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Montefiore Windmill

Coordinates:31°46′17.31″N35°13′27.03″E / 31.7714750°N 35.2241750°E /31.7714750; 35.2241750
From Wikipedia, the free encyclopedia
Landmark in Jerusalem

Montefiore Windmill
Montefiore Windmill, 30 March 2016
Map
Origin
Mill nameMontefiore Mill
Jaffa Gate Mill
Mill locationJerusalem
Coordinates31°46′17.31″N35°13′27.03″E / 31.7714750°N 35.2241750°E /31.7714750; 35.2241750
Year built1857
Information
PurposeFlour mill
TypeTower mill
StoreysFour storeys
No. of sailsFour sails
Type of sailsPatent sails
WindshaftCast iron
WindingFantail
Fantail bladesSix blades
Auxiliary powerElectric motor
No. of pairs of millstonesTwo pairs

TheMontefiore Windmill is a landmarkwindmill inJerusalem. Designed as a flour mill, it was built in 1857 on a slope opposite the western city walls of Jerusalem, where three years later the new Jewish neighbourhood ofMishkenot Sha'ananim was erected, both by the efforts of British Jewish banker and philanthropistMoses Montefiore. Jerusalem at the time was part ofOttoman-ruledPalestine. Today the windmill serves as a small museum dedicated to the achievements of Montefiore. It was restored in 2012 with a new cap and sails in the style of the originals. The mill can turn in the wind.

History

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Ottoman era

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Thewindmill and the neighbourhood of Mishkenot Sha'ananim were both funded by the British Jewish banker andphilanthropist Moses Montefiore, who devoted his life to promoting industry, education and health in theLand of Israel.[1] Montefiore built the windmill with funding from the estate of an American Jew,Judah Touro, who appointed Montefiore executor of his will.[2] Montefiore mentions the windmill in his diaries (1875), noting that he had built it 18 years earlier on the estate ofKerem-Moshe-ve-Yehoodit (lit. "the orchard of Moses and Judith"), and that it had since been joined by two other windmills nearby, owned by Greeks.[3] The project, bearing the hallmarks of nineteenth-century artisan revival, aimed to promote productive enterprise in theyishuv.

The mill in 1858

The mill was designed by Messrs Holman Brothers, theCanterbury,Kent,millwrights. The stone for the tower was quarried locally. The tower walls were 3 feet (0.91 m) thick at the base and almost 50 feet (15.24 m) high. Parts were shipped toJaffa, where there were no suitable facilities for landing the heavy machinery. Transport of the machinery to Jerusalem had to be carried out bycamel. In its original form, the mill had a Kentish-style cap and fourpatent sails. It was turned to face into the wind by afantail. The mill drove two pairs ofmillstones,flour dressers, wheat cleaners and other machinery.[4]

The mill as it appeared with decorative, non-functional sails and bronze cap prior to the 2012 restoration

The construction of the mill was part of a broader program to enable the Jews of Palestine to become self-supporting. Montefiore also built aprinting press and atextile factory, and helped to finance several agricultural colonies. He attempted to acquire land for Jewish cultivation, but was hampered byOttoman restrictions on land sale to non-Muslims.

On the night of 1 January 1873,Aaron Hershler was standing guard at the windmill, when a group of Arab Muslims fromSilwan attempted to rob his family's home inMishkenot Sha'ananim, the first Jewish neighborhood outside the walls of theOld City of Jerusalem. Hershler took chase and was shot 12 times. He died in the hospital on 5 January and was buried on theMount of Olives.[5] Seventy-five years after his death, Hershler was recognized by theIsrael Defense Forces as the first "national martyr" in the Jewish-Arab conflict. He is one of approximately three dozen Jews killed duringOttoman-ruledPalestine, who are commemorated as part of Israeli's annualYom Hazikaron memorial day.[6]

The mill was not a success due to a lack of wind.[7] Wind conditions in Jerusalem could not guarantee its continued operation. There were probably no more than 20 days a year with strong enough breezes. Another reason for the mill's failure was technological. The machinery was designed for soft European wheat, which required less wind power than the local wheat. Nevertheless, the mill operated for nearly two decades until the first steam-powered mill was completed in Jerusalem in 1878.[8][9] In the late 19th century the mill became neglected and abandoned.[9]

British Mandate

[edit]

It was not until the 1930s that the mill was cosmetically restored byBritish Mandate authorities together with thePro-Jerusalem Society. During this restoration decorative, non-functional fixed sails were placed at the top of the structure.[9]

1947–48 civil war

[edit]
Blowing up of the windmill by the British in 1948

During the1948 blockade of Jerusalem the JewishHaganah fighters built an observation post at the top of the tower. In an attempt to impede their activities, the British authorities ordered the windmill be blown up in an operation mockingly dubbed by the population "OperationDon Quixote."[10][11] By chance however, the unit tasked with destroying the windmill happened to be fromRamsgate, home to Montefiore's long-time residence. When the soldiers observed the name of their hometown next to Montefiore's on a plaque displayed on the building, they "re-interpreted" their orders and blew up only the observation post at the top of the tower, rather than the entire structure , there is also a story that one of the soldiers was of Romany Gypsy descent. His family had picked hops on one of Lord Montefiore's estates, and he remembered the kindness of the family and the Jewish people in England towards the Romany community. He reminded his fellow soldiers of the fact that Montefiore's alms-houses had housed and fed thousands of British men, women, and children. Hearing this, they decided to only blow up the outpost at the top and went to great lengths to keep the structure intact during the process.

