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Chirciq River 2nd Samarkand Bukhara 3rd Samarkand Sar-e-Pul Akhsi 1st Balkh Andijan Hissar Kunduz Khwarezm Khorasan 2nd Balkh Kandahar 1st Kazakhs 2nd Kazakhs Sighnaq Ulytau Firuzkuh Marv

Muhammad Shaybani Khan (Chagatai andPersian:محمد شیبانی;c. 1451 – 2 December 1510)[a] was anUzbek leader who consolidated various Uzbek tribes and laid the foundations for their ascendance inTransoxiana and the establishment of theKhanate of Bukhara. He was aShaybanid or descendant ofShiban (or Shayban). He was the son of Shah-Budag, thus a grandson of the Uzbek conquerorAbu'l-Khayr Khan.^[1]

Biography

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The ruler of the Uzbek ulus Abu'l-Khayr Khan (1428–1468) had eleven sons, one of whom was Budaq Sultan, the father of Shaybani Khan. Shaybani Khan's mother's name was Aq Quzi Begum. Through his mother, Muhammad Shaybani was therefore the cousin of Janibek's sonKasym Khan, the latter of whom ultimately conquered most of Shaybani's territory to expand theKazakh Khanate.^[2]

According to the historian Kamal ad-Din Binai, Budaq Sultan named his eldest son as Sultan Muhammad Shaybani, and gave him the nicknameShibägh "Wormwood".^[3]

According to sources, the genealogy of Shaybani Khan is as follows: Abu'l-Fath Muhammad Khan Shaybani, known under the name of Shakhibek Khan, son of Sultan Budaq, son of Abu'l-Khayr Khan, son of Daulat Shaikh-oglan, son of Ibrahim-oglan, son of Fulad-oglan, son of Munk Timur Khan, son of Abdal-oglan, son of Jochi-Buk Khan, son of Yis-Buk, son of Baniyal-Bahadur, son ofShiban, son ofJochi Khan, son ofGenghis Khan.^[4]

In theSelected Chronicles from the "Book of Victories" (Chagatay:تواریخ گزیده نصرت‌نامه,romanized: Tavārīkh-i Guzīda-yi Nuṣratnāma^[5]), it is noted that the wife of the ancestor of Shaybani Khan, Munk Timur, was the daughter of Jandibek, who was a descendant ofIsmail Samani.^[6]

Shaybani's father Budaq Sultan was an educated person on whose order extensive translations ofPersian works into theTurkic languages were accomplished.^[7] Shaybani himself was fluent in both Persian andTurkic.^[8]

Rise to power

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Shaybani was initially anUzbek warrior leading a contingent of 3,000 men in the army of theTimurid ruler ofSamarkand,Sultan Ahmed Mirza under theAmir, Abdul Ali Tarkhan. However, when Ahmed Mirza went to war againstSultan Mahmud Khan, the Khan ofMoghulistan, to reclaimTashkent from him, Shaybani secretly met the Moghul Khan and agreed to betray and plunder Ahmed's army. This happened in theBattle of the Chirciq River in 1488 CE, resulting in a decisive victory for Moghulistan. Sultan Mahmud Khan gave Turkistan^[9] to Shaybani as a reward. Here, however, Shaybani oppressed the localKazakhs, resulting in a war between Moghulistan and theKazakh Khanate. Moghulistan was defeated in this war, but Shaybani gained power among the Uzbeks. He decided to conquer Samarkand and Bukhara from Ahmed Mirza. Sultan Mahmud's subordinate emirs convinced him to aid Shaybani in doing so, and together they marched on Samarkand.^[10]

Foundation of Shaybanid Dynasty

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Muhammad Shibani Khan in front of his yurt (Fath-nama of Muhammad Shadi, ca. 1507 AD, Tashkent, Biruni Institute, ms. N° 5369)

Continuing the policies of his grandfather,Abu'l-Khayr Khan, Shaybani ousted the Timurids from their capital Samarkand in 1500. He fought successful campaigns against the Timurid leaderBabur, founder of theMogul Empire.^[11] In 1501 he recaptured Samarkand and in 1507 also tookHerat, the southern capital of the Timurids. Shaybani conqueredBukhara in 1501 and established theShaybanid Dynasty of theKhanate of Bukhara. In 1508–09, he carried out many raids northward, pillaging the land of theKazakh Khanate. However, his armies suffered a major defeat fromKazakhs underKasym Khan in 1510.

One day Shaybani visited Sheikh Mansour and he (Mansour) said to him: "I look at you, Uzbek, and I see that you desire to become a sovereign!". And then he ordered food to be served. When everything was eaten and the tablecloth was removed, Sheikh Mansour said: "As a tablecloth is collected from the edges, so you should start from the periphery of the state (kingdom)." Shaybani took this very unambiguous advice from his new mentor into account and eventually conquered the Timurid state.

