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Moriah

From Wikipedia, the free encyclopedia
Location in the Book of Genesis
This article is about the biblical location. For other uses, seeMoriah (disambiguation).
Map of Jerusalem in 1925, showing the location of Mount Moriah according to Jewish sources
The area aroundMount Gerizim is identified by theSamaritans as the "land of Moriah", or "Moreh".

Moriah/mɒˈrə/ (Hebrew:מוֹרִיָּה‎) is the name given to a region in theBook of Genesis where thebinding of Isaac byAbraham is said to have taken place. Jews identify the region mentioned in Genesis and the specific mountain in which the near-sacrifice is said to have occurred with "Mount Moriah", mentioned inthe Book of Chronicles as the place whereSolomon's Temple is said to have been built, and both these locations are also identified with the currentTemple Mount inJerusalem.[1] TheSamaritan Torah, on the other hand, transliterates the place mentioned for the binding of Isaac as Moreh, a name for the region near modern-dayNablus.[2] It is believed by theSamaritans that the near-sacrifice actually took place onMount Gerizim, near Nablus in theWest Bank.[3]

ManyMuslims, in turn, believe the place mentioned in the first book of the Bible, rendered asMarwa in Arabic in theQuran, is actually located close to theKaaba inMecca,Saudi Arabia. There has been a historical account of rams' horns preserved in the Kaaba until the year 683, which are believed to be the remains of the sacrifice ofIshmael – the first son of Abraham, who most Muslims believe was the son Abraham tied down and almost sacrificed, and not Isaac.[4]

Biblical references

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In theJewish Bible,Moriyya and/orMoriah (Hebrew:מוֹרִיָּה) occur twice, with differences of spelling between different manuscripts.[5] Tradition has interpreted these two as the same place:

  • Genesis:[6] "Then God said, 'Take your son, your only son, whom you love—Isaac—and go to the region of Moriyya. Sacrifice him there as a burnt offering on a mountain I will show you.'"
  • 2 Chronicles:[7] "Then Solomon began to build the temple of the LORD in Jerusalem, on Mount Moriah, where the LORD had appeared to his father David. It was on the threshing floor of Araunah the Jebusite, the place provided by David."

Speculation and debate

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Whereas the mention of Moriah in Genesis could be referring to any mountainous region, thebook of Chronicles says that the location ofAraunah's threshing floor is on "Mount Moriah" and that theTemple of Solomon was built over Araunah's threshing floor.[8] This has led to the classical rabbinical supposition that the Moriah region mentioned in Genesis as the place where Abraham almost sacrificed Isaac was in Jerusalem.[5]

Jewish Golden Books by Filippo Biagioli, dedicated to Mount Moriah and Abraham
Jewish Golden Books byFilippo Biagioli, dedicated to Mount Moriah and Abraham[9]

In consequence of these traditions,Classical Rabbinical Literature theorised that the name was a (linguistically corrupted) reference to the Temple, suggesting translations likethe teaching-place (referring to theSanhedrin that met there),the place of fear (referring to the supposed fear that non-Israelites would have at the Temple),the place ofmyrrh (referring to the spices burnt asincense).[10] On the other hand, some interpretations of a biblical passage concerningMelchizedek, king ofSalem, would indicateJerusalem was already a city with a priest at the time ofAbraham, and thus is unlikely to have been founded on the lonely spot where Abraham tried to sacrifice Isaac.[11]

There is also debate as to whether the two references to Moriyya/Moriah (Genesis 22:2 and 2 Chronicles 3:1) are correctly understood as the same name. Ancient translators seem to have interpreted them differently: whereas all ancient translations simply transliterated the name in Chronicles, in Genesis they tended to try to understand the literal meaning of the name and to translate it. For example, in the GreekSeptuagint translation, these verses are translated as:

  • Genesis 22:2: "And he said, Take thy son, the beloved one, whom thou hast loved—Isaac, and gointo the high land (Koine Greek:εἰς τὴν γῆν τὴν ὑψηλὴν), and offer him there for a whole-burnt-offering on one of the mountains which I will tell thee of."[12]
  • 2 Chronicles 3:1: "And Solomon began to build the house of the Lord in Jerusalemin the mount of Amoria, where the Lord appeared to his father David, in the place which David had prepared in the threshing-floor of Ornan the Jebusite."[13]

Moreover, other ancient translations interpret the instance in Genesis in different ways from the Septuagint:[5][10]

  • TheSamaritan Pentateuch spells the name differently from the Hebrew-alphabet text, giving"’ereṣ hammôrā’āh", which seems to interpret the name as coming from the rootrā’āh ("to see"), and accordingly means "the land of vision". Correspondingly,Symmachus's Greek translation renders the Genesis place-name as "tês optasías" ("into the land of appearance/manifestation") andJerome's Latin Vulgate similarly says "in terram Visionis" ("into the land of Vision"). Forming a religion closely related toJudaism,Samaritans disagree with the Jewish view that the binding ofIsaac took place in theTemple Mount in Jerusalem, claiming instead that it happened inMount Gerizim in theWest Bank.
  • Targum Pseudo-Jonathan interprets the name asland of worship.

Some modern biblical scholars, however, regard the name as a reference to theAmorites, having lost the initiala viaaphesis; the name is thus interpreted as meaningland of the Amorites. This agrees with theSeptuagint, where, for example, 2 Chronicles 3:1 refers to the location asἈμωρία.[13] Some scholars also identify it withMoreh, the location near Shechem at which Abraham built an altar, according to Genesis 12:6. Hence a number of scholars believe that the "מוריה‎" mentioned in Genesis actually refers to a hill near Shechem, supporting theSamaritan belief that the near-sacrifice of Isaac occurred on MountGerizim – a location nearShechem.[10]

See also

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Notes and citations

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  1. ^Brant Pitre, John Bergsma.A Catholic Introduction to the Bible: The Old Testament, p. 415.
  2. ^"Bible Gateway passage: Deuteronomy 11:29–30 - New International Version".Bible Gateway. Retrieved2022-01-15.
  3. ^Jacobs, Joseph; M. Seligsohn."Moriah".Jewish Encyclopedia. Retrieved2008-07-14.
  4. ^Imam Farahi, Hamiduddin (November 1, 1995)."'The Great Sacrifice' (3)". Al-Mawrid. RetrievedDecember 5, 2015.
  5. ^abcJože Krašovec, "Transliteration or Translation of Biblical Proper Names",Translation Review, 67:1 (2004), 41–57 (pp. 50–51);doi:10.1080/07374836.2004.1052385.
  6. ^22:2
  7. ^3:1
  8. ^"Moriah".Easton's Bible Dictionary. Retrieved2008-07-14.
  9. ^Ancillotti, Sofia."Libri d'Oro Ebraici".
  10. ^abcJacobs, Joseph; M. Seligsohn."Moriah".Jewish Encyclopedia. Retrieved2008-07-14.
  11. ^Peake's commentary on the Bible.
  12. ^English Translation of the Greek Septuagint Bible (Genesis)
  13. ^abEnglish Translation of the Greek Septuagint Bible (2 Chronicles)
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