.[9]

State of Israel

[edit]

Over the years the building's condition had deteriorated again and following thereunification of Jerusalem in theSix-Day War another cosmetic restoration was carried out, as part of which a decorative bronze cap was added to the structure.[9]

Restoration

[edit]
Cap under construction in Sloten

In 2012 the mill was completely restored to full working order using the original 1850s plans (which were located in theBritish Library) as a guide.[9] The restoration was part of Israel's 60th anniversary celebrations.[12]

ADutch organisation, "Christians for Israel" (Dutch:Stichting Christenen voor Israël) promoted the scheme. A model ofStelling Minnis windmill, built by Tom Holman, was taken to the Netherlands to raise funds for the restoration. None of the original machinery survives.[12] Millwright Willem Dijkstra rebuilt the floors, sails, cap and machinery in his workshop inSloten in cooperation with Dutch construction company Lont and British millwright Vincent Pargeter. The windshaft was cast and machined at Sanders IJzergieterij en Machinefabriek B.V. (Sanders’ foundry and machines factory) inGoor.[13] The parts were then shipped to Israel and reassembled on site.[14] Dijkstra, his family and employee temporarily moved to Israel to help with the restoration.[13] The cap and sails were lifted into place on July 25, 2012,[15][16] and the mill was turning for the first time again on August 6.[17][18] The first bag of flour was ground in May 2013.[9]

ecarrie was brought to Palestine in 1906 byBoris Schatz, the founder of theBezalel Academy of Art, but was destroyed in a fire in 1986.[19] The carriage was part of the collection of the Bezalel Museum which became the basis of the Israel Museum.[20]

See also

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References

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Wikimedia Commons has media related toMoses Montefiore Windmill.
  1. ^"Montefiore Heritage Site". Archived fromthe original on 2 January 2012. Retrieved30 July 2009.
  2. ^Goldhill, Simon (30 June 2009).Jerusalem: City of Longing. Harvard University Press.ISBN 9780674037724 – via Google Books.
  3. ^Diaries of Sir Moses and Lady Montefiore: comprising their life and work as recorded in their diaries from 1812-1883, Volume 2. Adamant Media Corporation. 2001. p. 277.ISBN 9781402193149.
  4. ^Coles Finch, William (1933).Watermills and Windmills. London: C. W. Daniel and Company. pp. 50–52, illustration facing p224.
  5. ^Fabian, Emanuel (23 April 2023)."Iconic Jerusalem windmill commemorates 1873 death of Jew who was guarding it".Times of Israel. Retrieved9 January 2024.
  6. ^LeVine, Mark (2007).Reapproaching Borders: New Perspectives on the Study of Israel-Palestine.Rowman & Littlefield. p. 51.ISBN 9780742546394. Retrieved9 January 2024.
  7. ^"The Windless Windmill". ohr.edu. Retrieved12 November 2008.
  8. ^Kushner, David (24 October 1986).Palestine in the Late Ottoman Period: Political, Social, and Economic Transformation. BRILL.ISBN 9789652170279 – via Google Books.
  9. ^abcdefg"Historic Jerusalem Windmill"(PDF).Mishkenot Shaananim website (in Hebrew). Archived fromthe original(PDF) on 17 December 2015. Retrieved22 May 2016.
  10. ^Eisenberg, Ronald L. (2006).The Streets of Jerusalem - Who, What, Why. Devora Publishing Company. p. 178.ISBN 1-932687-54-8.
  11. ^Dudman, Helga (1982).Street People. Jerusalem: Jerusalem Post/Carta. pp. 21–22.
  12. ^abHolman, Geoff (2010). "Kent mill moved to Holland".Cant Post (1). Kent Mills Society: 9.
  13. ^ab"Bertus Dijkstra, Bouw en Molenbouw" (in Dutch). Retrieved8 June 2012.
  14. ^Walinga, Cees (5 January 2012)."Willem Dijkstra herstelt Montefiore-molen in Jeruzalem".Balkster Courant (in Dutch). p. 7. Retrieved25 March 2012.
  15. ^"Historic Jerusalem mill gets new wind in sails". Archived fromthe original on 14 April 2013. Retrieved3 August 2012.
  16. ^"Mûne yn Jeruzalem opknapt" (in Western Frisian). Retrieved3 August 2012.
  17. ^"Jerusalem Mill turns after 140 years". The Mills Archive Trust. 7 August 2012. Retrieved16 August 2012.
  18. ^"De Montefioremolen draait weer". Alfred Muller via YouTube. 6 August 2012. Retrieved18 August 2012.
  19. ^Peled, Ron (15 May 2006)."In the shadow of the walls".Ynetnews – via www.ynetnews.com.
  20. ^Berger, Natalia (1 January 2017)."The Bezalel Museum in the Years following World War i, 1919–26".The Jewish Museum. Brill. pp. 421–458.doi:10.1163/9789004353886_015.ISBN 978-90-04-35388-6 – via brill.com.
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