— Sultanov T. I.,Genghis Khan and Genghisids. - Moscow, 2006. p.139

Foreign policy

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Shaybani Khan maintained ties withOttoman Empire andMing China. In 1503, his ambassadors arrived at the court of the Ming emperor.^[12] Aligning with the Ottoman sultanBayezid II (1481–1512), Shaybani Khan opposed theShia Safavid ShahIsmail I.^[13]

Religious policy

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Chor-Bakr memorial complex, built under Muhammad Shaybanic. 1510,Bukhara

Shaybani Khan did not make any distinction betweenIranians andTurks based on ethnicity, but followed the hadith ofMuhammad: "AllMuslims are brothers".^[14]

One of the authoritative religious figures, a native ofYemen, Emir Sayyid Shams ad-Din Abdallah al-Arabi al-Yamani al Khadramauti (known as Mir-i Arab), enjoyed the patronage of Shaybani Khan, and constantly took part in the meetings of thedivan (court) and accompanied the Khan in his campaigns.^[15]

Shayibani Khan wrote a prose essay called theRisale-yi maarif-i Shayibani in the Chagatai language in 1507 shortly after his capture of Khorasan and is dedicated to his son, Muhammad Timur (the manuscript is kept in Istanbul).^[16]

The manuscript of his philosophical and religious work: "Bahr ul-Khudo", written in the Central Asian Turkic literary language in 1508 is located in London.^[17]

Later years

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The last years of Shaybani Khan were not easy. In the spring of 1509, his mother died. After her funeral in Samarkand, he went toQarshi, where he held a meeting with relatives and allowed them to disperse to their uluses (small countries). Ubaydullah's nephew went toBukhara, Muhammad Temur to Samarkand, and Hamza Sultan toGissar. Shaybani Khan went toMerv (nowMary, Turkmenistan) with a small detachment.^[18]

Death

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Main article:Battle of Merv

The battle betweenIsmail I (right) and Muhammad Shaybani (left) in 1510.Chehel Sotoun, Isfahan, painted circa 1647

In 1510, Shaybani Khan was inHerat. At this time,Ismail I, theSafavid emperor, having learned about the failures of Shaybani Khan and angered by his staunch support ofSunni Islam,moved against the Uzbeks and invadedwestern Khorasan, rapidly advancing towards Herat.

Shaybani Khan did not have a strong army at his disposal. During the military campaign against the Hazaras, he lost most of his cavalry.^[19] The main army was stationed inTransoxiana, so he, having consulted with his emirs, hastened to hide behind the walls ofMerv. Safavid troops capturedAstrabad,Mashhad, andSarakhs. All Shaybani's emirs who were in Khorasan, including Jan Wafa, fled from theQizilbash soldiers of Safavid Iran and arrived to Merv. Shaybani Khan sent a messenger toUbaydullah Khan of theKhanate of Bukhara and theTimurids for help. Meanwhile, Ismail surrounded Merv and besieged the city for a whole month, but to no avail. Therefore, to lure the khan out of the city, he resorted to a feigned retreat.

According to some sources, one of the wives of Muhammad Shaybani Khan, Aisha Sultan Khanum, better known as Moghul Khanum, enjoyed great influence on her husband and his court. The sources say that at theKengesh (council of the Khan), the question arose whether or not to come out of Merv and fight the retreating troops of Shah Ismail. The emirs of Shaybani Khan suggested waiting two or three days until the auxiliary forces arrived from Transoxiana. Mogul Khanum, who took part in the military council, said to the Khan: “And you are afraid of theQizilbash! If you are afraid, I will take the troops myself and lead them. Now is the right moment, there will be no such moment again." After these words of Mogul Khanum, everyone seemed to be ashamed, and the Khan's troops went into battle, which resulted in their complete defeat and the death of Shaybani Khan.^[20]

In theBattle of Marv (1510), Muhammad Shaybani was defeated and killed when trying to escape. Shaybani Khan's army was surrounded by Ismail's 17,000-strong army and was defeated after fierce resistance. The remnants of the army ended up dying under enemy arrows.^[21]^[22]^[23]

At the time of Shaybani's death, the Uzbeks controlled all of Transoxiana, the area between theSyr Darya andAmu Darya. After capturingSamarkand from Babur, Shaybani had married Babur's sister,Khanzada Begum. Babur's liberty to leave Samarkand was made contingent upon his assent to this alliance. After Shaybani's death, Ismail I gave liberty to Khanzada Begum with her son and, at Babur's request, sent them to his court. For this reason, Shaybani was succeeded not by a son but by an uncle, a cousin, and a brother whose descendants would rule Bukhara until 1598 andKhwarezm (later namedKhiva) until 1687.

