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Mortification (theology)

From Wikipedia, the free encyclopedia
Doctrine in Christian theology
Wood carving ofSt George and the Dragon.

Mortification inChristian theology refers to the subjective process ofsanctification, drawn from the killing of sin in a believer's life, as discussed byPaul the Apostle: "Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry" (Colossians 3:5).[1]

Theological distinctions

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Roman Catholic theology

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See also:Mortification in Roman Catholic teaching

Roman Catholic theology frames mortification within the believer's personal struggle against sin. According to theCatholic Encyclopedia, "What it slays is the disease of the soul, and by slaying this it restores and invigorates the soul's true life."[2] Mortification is also practiced by some Catholic subgroups for the purpose of saving sinners from hell, as devotees ofOur Lady of Fátima believe theVirgin Mary asked her child visionaries to do.[3]

Evangelical and Reformed theology

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John Calvin observed that if believers died withJesus then He would destroy our sinful earthly members and their lust, "so that they may no longer perform their functions".[4] Mortification inReformed theology has been generally understood to be the subjective experience ofsanctification.[5]Reformed theologianJ.I. Packer describes it in the following way: "The Christian is committed to a lifelong fight against the world, the flesh and thedevil. Mortification is his assault on the second."[6]

See also

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References

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  1. ^Colossians 3:5 ESV
  2. ^'Mortification,'The Catholic Encyclopedia. (New York: Robert Appleton Company, 1911)http://www.newadvent.org/cathen/10578b.htm Retrieved 20 May 2009.
  3. ^Lúcia de Jesus,Fátima In Lúcia's Own Words. Ravengate Press 1995, pp. 101, 104.
  4. ^John Calvin,Institutes of the Christian Religion (II.16.7).
  5. ^Bruce Demarest,The Cross and Salvation: The Doctrine of Salvation (Wheaton: Crossway Books, 1997): 402.
  6. ^James Packer,God's Words (London: Christian Focus, 1998): 180.

Further reading

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