Muhammad Ismail Katki (Urdu:محمد اسماعیل کٹکی; 1914–2005) was an Indian Islamic scholar and writer. He was associated with the Khatm-e-Nubuwwat movement in India, particularly in the state ofOdisha. He served as the first Ameer-e-Shari'at of Imarat-e-Shar'ia Odisha and also held the position of president ofJamiat Ulama Odisha.
He learnedTajwid and Qira'at in theHafs 'an Asim tradition from Abdul Wahid Deobandi at Darul Uloom Deoband and Muhammad Abdullah at Madrasa Shahi in Moradabad.[12]
After graduating from Deoband Seminary, Katki was first appointed as a second maulvi and a Persian and Urdu teacher atRavenshaw Collegiate School in Cuttack.[13][14] After that, he worked as a teacher at Govt.Boys High School,Jeypore, in the Koraput district of Odisha,[13][2] until 1947.[10][3][2]
On the order of Hussain Ahmad Madani, he became a preacher in 1946 by joining theAnjuman Tabligh e Islam, which was founded in 1945 in Sungra, Odisha.[13][10] In 1946,Anjuman Tabligh e Islam established Madrasa Arabia Islamia (nowJamia Islamia Markazul Uloom) in Tabligh Nagar, Sungra, and he was appointed as its first principal, then rector.[10][15][13]
He significantly contributed to the Khatm-e-Nubuwwat movement.[16] From the time of his graduation until the 1990s, he participated in over ninety debates,[7] among which the debates on the rejection ofAhmadiyya Islam include the Bhadrak debate of 1958, the Yadgir debate of 1963,[17] and the Kothagudem debate of 1988. Also, the 1979 Barabati Stadium debate on the rejection ofBarelvism is worth mentioning.[10]
He influenced around 8,000 people to convert from Ahmadiyya to Sunni Islam[7][11][9] and contributed to the movement through his lectures and sermons.[18][19][20]
Katki served as Odisha's first Ameer-e-Shari'at for 41 years, from 1964 until his death in 2005.[10][5] Prior to his passing, he was the president of Jamiat Ulama Odisha[21][1] and held that position for more than 40 years.[10] In 1986, he was chosen to serve as theAll India Majlis-e-Tahaffuz-e-Khatm-e-Nubuwwat's Vice President.[18][22][23]
In 1992, he was chosen as a member of Darul Uloom Deoband's Majlis-e Shura (advisory committee) and held this position for 14 years until his death in 2005.[24][16] He also served as the President of the Odisha branch of the Rabta-e-Madaris-e-Islamia Arabia, Darul Uloom Deoband.[25]
Quran e Qadiani[28] (First Edition: 24 February 1946; Second Edition: February 2020; which was once again republished in a booklet format byShah Alam Gorakhpuri as part of the publication titled Muhasaba e Qadianiyyat, under the supervision ofAllah Wasaya from theAalmi Majlis Tahaffuz Khatm-e-Nubuwwat, Pakistan.[30])
Zara Ghaur Kerein (Katki's writings are collected in this book by Shah Alam Gorakhpuri.)
^abQasmi, Sayed Naqibul Amin Barqi (25 December 2021). "Jamiat Ulema Odisha".سیکریٹری رپورٹ بہ موقع اجلاس منتظمہ جمعیت علمائے اڈیشا [Secretary's report on the occasion of the meeting organized by Jamiat Ulama Odisha] (in Urdu). Tabligh Nagar, Kood,Cuttack district: Jamia Makrazul Uloom. p. 3.
^abcNazish, Motiullah (2023).Odisha Ke Mujaahideen e Aazadi (in Urdu) (1st ed.). Sanskruti Bhawan, BJB Nagar,Bhubaneswar: Odisha Urdu Academy. pp. 263–266.
^abcMansoorpuri, Muhammad Salman (April 2020). "Hazrat Maulana Sayed Muhammad Ismail Sahab Katki".Zikr-e-Raftagan (in Urdu). Vol. 2 (2nd ed.). Lalbagh,Moradabad: Al Markaz Al Ilmi Lin Nashri Wat Tahqeeq. pp. 16–17.