The accounts of Babur, i.e. theBaburnama, state that Emperor Ismail beheaded Shaybani and had his skull turned into a bejewelledskull cup^[24] which was drunk from when entertaining;^[11] he later sent the cup to Babur as a goodwill gesture. The rest of Shaybani's body parts were either sent to various areas of the empire for display^[11] or put on a spike at the main gate ofSamarkand.^[25]

Personality

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Shaybani Khan was fond of history in his youth. In 1475, he was specially presented with a book about the life ofAlexander the Great imported from theOttoman Empire: the 1194Alexander Romance ofNizami Ganjavi.^[26] The medieval author Nisari recognized Shaybani Khan as a scholar of theQuran.^[27]

The manuscript of his philosophical and religious workBahru’l-Huda, written in the Central Asian literary languageChaghatai in 1508, is in London.^[28] Shaybani Khan used various works ontheology when writing his essay. It contains his views on religious issues. The author presents his idea of the basics ofIslam: repentance for sins, showing mercy, and others. Shaybani Khan shows excellent knowledge of the rituals and daily duties of devoutMuslims.^[29]

Family

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Consorts

Shaybani had several consorts:

a mother of Muhammad Timur sultan
a daughter of Muhammad Mazid Tarkhan^[30]
Sevinch Kutlug Aga (m.1500), granddaughter ofDarvesh Muhammad Tarkhan^[31]
Zuhra Begi Agha (m. 1499–1500), an Uzbek lady and formerly a consort ofSultan Mahmud Mirza;^[32]
Mihr Nigar Khanum (m. 1500 – div. 1501), daughter ofYunus Khan andAisan Daulat Begum, former wife ofSultan Ahmed Mirza;^[32]
Khanzada Begum (m. 1501 – div.), daughter ofUmar Shaikh Mirza II andQutlugh Nigar Khanum, and mother of Khurram Shah;^[32]
Aisha Sultan Khanum (m. 1503), daughter ofMahmud Khan Chaghatai, and mother of Muhammad Rahim Sultan;^[32]
Khanzada Khanum (m. 1507), daughter of Ahmad Khan of Haji Tarkhan and Badi-ul-Jamal Begum, and former wife ofMuzaffar Husayn Mirza Bayqara;^[33]

Sons

He had three sons:

Muhammad Temur Sultan, married firstly to Mihr Sultan Khanum, daughter of Kazakh Khan Burunduq,^[34] married secondly in 1500 to Sultanum Begum, daughter ofSultan Ahmed Mirza and Qatak Begum,^[32] married thirdly in 1503 toDaulat Sultan Khanum, daughter ofYunus Khan andShah Begum,^[32] married fourthly in 1507 to Ruqaiya Agha, former wife ofBadi' al-Zaman Mirza;^[35]
Khurram Shah Sultan – with Khanzada Begum;^[32]
Sevinch Muhammad sultan - . He had one son, Muhammad Yar sultan^[36]

Notes

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^Also known asAbul-Fath Shaybani Khan,Shayabak Khan,ShahiBeg Khan (originally named "Shibägh", which means "wormwood" or "obsidian").

