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Muslim Nesan

From Wikipedia, the free encyclopedia
Arwi-language newspaper in Ceylon

Muslim Nesan
1884 issue ofMuslim Nesan
TypeWeekly newspaper
EditorM. C. Siddi Lebbe
Founded21 December 1882 (1882-12-21)
LanguageArwi/English
Ceased publication1889
HeadquartersColombo,British Ceylon

Muslim Nesan (مسليم نشن,Tamil:முஸ்லிம் நேசன், "The Muslim Friend") was anArwi (Arabic Tamil) and English-language weekly newspaper, published fromColombo,British Ceylon between 1882 and 1889.[1][2][3][4][5]M. C. Siddi Lebbe was the publisher, owner and editor ofMuslim Nesan.[2][4][6] He foundedMuslim Nesan inKandy in December 1882. The name of the publication was possibly inspired by the journalIlankai Nesan ("Friend of the Ceylonese") ofArumuka Navalar.[5] In setting up the newspaper Cittilevvai was inspired by theAligarh Movement, Navalar and ColonelHenry Steel Olcott.[7] The first issue appeared on 21 December 1882.[1][2][3]

Muslim Nesan carried news from Muslim countries.[3] The newspaper purposefully sought to politicize the Muslim community.[8]Muslim Nesan had subscribers in Ceylon,South India,Penang andSingapore.[4]Muslim Nesan was, along withSarvajana Nesan, one of the two most prominent Muslim newspapers in the Tamil-speaking world at the time.[6]Muslim Nesan had a network of correspondents in different parts ofSouth-East Asia.[9] Material fromMuslim Nesan was reproduced in other publications, such asSingai Nesan.[4]

Between 1883 and 1885Muslim Nesan carried a series of articles on the history ofCeylonese Muslims, authored by Cittilevvai.[10] In the page ofMuslim Nesan Cittilevvai argued for educational reforms in the Muslim community and reproduced articles bySyed Ahmad Khan, a North Indian social reformer. The newspaper also carried an interview with the exiled Egyptian nationalist leaderAhmed Orabi, soon after his arrival in Ceylon.[4] Cittilevvai also argued inMuslim Nesan that Muslims should adoptArabic as their day-to-day language.[11]

References

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  1. ^abʻĀlim, Tayka Shuʻayb.Arabic, Arwi, and Persian in Sarandib and Tamil Nadu: A Study of the Contributions of Sri Lanka and Tamil Nadu to Arabic, Arwi, Persian, and Urdu Languages, Literature, and Education. Madras: Imāmul ʻArūs Trust for the Ministry of State for Muslim Religious and Cultural Affairs, Colombo, Sri Lanka, 1993. p. 103
  2. ^abcSiddi Lebbe, M. C.Asrar-Ul Aalam = Mysteries of the Universe. Colombo: Moors Islamic Cultural Home, 1983. p. iii
  3. ^abcShukri, M. A. M.Muslims of Sri Lanka: Avenues to Antiquity. Beruwala, Sri Lanka: Jamiah Naleemia Inst, 1986. p. 355
  4. ^abcdeFeener, R. Michael, and Terenjit Sevea.Islamic Connections: Muslim Societies in South and Southeast Asia. Singapore: Institute of Southeast Asian Studies, 2009. p. 60
  5. ^abNuk̲amān̲, Em. Ē.Sri Lankan Muslims: Ethnic Identity Within Cultural Diversity. Colombo: International Centre for Ethnic Studies, 2007. p. 105
  6. ^abHeng, Derek Thiam Soon, and Syed Muhd. Khairudin Aljunied.Singapore in Global History. Amsterdam: Amsterdam University Press, 2011. p. 74
  7. ^Jayawardena, Visakha Kumari.The Rise of the Labor Movement in Ceylon. Durham, N.C.: Duke University Press, 1972. p. 42
  8. ^Samiuddin, Abida, and R. Khanam.Muslim Feminism and Feminist Movement. Delhi: Global Vision Pub. House, 2002. p. 298
  9. ^Heng, Derek Thiam Soon, and Syed Muhd. Khairudin Aljunied.Singapore in Global History. Amsterdam: Amsterdam University Press, 2011. p. 82
  10. ^Asian Studies, Vol. 19–24. Philippine Center for Advanced Studies, University of the Philippines System., 1981. p. 65
  11. ^Agwan, A. R., and N. K. Singh.Encyclopaedia of the Holy Qurʼân Vol. 3 Vol. 3. Delhi: Global Vision Pub. House, 2000. p. 301
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