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Mosaddeghism

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Political party
Mosaddeghism
مصدقیسم
LeaderMohammad Mosaddegh
Founded1949
Membership
Ideology
Political positionCentre-left
Part ofa series on
Liberalism in Iran
Part ofa series on
Anti-imperialism

Mosaddeghism is a political doctrine and set of policies supported byMohammad Mosaddegh, the democratically elected Prime Minister ofIran from 1951 to 1953. This policy represents a convergence ofIranian nationalism andconstitutional democracy, and aimed to secure Iran's sovereignty and economic independence in the aftermath of the1941-1946 Anglo-Soviet occupation. This ideology was to be achieved through a number of policies, most prominently in 1951 when Irannationalized the vast natural resources held by the British-ownedAnglo-Iranian Oil Company (AIOC).

Doctrine

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Economic self-determination

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Mosaddegh believed that true political independence was impossible without economic independence. Thenationalization law of 1951 was a de facto manifestation of this principle that rejected concessionary system, which historically benefited foreign powers at the expense of the Iranian state.

Anti-imperialism and Non-Alignment

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Mosaddeghism was a powerful anti-imperialist whose focus was on eliminatingBritain's pervasive influence and later resisting pressure from theUnited States and theSoviet Union in the early Cold War era. It pursued a 'Negative Equilibrium' (موازنه منفی) policy, meaning Iran refused to make concessions to all foreign powers rather than keeping concessions between rival powers in balance.[4]

Social reform and justice

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This ideology incorporated elements ofsocial democracy. Mosaddegh's reforms included measures to protect industrial workers, establish compulsory unemployment insurance, and transfer land fromShah's estate to the public domain to address farmers' conditions. These reforms aimed to create a fair and equitable distribution of the national wealth created in the oil industry.

National Front

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Main article:National Front (Iran)

The main political organization that propagated and implemented Mosaddeghism was theNational Front. Founded in 1949, it was a broad coalition that united various groups, including liberal democrats, non-communist socialists, moderate conservatives, and secular nationalists, to achieve the common goal of protecting the constitution and nationalizing oil.[8][9]

Downfall and legacy

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1953 Iranian coup d'état

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Mosaddeghism was forced to end in 1953 by the U.S.CIA and British MI6 as a result of the1953 Iranian coup d'état. His overthrow brought ShahMohammad Reza Pahlavi back to absolute power and halted progressive experimentation.[10][11]

Enduring legacy and Impact

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Mosaddeghism remains one of the most important and influential political trends in modern Iranian history:[12]

  • Symbols of Resistance: Mosaddegh's image became a strong symbol of resistance against foreign rule and a martyr to Iranian democracy.
  • Post-1953 Activism: the principles of Mosaddeghism continued to provoke a movement against the Shah regime, especially against theFreedom Movement of Iran, with Iran seeing itself as the successor to the National Front.
  • Impact on the Iranian Revolution: Mosaddeghism is a secular ideology, but its anti-imperialist,anti-colonialist and sovereignty-seeking elements influenced the 1979Iranian Revolution.

Key figures

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Early period (1950s)

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Later followers and split (1979–present)

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Secular faction
Religious-liberal faction
  • Mehdi Bazargan – First Prime Minister after the revolution, sought to bridge Mosaddeghism with Islam.
  • Karim Sanjabi – Leader of the National Front during the revolution.

Criticism

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Critics believe that Mossadeghism, by placing too much emphasis on fighting foreigners (especially the challenge to theWest) andxenophobia to achieve the goals of economic and political independence, has effectively marginalized more important areas such as political and social freedoms in Iran; because the fundamental problem of Iranian society istyranny and the lack of realdemocracy. They argue that Mossadeghism, by followingpopulist policies, has founded a discourse that values confrontation instead of development and considers isolation a virtue instead of interaction, and has weakened legalism in Iran, ultimately leading to institutional inefficiency and concentration of power in Iran.[15][16]

See also

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Notes

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  1. ^Some Mosaddeghists likeShapour Bakhtiar opposed theIslamic Revolution,[7] but some Mosaddeghists supported Islamic Revolution.
  2. ^Although his party had roots in right-wing pan-Iranism, he became a staunch ally of Mosaddeghists and a symbol of secular nationalist resistance.[13][14]

References

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  1. ^Matini, Jalal (2009).نگاهی به کارنامه سیاسی دکتر محمد مصدق [A Glance at the Political Career of Dr. Mohammad Mosaddeq] (in Persian). Los Angeles, CA: Ketab Co. p. 25.ISBN 978-1595842268.
  2. ^Bani-Jamali, Ahmad (2008).آشوب: مطالعه‌ای در زندگی و شخصیت دکتر محمد مصدق [Chaos: A Study on Life and Character of Dr. Mohammad Mosaddeq] (in Persian). Tehran: Ney. pp. 146–155.ISBN 978-9643129705.
  3. ^Houchang E. Chehabi (1990).Iranian Politics and Religious Modernism: The Liberation Movement of Iran Under the Shah and Khomeini. I.B.Tauris. p. 113.ISBN 978-1850431985.
  4. ^abLenczowski, George.Russia and the West in Iran, 1918-1948: A Study in Big-Power Rivalry (1987).
  5. ^Haim Bresheeth-Zabner, ed. (2020).An Army Like No Other: How the Israel Defense Forces Made a Nation. Verso Books. p. 118.
  6. ^David A. Detomasi, ed. (30 May 2022).Profits and Power: Navigating the Politics and Geopolitics of Oil.University of Toronto Press.... when Dr. Mohammed Mossadegh began invoking resource nationalism as an additional political tool to end broader colonial domination and to begin pursuing social reform in his home nation of Iran.
  7. ^ab"Shapur Bakhtiar: Foe of Shah Hunted by Khomeini's Followers".The New York Times. 9 August 1991. Retrieved20 December 2025.
  8. ^Katouzian, Homa.Musaddiq and the Struggle for Power in Iran (2018 Edition).
  9. ^Abrahamian, Ervand.Iran Between Two Revolutions (1982).
  10. ^Mark J. Gasiorowski; Malcolm Byrne, eds. (2004).Mohammad Mosaddeq and the 1953 Coup in Iran. Syracuse University Press.
  11. ^Stephen Kinzer, ed. (2008).All the Shah's Men: An American Coup and the Roots of Middle East Terror. Wiley.
  12. ^Chehabi, Houchang E.Iranian Politics and Religious Modernism: The Liberation Movement of Iran Under the Shah and Khomeini (1990).
  13. ^Abrahamian, Ervand, ed. (1982).Iran Between Two Revolutions. Princeton University Press. pp. 257–258.
  14. ^Rezin, Afshin, ed. (2003).The Polycentric World of Iranian Nationalism. Palgrave Macmillan. pp. 88–92.
  15. ^Dr. Mohammad Mossadegh: A Despotic Democrat, Masoud Yazdanian, Mehri Publications, London, 2020, pp. 307–324.
  16. ^"میراث مصدق؛ پدر نفت یا پدر پوپولیسم؟".اکوایران (in Persian). Retrieved1 February 2026.
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