Second, the mountainous area which is in the west and the north. There the weather is moderate in summer. It has several parks shaded bynabk trees. It has important governorate centers: Habuna governorate, Badr El-Junoob governorate and Yadmah governorate. Many of the mountains are distinguished by granite rocks, where marble and granite are quarried,. Third, the sandy area which lies in the east and is a part of theEmpty Quarter. It is extremely rich in oil and water.
Najran Valley Dam is considered to be one of the most important civil places in Najran Region because of its position and scenery.[citation needed] It is 35 km from Najran town. On this dam, there is a road 4.5 meters wide. It was built from concrete blocks, and has a system of water pipes which keeps the water cold.
As-Saud Waterfall is located in Najran, and can be seen from a considerable distance away.[citation needed]
Najran, a fertile valley in what is now southwestern Saudi Arabia at the foot of mountains bordering the vast stretch of desert known as the Empty Quarter, was traditionally home toChristian andJewish communities, in addition toSulaymani Ismailis andZaidis. Christians have been absent from Najran for some centuries, and the remaining Jewish community is Yemenite Jews that migrated to Najran and have left in 1949, following the establishment of the state ofIsrael. Najran's Zaidi community in 2008 numbers around 2,000.[20]
The 2004 Saudi census put the number of inhabitants in Najran at around 408,000. Sulaymani Ismailis, widely believed to constitute a large majority of the Najrani population, share an identity based on historical, cultural, and religious roots. In Najran city, the Khushaiwa compound, with its Mansura mosque complex, is the spiritual capital of the Sulaymani branch of the Ismaili sect, one of two major strands of contemporaryIsmailism. Most Ismailis in Najran belong to one of two tribes:Yam and theHamdan. There are also someSunnis of the Yam tribe, both recent converts as well as those who have adhered toSunni Islam for centuries.[20]
Najran is known for being home to an ancient settlement of Christians in the Arabian peninsula. They signed the "Najran Pact" in the 7th century with the Islamic prophet,Muhammad, promising them fair treatment as "protected subjects" (dhimmi) of the newly conquered territories. The village is now abandoned.[21]
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The local dishes in Najran include:
Najran has some folk arts including traditional clay techniques.[citation needed] The houses are built of light tan clay in the shape of a rectangle. On the other hand, Najran has different kinds of traditional dance. For example,Al-Zamil which is an enthusiastic kind of poetry refers to special occasion in which so many men share together in the middle of a circle formed by old men. The stanzas ofAl-Zamil are chosen carefully to express the subject for the occasion. Furthermore,Al-Zamil is considered to express emotions, and some time for apologies.Al-Razffah describes a dance which is used for wedding, or for happy occasions. Choirs come into rows and they sing poetry. Al-Razffah has a special time and special voice.[citation needed] Between the two rows two men meet each other and they dance in specific movements holding stilettos or sticks in their hands. Also there is another art that is (Laa'bat Ateran) done by black men.[citation needed]
Najran province is home to 4 different sports clubs:[22]
Places adjacent to Najran Province | |
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17°29′30″N44°07′56″E / 17.49167°N 44.13222°E /17.49167; 44.13222
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