^abcDehlavi, Younus; Dehlavi, Idris; Dehlavi, Ilyas, eds. (October 1974)."میں نے آٹھ ہزار قادیانیوں کو مسلمان کیا از مولانا محمد اسماعیل" [I converted eight thousand Qadianis to Islam, Interview with Maulana Muhammad Ismail].Shabistan (in Urdu).8 (10). Lal Kunwan, Delhi: Shama (Unani and Ayurvedic) laboratories:13–14.
^Baig, Mirza Bismillah (1970). "Qari Maulana Muhammad Ismail".Tazkira Qariyan e Hind (in Urdu). Vol. 3. Aram Bagh,Karachi: Meer Muhammad Kutubkhana. p. 111.
^Naqeeb, Khawar (January 2008). "Maulana Sayed Muhammad Ismail".Sareer e Khama (in Urdu) (1st ed.).Cuttack: Bandana Printers. p. 121.
^Ishaq, Mohammad Qamar (1996).Hindustan Ke Aham Madāris [Important Madrasas of India] (in Urdu). Vol. 1. New Delhi: Institute Of Objective Studies. p. 313.
^abQasmi, Muhammad Obaidullah Asadi (March 2000). "Advisory Board members".دار العلوم ديوبند (مدرسة فكرية توجيهية حركة إصلاحية دعوية، مؤسسة تعليمية تربوية) [Darul Uloom Deoband (a school of thought, guidance, a reformist advocacy movement, and an educational institution)] (in Arabic) (1st ed.). Deoband: Shaikhul Hind Academy of Darul Uloom Deoband. p. 104.
^abKatki, Muhammad Ismail (2012). "Foreword byUsman Mansoorpuri".Zara Ghaur Karein (in Urdu) (2nd ed.). Deoband: Central Office of the All-India Majlis e Tahaffuz e Khatm e Nubuwat, Darul Uloom Deoband. pp. 3–4.
^Gorakhpuri, Shah Alam.Tafasir e Quran e Majid Aur Mirzai Shubhāt (in Urdu). Vol. 1 (November 2005; 2nd edition: November 2022 ed.). Deoband: Shahi Kutubkhana. p. 23.
^Khalili Qasmi, Muhammadullah (October 2020). "Return of Qadianism to India and services of Darul Uloom Deoband" – "Members of Majlis-e Shura, Darul Uloom Deoband".Darul Uloom Deoband Ki Jame' o Mukhtasar Tareekh [A comprehensive and brief history of Darul Uloom Deoband] (in Urdu) (3rd ed.). Deoband: Shaikhul Hind Academy. pp. 322, 323, 758.
^Bastavi, Shaukat Ali Qasmi.Rabta-e-Madaris-e-Islamia Arabia Darul Uloom Deoband Ki 13 Saala Khidmāt [Thirteen years of service by "Rabta-e-Madaris-e-Islamia Arabia, Darul Uloom Deoband"] (in Urdu) (May 2007 ed.). Deoband: Central Office of All India Rabta-e-Madaris-e-Islamia Arabia, Darul Uloom Deoband. pp. 106–107.
^Naqeeb, Khawar. "Matan Ki Bazyaft".Bayaz e Rahmat (in Urdu) (2014 ed.). Lal Kunwan,Delhi: Educational Publishing House. p. 11.
^Qasmi, Jameel Akhtar (2023).Pāsbān-e-Hind "Jamiat Ulema-e-Hind" (in Urdu).Chandni Chowk, Delhi: Farid Book Depot. p. 596.
^Bahawalpuri, Allah Wasaya (April 2016). "Ismail Katki, Maulana Muhammad".Chamnistan e Khatme Nabuwat Ke Gulha e Rangarang (in Urdu). Vol. 2 (1st ed.). Multan, Pakistan: Aalmi Majlis Tahaffuz Khatm-e-Nubuwwat. pp. 645–647.
^Bahawalpuri, Allah Wasaya (March 2022). "Quran e Qadiyani".Muhasaba e Qadianiyyat (in Urdu). Vol. 18 (1st ed.). Huzuri Bagh Road, Multan: Aalmi Majlis Tahaffuz Khatm-e-Nubuwwat. pp. 5–6.