References

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^Journal of the Royal Asiatic Society of Great Britain and Ireland. Vol. 33. 1880. p. 365.
^Kamal-ad-Din Binai, Shaybaninameh (in Russian)
^Materials on the history of the Khazakh khans of XV—XVIII centuries. (Extracts from the Persian and Turkic writings). Almaty (Nur-Sultan); "Nauka" publishing house; 1969; p.97
^Materials on the history of the Khazakh khans of XV—XVIII centuries. (Extracts from the Persian and Turkic writings). Almaty (Nur-Sultan); "Nauka" publishing house; 1969; p.390
^Comstock-Skipp, J. K. (2022-10-18).Scions of Turan: Illustrated epic manuscripts of the 16th-century Abū'l-Khairid Uzbeks and their cross-dynastic exchanges. Leiden University Scholarly Publications.
^Materials on the history of the Khazakh khans of XV—XVIII centuries. (Extracts from the Persian and Turkic writings). Almaty (Nur-Sultan); "Nauka" publishing house; 1969; p.35
^History of Kazakhstan in Persian sources. T.5. Almaty: Dyke Press; 2007. p.376
^Sela, Ron (2022). "The "Sultans of the Turks"". In Tasar, Eren; Frank, Allen J; Eden, Jeff (eds.).From the Khan's Oven. Leiden & Boston: Brill. p. 95.
^This probably meansTurkestan (city). Needs check and clarification.
^Mirza Muhammad Haidar Dughlat.Tarikh-i-Rashidi, 1546.
^^a ^b ^cHolden, Edward S. (2004).The Mogul Emperors of Hindustan (1398-1707 A.D). New Delhi, India: Asian Educational Services. pp. 74–76.ISBN 81-206-1883-1.
^Chinese documents and materials on the history of East Turkestan, Central Asia and Kazakhstan of the XIV-XIX centuries. Almaty, 1994, p. 52
^Peter B. Golden. "Central Asia in World History", Oxford University Press, 2011. p.107
^Semenov, A.A.On the Origin and Composition of the Uzbeks od Shaybani Khan; Materials on the History of the Tajiks and Uzbeks of Central Asia; 1st ed., 1954, p.70
^Fazlallah ibn Ruzbihan Isfahani.Mikhman-nameyi Bukhoro ("Notes of a Bukhara's guest"). Translated by Jalilova, R.P. "Nauka"; 1976. pp.78-79
^Bodrogligeti A.J.E. Muḥammad Shaybānī Khan’s Apology to the Muslim Clergy // Archivum Ottomanicum. 1994a. Vol. 13. (1993/1994), р.98
^A.J.E.Bodrogligeti, «Muhammad Shaybanî’s Bahru’l-huda : An Early Sixteenth Century Didactic Qasida in Chagatay», Ural-Altaische Jahrbücher, vol.54 (1982), p. 1 and n.4
^Ahmedov, B.Uzbek ulusi (The Uzbek ulus). Т.; 1992. p.144
^Materials on the History of Turkmens and Turkmenia. Т. 2; М.; L., 1938. p.44
^Turkmenistan and Turkmens in the late 15th-first half of the 16th century, according to "Alam Ara-i Safavi". Ashgabat. Ylym. 1981, pp.101-103
^Mukminova R. G. The Shaybanids in History of civilizations of Central Asia. Volume V. / Editors Chahryar Adle and Irfan Habib. Co-editor Karl M. Baypakov. — UNESCO publishers, 2003. — P. 36.
^The Cambridge history of Inner Asia. / Edited by Nicola di Cosmo, Allen J. Frank and Peter B. Golden. — Cambridge University Press, 2009. — P. 292.
^Dani, Ahmad Hasan; Masson, Vadim Mikhaĭlovich (2003).History of Civilizations of Central Asia: Development in contrast from the sixteenth to the mid-nineteenth century. UNESCO.ISBN 978-92-3-103876-1.
^Morgan, David (19 September 2014).Medieval Persia 1040-1797. Routledge.ISBN 9781317871392. Retrieved1 January 2015.
^Abraham Eraly (17 September 2007).Emperors Of The Peacock Throne: The Saga of the Great Moghuls. Penguin Books Limited. p. 25.ISBN 978-93-5118-093-7.
^Allworth E., The modern Uzbeks. from the fourteenth century to the present. Stanford: Hoover Institution Press,1990,p.53-54
^Allworth E., The modern Uzbeks. from the fourteenth century to the present. Stanford: Hoover Institution Press,1990,p.52
^A.J.E.Bodrogligeti, «Muḥammad Shaybānī’s Bahru’l-huda: An Early Sixteenth Century Didactic Qasida in Chagatay», Ural-Altaische Jahrbücher, vol.54 (1982), p.1
^Bodrogligeti A. J. E. Muhammed Shaybânî’s «Bahru’l- Hudâ»: An Early Sixteenth Century Didactic Qasida in Chagatay // Ural-Altaische Jahrbücher. 1982. Vol. 54. p.2
^https://vostlit.info/Texts/rus15/Binai/frametext.htm
^Muhammad ibn Arab Qatag'an. Musaxxir ul bilod. T.2009.: p. 66
^^a ^b ^c ^d ^e ^f ^gBegum, Gulbadan (1902).The History of Humayun (Humayun-Nama). Royal Asiatic Society. pp. 211–212, 223–24 250–251, 264, 289, 297.
^Babur, Emperor; Beveridge, Annette Susannah (1922).The Baburnam in English (Memoirs of Babur) – Volume 1. Luzac & Co., London. pp. 329 n. 1.
^Subtelny, Maria (August 30, 2007).Timurids in Transition: Turko-Persian Politics and Acculturation in Medieval Iran. BRILL. pp. 252.ISBN 978-9-047-42160-3.
^Balabanlilar, Lisa (January 15, 2012).Imperial Identity in Mughal Empire: Memory and Dynastic politics in Early Modern Central Asia. I. B. Tauris. p. 24.ISBN 978-1-848-85726-1.
^Muhammad ibn Arab Qatag'an. Musaxxir al bilod. T.2009.: p. 130